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Tibet is a landlocked region in Asia. See definitions of Tibet.
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Tibet is a region in East Asia covering much of the Tibetan Plateau spanning about 2.5 million km2. It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpa, Tamang, Qiang, Sherpa, and Lhoba peoples and is now also inhabited by considerable numbers of Han Chinese and Hui people. Tibet is the highest region on Earth, with an average elevation of 5,000 m (16,000 ft). The highest elevation in Tibet is Mount Everest, Earth's highest mountain, rising 8,848 m (29,029 ft) above sea level.
Tibetan history, as it has been recorded, is particularly focused on the history of Buddhism in Tibet. This is partly due to the pivotal role this religion has played in the development of Tibetan and Mongol cultures and partly because almost all native historians of the country were Buddhist monks.
Amdo is one of the three traditional regions of Tibet, the others being U-Tsang in the west, Kham in the east. Ngari in the north-west was incorporated into Ü-Tsang. Amdo is also the birthplace of the 14th Dalai Lama. Amdo encompasses a large area from the Machu to the Drichu (Yangtze). Amdo is located in three of China's present-day provinces: Sichuan, Gansu, and Qinghai.
The Tibetan independence movement is a political movement for the independence of Tibet and the political separation of Tibet from China. It is principally led by the Tibetan diaspora in countries like India and the United States, and by celebrities and Tibetan Buddhists in the United States, India and Europe. The movement is no longer supported by the 14th Dalai Lama, who although having advocated it from 1961 to the late 1970s, proposed a sort of high-level autonomy in a speech in Strasbourg in 1988, and has since then restricted his position to either autonomy for the Tibetan people in the Tibet Autonomous Region within China, or extending the area of the autonomy to include parts of neighboring Chinese provinces inhabited by Tibetans.
The foreign relations of Tibet are documented from the 7th century onward, when Buddhism was introduced by missionaries from India. The Tibetan Empire fought with Tang China for control over territory dozens of times, despite peace marriage twice. Tibet was conquered by the Mongol Empire and that changed its internal system of government, introducing the Dalai Lamas, as well as subjecting Tibet to foreign hegemony under the Yuan Dynasty. Tibetan foreign relations during the Ming Dynasty are opaque, with Tibet being either a tributary state or under full Chinese sovereignty. But by the 18th century, the Qing Dynasty indisputably made Tibet a subject. In the early 20th century, after a successful invasion, Britain established a trading relationship with Tibet and was permitted limited diplomatic access to "Outer Tibet", basically Shigatse and Lhasa. Britain supported Tibetan autonomy under the 13th Dalai Lama but did not contest Chinese suzerainty; while "Inner Tibet", areas such as Amdo and Kham with mixed Chinese and Tibetan populations to the east and north, remained nominally under the control of the Republic of China although that control was seldom effective. Though the sovereignty of Tibet was unrecognized, Tibet was courted in unofficial visits from Nazi Germany, Imperial Japan, and the United States during and after World War II. The foreign relations of Tibet ended with the Seventeen Point Agreement that formalized Chinese sovereignty over most all of political Tibet in 1951.
Ü-Tsang or Tsang-Ü is one of the three traditional provinces of Tibet, the others being Amdo in the north-east, Kham in the east. Ngari in the north-west was incorporated into Ü-Tsang. Geographically Ü-Tsang covered the south-central of the Tibetan cultural area, including the Brahmaputra River watershed. The western districts surrounding and extending past Mount Kailash are included in Ngari, and much of the vast Changtang plateau to the north. The Himalayas defined Ü-Tsang's southern border. The present Tibet Autonomous Region corresponds approximately to what was ancient Ü-Tsang and western Kham.
The Tibetan sovereignty debate refers to two political debates. The first is whether the various territories within the People's Republic of China (PRC) that are claimed as political Tibet should separate and become a new sovereign state. Many of the points in the debate rest on a second debate, about whether Tibet was independent or subordinate to China in certain parts of its recent history.
The annexation of Tibet by the People's Republic of China was the process by which the People's Republic of China (PRC) gained control of Tibet. These regions came under the control of China after attempts by the Government of Tibet to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, a military conflict in the Chamdo area of western Kham in October 1950, and the eventual acceptance of the Seventeen Point Agreement by the Government of Tibet under Chinese pressure in October 1951. In some Western opinions, the incorporation of Tibet into China is viewed as an annexation. The Government of Tibet and the Tibetan social structure remained in place in the Tibetan polity under the authority of China until the 1959 Tibetan uprising, when the Dalai Lama fled into exile and after which the Government of Tibet and Tibetan social structures were dissolved.
The following outline is provided as an overview of and topical guide to Tibet:
The exact nature of relations between Tibet and the Ming dynasty of China (1368–1644) is unclear. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the government of PRC, asserts that the Ming dynasty had unquestioned sovereignty over Tibet, pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of these titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars within China also argue that Tibet has been an integral part of China since the 13th century and that it was thus a part of the Ming Empire. But most scholars outside China, such as Turrell V. Wylie, Melvin C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, that Ming titles were only nominal, that Tibet remained an independent region outside Ming control, and that it simply paid tribute until the Jiajing Emperor (1521–1566), who ceased relations with Tibet.
Namri Songtsen, also known as "Namri Löntsen" (570?–618?/629) was, according to tradition, the 32nd King of Tibet of the Yarlung Dynasty, which until his reign ruled only the Yarlung Valley. He expanded his kingdom to rule the central part of the Tibetan Plateau. His actions were decisive in the setting up of the Tibetan Empire, to which he can be named co-founder with his son, Songtsen Gampo.
The serfdom in Tibet controversy is a prolonged public disagreement over the extent and nature of serfdom in Tibet prior to the incorporation of Tibet into the People's Republic of China (PRC) in 1951. The debate is political in nature with the ultimate goal on the Chinese side of legitimizing Chinese control of the territory now known as the Tibet Autonomous Region or Xizang Autonomous Region. The pro-PRC argument is that Tibetan culture, government, and society were barbaric prior to the Chinese takeover of Tibet and that this only changed due to Chinese influence in the region. The pro-Tibetan independence movement argument is that this is a misrepresentation of history created as a political tool in order to justify the Sinicization of Tibet. This argued distortion of history is believed by those seeking Tibetan independence to prove that Chinese claims to the region are not legitimate.
The Tibetan Empire existed from the 7th to 9th centuries AD when Tibet was unified as a large and powerful empire, and ruled an area considerably larger than the Tibetan Plateau, stretching to parts of East Asia, Central Asia and South Asia.
The polity of Tibet between the collapse of the Qing dynasty in 1912 and the annexation by the People's Republic of China in 1951 was a de facto independent state comprising the western half of the Tibetan Plateau.
Tibet under Yuan rule refers to the Yuan dynasty's rule over Tibet from approximately 1270 to 1354. During the Yuan rule of Tibet, the region was structurally, militarily and administratively controlled by the Mongol-led Yuan dynasty of China, a division of the Mongol Empire. In the history of Tibet, Mongol rule was established after Sakya Pandita got power in Tibet from the Mongols in 1244, following the 1240 Mongol conquest of Tibet led by the Mongol general with the title doord darkhan. It is also called the Sakya dynasty after the favored Sakya school of Tibetan Buddhism.
The 1910 Chinese expedition to Tibet or the Chinese invasion of Tibet in 1910 was a military campaign of the Qing dynasty to establish direct rule in Tibet in early 1910. The expedition occupied Lhasa on February 12 and officially deposed the 13th Dalai Lama on the 25th.
Buddhism was first actively disseminated in Tibet from the 6th to the 9th century CE, predominantly from India. During the Era of Fragmentation, Buddhism waned in Tibet, only to rise again in the 11th century. With the Mongol invasion of Tibet in the 13th century and the establishment of the Mongol Yuan dynasty, Tibetan Buddhism spread beyond Tibet to Mongolia and China. From the 14th to the 20th Tibetan Buddhism was patronized by the Chinese Ming dynasty (1368–1644) and the Manchurian Qing dynasty (1644–1912).
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. Tibet was under Khoshut Khanate rule from 1642 to 1717, with the Khoshuts conquered by Dzungar Khanate in 1717, and the Dzungars subsequently expelled by Qing in 1720. The Qing emperors appointed resident commissioners known as Ambans to Tibet, most of them are ethnic Manchus, who reported to the Lifan Yuan, a Qing government body that oversaw the empire's frontier. Tibet under Qing rule retained a degree of political autonomy under the Dalai Lamas nonetheless.
The Bureau of Buddhist and Tibetan Affairs, or Xuanzheng Yuan was a government agency and top-level administrative department set up in Khanbaliq that supervised Buddhist monks in addition to managing the territory of Tibet during the Yuan dynasty (1271-1368) established by Kublai Khan. It was originally set up in 1264 as an autonomous office named Zongzhi Yuan or the Bureau of General Regulation, before it was renamed in 1288, which was named after the Xuanzheng Hall where Tibetan envoys were received in the Tang dynasty. In the Mongol Empire, Tibet was managed by the Bureau of Buddhist and Tibetan Affairs, separate from the other provinces of the Yuan dynasty such as those governed the former Song dynasty of China, but still under the administrative rule of the Yuan. While no modern equivalents remain, the political functions of the Bureau of Buddhist and Tibetan Affairs might have been analogous to the India Office in London during the British Raj. Besides holding the title of Imperial Preceptor or Dishi, Drogön Chögyal Phagpa, the fifth leader of the Sakya school of Tibetan Buddhism, was concurrently named the director of the Bureau of Buddhist and Tibetan Affairs. One of the department's purposes was to select a dpon-chen, usually appointed by the lama and confirmed by the Mongol emperor in Beijing. Tibetan Buddhism was not only practiced within the capital Beijing but throughout the country. Apart from Tibetan affairs, the Bureau of Buddhist and Tibetan Affairs managed the entire Buddhist clergy throughout the realm, and supervised all temples, monasteries, and other Buddhist properties in the empire, at least in name. According to scholar Evelyn Rawski, it supervised 360 Buddhist monasteries. To emphasize its importance for Hangzhou, capital of the former Southern Song dynasty and the largest city in the Yuan realm, a branch Xuanzheng Yuan was established in that city in 1291, although Tibetan Buddhism took public or official precedence over Han Chinese Buddhism.
The Yuan dynasty in Inner Asia was the domination of the Yuan dynasty in Inner Asia in the 13th and the 14th centuries. The Genghisid rulers of the Yuan came from the Mongolian steppe, and the Mongols under Kublai Khan established the Yuan dynasty (1271–1368) based in Khanbaliq. The Yuan was a Chinese dynasty that incorporated many aspects of Mongolian and Inner Asian political and military institutions.