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| Timeline of the history of Islam: 6th | 7th | 8th | 9th | 10th | 11th | 12th | 13th | 14th | 15th | 16th | 17th | 18th | 19th | 20th | 21st century |
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| Timeline of the history of Islam: 6th | 7th | 8th | 9th | 10th | 11th | 12th | 13th | 14th | 15th | 16th | 17th | 18th | 19th | 20th | 21st century |
Abū ʾl-Qāsim al-Faḍl ibn al-Muqtadir, better known by his regnal name of al-Mutīʿ li-ʾllāh, was the Abbasid caliph in Baghdad from 946 to 974, ruling under the tutelage of the Buyid emirs.
Abu Bakr ʿAbd al-Karīm ibn al-Faḍl, better known by his regnal name al-Ṭāʾiʿ liʾllāh/biʾllāh, was the Abbasid caliph of Baghdad from 974 to his deposition in 991. He was in office during the domination of Iraq by the Shi'a Buyid dynasty, and as a result is generally considered a powerless figurehead under the thumb of the Buyid emirs. His tenure was also marked by strife between rival Buyid rulers and the frequent change of hands of Baghdad: al-Ta'i' himself was raised to the throne by a rebel Turkic general, Sabuktakin, who deposed al-Ta'i's father, al-Muti'. During periods of such strife, al-Ta'i' was able to exert some measure of political independence, but under stronger rulers he was sidelined, and was obliged to marry the daughters of the emirs Izz al-Dawla and Adud al-Dawla. Al-Ta'i's status suffered under Adud al-Dawla in particular, who turned to pre-Islamic Persian models for legitimacy, and relegated Iraq to the status of a simple province ruled from Fars. Al-Ta'i' was deposed on 22 November 991 by Baha al-Dawla, and replaced with his cousin, al-Qadir. He spent the rest of his days, until his death in 1003, confined to the caliphal palace.
Abū Ja'far Abdallah ibn Aḥmad al-Qādir, better known by his regnal name al-Qā'im bi-amri 'llāh or simply as al-Qā'im; 8 November 1001 – 3 April 1075), was the Abbasid caliph in Baghdad from 1031 to 1075. He was the son of the previous caliph, al-Qadir. Al-Qa'im's reign coincided with the end of the Buyid dynasty's dominance of the caliphate and the rise of the Seljuk dynasty.
The Qarmatians were a militant Isma'ili Shia movement centred in Al-Qatif in Eastern Arabia, where they established a religious—and, as some scholars have claimed, proto-socialist or utopian socialist—state in 899 CE. Its members were part of a movement that adhered to a syncretic branch of Sevener Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persian from Jannaba in coastal Fars. They rejected the claim of Fatimid Caliph Abdallah al-Mahdi Billah to imamate and clung to their belief in the coming of the Mahdi, and they revolted against the Fatimid and Abbasid Caliphates.
Abū Bakr Muḥammad ibn Ṭughj ibn Juff ibn Yiltakīn ibn Fūrān ibn Fūrī ibn Khāqān, better known by the title al-Ikhshīd after 939, was an Abbasid commander and governor who became the autonomous ruler of Egypt and parts of Syria (Levant) from 935 until his death in 946. He was the founder of the Ikhshidid dynasty, which ruled the region until the Fatimid conquest of 969.
Abd al-Malik I was amir of the Samanid Empire from 954 to 961. He was the son and successor of Nuh I. His reign was marked by internal strife, with the Turkic slave-soldiers increasing in power. He died after falling from his horse during a game of polo at Bukhara. He was succeeded by his brother Mansur I, who was put on the throne by a faction of ghulams led by the Turkic slave-commander, Fa'iq Khassa.
Abu Salih Mansur, better known as Mansur I (منصور) was amir of the Samanids from 961 to 976. The son of Nuh I, his reign was characterized by weak rule and perpetual financial troubles. Mansur was notably the first Samanid ruler to the use title of King of Kings (Shahanshah), most likely as a response to his rival, the Buyid ruler Adud al-Dawla, who likewise used the title. He is also known by the sobriquet Amīr-i Sadid.
Fannā (Panāh) Khusraw, better known by his laqab of ʿAḍud al-Dawla was an emir of the Buyid dynasty, ruling from 949 to 983, and at his height of power ruling an empire stretching from Makran to Yemen and the shores of the Mediterranean Sea. He is widely regarded as the greatest monarch of the dynasty, and by the end of his reign he was the most powerful ruler in the Middle East.
ʿAlī ibn ʾAbū'l-Hayjāʾ ʿAbdallāh ibn Ḥamdān ibn Ḥamdūn ibn al-Ḥārith al-Taghlibī, more commonly known simply by his honorific of Sayf al-Dawla, was the founder of the Emirate of Aleppo, encompassing most of northern Syria and parts of the western Jazira.
The office of amir al-umara, variously rendered in English as emir of emirs, prince of princes,chief emir, and commander of commanders, was a senior military position in the 10th-century Abbasid Caliphate, whose holders in the decade after 936 came to supersede the civilian bureaucracy under the vizier and become effective regents, relegating the Abbasid caliphs to a purely ceremonial role. The office then formed the basis for the Buyid control over the Abbasid caliphs and over Iraq until the mid-11th century.
Abu Muhammad al-Hasan ibn Abi'l-Hayja Abdallah ibn Hamdan al-Taghlibi, more commonly known simply by his honorific of Nasir al-Dawla, was the second Hamdanid ruler of the Emirate of Mosul, encompassing most of the Jazira.
Uddat al-Dawla Abu Taghlib Fadl Allah al-Ghadanfar al-Hamdani, usually known simply by his kunya as Abu Taghlib, was the third Hamdanid ruler of the Emirate of Mosul, encompassing most of the Jazira.
Abu Mansur Muhammad ibn 'Abd al-Razzaq ibn 'Abdallah ibn Farrukh, also simply known as Abu Mansur Muhammad and Ibn 'Abd al-Razzaq, was an Iranian aristocrat who served the Samanids during the most of career, and briefly served as governor of Azerbaijan under the Buyids.
Abu'l-Wafa Tuzun, commonly known as Tuzun, was a Turkish soldier who served first the Iranian ruler Mardavij ibn Ziyar and subsequently the Abbasid Caliphate. Rising to a position of leadership in the Abbasid army, he evicted the Hamdanid Nasir al-Dawla from Baghdad and assumed the position of amir al-umara on 31 May 943, becoming the Caliphate's de facto ruler. He held this position until his death in August 945, a few months before Baghdad, and the Abbasid Caliphate with it, came under the control of the Buyids.
Abu Ishaq Ibrahim, also known by his honorific title of Umdat al-Dawla, was a Buyid prince, who was the youngest son of the Buyid ruler Mu'izz al-Dawla.
Abū ʿAlī al-Ḥasan al-Aʿsam ibn Aḥmad ibn al-Ḥasan ibn Bahrām al-Jannābī, was a Qarmatian leader, chiefly known as the military commander of the Qarmatian invasions of Syria in 968–977. Already in 968, he led attacks on the Ikhshidids, capturing Damascus and Ramla and extracting pledges of tribute. Following the Fatimid conquest of Egypt and the overthrow of the Ikhshidids, in 971–974 al-A'sam led attacks against the Fatimid Caliphate, who began to expand into Syria. The Qarmatians repeatedly evicted the Fatimids from Syria and invaded Egypt itself twice, in 971 and 974, before being defeated at the gates of Cairo and driven back. Al-A'sam continued fighting against the Fatimids, now alongside the Turkish general Alptakin, until his death in March 977. In the next year, the Fatimids managed to overcome the allies, and concluded a treaty with the Qarmatians that signalled the end of their invasions of Syria.
The Second Qarmatian invasion of Egypt occurred in 974, when Qarmatians of Bahrayn unsuccessfully invaded Egypt, the seat of the Fatimid Caliphate. The Qarmatian attack followed upon a failed invasion in 971, which had nevertheless succeeded in evicting the Fatimids from their initial conquests in the Levant. The Fatimid caliph al-Mu'izz was hard put to contain the Qarmatian threat, as his treasury was empty and the populace resentful at the high taxation. His efforts to bring the Qarmatians, who belonged to a different branch of the same Isma'ili sect of Shi'a Islam that had given birth to the Fatimid dynasty, into recognizing his authority as imam, were brusquely rebuffed by the Qarmatian leader, al-Hasan al-A'sam. In late 973, the Alid notable Akhu Muslim entered Egypt and led a rebellion against the Fatimids and their tax collectors, leading other disaffected Alid ashraf to flock to his cause. The main attack was launched in spring 974. The Qarmatian army entered Egypt and occupied the Nile Delta before turning south towards Cairo, but was defeated by the Fatimid heir apparent, Abdallah ibn al-Mu'izz, in battle north of Ayn Shams, close to where the 971 invasion had also been turned back. The Qarmatians retreated to their home territory in Bahrayn, and despite al-A'sam's urgings, reached an accommodation with the Fatimids and largely withdrew from interference in the affairs of the Levant thereafter. The rebellions in Egypt were quickly stamped out by the Fatimid forces. Akhu Muslim managed to evade capture and flee to Arabia, but was poisoned by his former Qarmatian allies. The failure of the Qarmatian invasion opened the way for the Fatimid conquest of Syria over the following years.
The First Qarmatian invasion of Egypt took place in 971, when the Qarmatians of Bahrayn unsuccessfully invaded Egypt, which had recently been conquered by the Fatimid Caliphate. Both the Qarmatians and the Fatimids were offshoots of the Isma'ili sect of Shi'a Islam, but belonged to different and rival branches. Following the takeover of Egypt under the general Jawhar in 969, the Fatimids began their expansion into the Levant. There they confronted the Qarmatians, who in previous years had raided and extracted tribute from the regional potentates. In order to stop the Fatimid advance, the Qarmatians, led by al-Hasan al-A'sam, joined in a league with other regional powers, including the Sunni Abbasid caliph in Baghdad. After defeating and killing the Fatimid commander Ja'far ibn Fallah at Damascus in August 971, the Qarmatians and their Bedouin allies marched south. A Fatimid relief army marching to assist Ibn Fallah withdrew to Jaffa where it was blockaded, while the main Qarmatian army invaded Egypt. The diversion of the Qarmatian forces into the Nile Delta in support of local revolts gave Jawhar the time to mobilize his remaining forces and prepare defences in the form of a trench and wall at Ayn Shams, just north of Cairo, then still under construction as the new Fatimid capital. At a battle north of the city on 22 and 24 December, Jawhar defeated the Qarmatians and forced them to withdraw from Egypt in disorder. After the Qarmatians quarreled with their Bedouin allies, the Fatimids were able to reoccupy Ramla, but this was short-lived; by the summer of 972, Palestine was again under Qarmatian control. On the other hand, the rebellions in Egypt were suppressed, and the Fatimid caliph al-Mu'izz was able to move his capital from Ifriqiya to Cairo in June 973. A second invasion followed in 974, which was also defeated, ending the Qarmatian threat for good, and paving the way for the Fatimid expansion into the Levant.