Timothy Paul Jones | |
---|---|
Born | Mansfield, Missouri, US | January 16, 1973
Education | Manhattan Christian College (BA) Midwestern Baptist Theological Seminary (MDiv) Southern Baptist Theological Seminary (PhD) |
Occupation | Professor |
Movement | |
Spouse | Rayann Jones |
Children | 4 |
Theological work | |
Notable ideas | ecclesial apologetics, family-equipping ministry |
Timothy Paul Jones (born January 16, 1973) is an American evangelical scholar of apologetics and family ministry. He serves as the C. Edwin Gheens Professor of Christian Family Ministry at the Southern Baptist Theological Seminary. He has advocated for the contemporary retrieval of ancient models of Christian apologetics. [1] Charles Colson identified Jones as one of the “names you need to know” when confronting the New Atheists. [2] R. Albert Mohler described Jones as a model “of what it means to be a Christian scholar.” [3]
Born in Mansfield, Missouri to the family of a rural pastor, Jones graduated from Manhattan Christian College (B.A., Biblical Studies) in 1993. [4] [5] He continued his studies at Midwestern Baptist Theological Seminary, earning the M.Div. in 1996. [6] He completed his doctoral studies at Southern Baptist Theological Seminary, where he received the Ph.D. [7]
Jones served churches in Missouri and Oklahoma as pastor, associate pastor, and student minister. [5] He was appointed as a faculty member at Southern Baptist Theological Seminary in 2007. While a faculty member at Southern Seminary, Jones became a preaching pastor at Sojourn Church Midtown, the home of Sojourn Music. [8]
Jones has criticized the practice of family-integrated church in which congregations eliminate all age-organized ministries. His academic paper “Catechism Classes and Other Surprising Precedents for Age-Organized Ministry” examined sixteenth-century practices of age-organized discipleship and pointed out errors in the historical claims made by proponents of family-integrated ministry. [9] Jones pioneered a model of family ministry known as “family-equipping ministry,” which prioritizes family discipleship while maintaining age-organized programs. This model is described in detail in his books Perspectives on Family Ministry and Family Ministry Field Guide. [10] [11] In an article in Christianity Today , Jones emphasized the church's responsibility to function as a family for single-parent households, commenting that, “in the New Testament, the people of God are formed into a new, covenant family, adopted from every tribe and language and people group. This doesn’t do away with the family formed in the covenant between a man and woman, but it re-situates it in the context of a greater family, where we’re called to become a family for one another." [12]
After a crisis of faith during his first year of college, Jones became interested in apologetics. [13] While completing his first Ph.D., he wrote two evidential apologetics texts, Misquoting Truth and Conspiracies and the Cross, for which Dinesh D’Souza wrote the foreword. [13] [14] Misquoting Truth was the first book-length response to Misquoting Jesus , a bestselling introduction to biblical textual criticism authored by Bart D. Ehrman. In a review of Misquoting Truth, Tim Challies stated that Jones had demonstrated that "not only are Ehrman’s arguments far from original, they are also, quite simply fallacious." [15] Apologetics writings by Jones have typically emphasized the historical reliability of the New Testament Gospels in contrast to later texts written by sects with little interest in the actual events of Jesus’s life. When Jesus Seminar member Hal Taussig published A New New Testament, with ten texts added to the New Testament, Jones commented to Religion News Service that “treating these ten texts as historical context for the New Testament would be like studying ‘Abraham Lincoln: Vampire Hunter’ to understand the historical context of the Thirteenth Amendment,” claiming that none of the added texts could be reliably traced to eyewitnesses of Jesus’s life. [16] Jones has been equally critical of politically conservative attempts to rework the Bible. Responding to the Conservative Bible Project, spearheaded by Andrew Schlafly and Conservapedia, Jones told the Associated Press, “This is not making scripture understandable to people today, it's reworking scripture to support a particular political or social agenda.” [17]
Beginning with his book Why Should I Trust the Bible?, Jones's apologetics approach shifted from evidential apologetics to verificational presuppositionalism, influenced by Francis Schaeffer. [18] His faculty address "Brothers and Sisters, We Are All Apologists Now" revealed another dimension in his approach, in which the countercultural moral life of the church is central in the defense of the Christian faith. [19] The Baptist Press article reporting on this address quoted Jones as stating, "Pursuing the Christian way of life will inevitably require a defense of this way of being in the world – not merely for apologists, but for all of us." [19] This approach to apologetics, grounded in a retrieval of second-century sources, [1] has become known as "ecclesial apologetics." [20] According to Jones, care for the vulnerable and socially marginalized is a central component of ecclesial apologetics. [21] Jones's coauthored book In Church as It Is in Heaven: Cultivating a Multiethnic Kingdom Culture encouraged churches to practice ecclesial apologetics through unified communities that demonstrate multiethnic, multisocioeconomic, and multigenerational diversity. [22] Publishers Weekly featured this book as a work that faces "the challenge of creating multiethnic congregations." [23]
Jones holds to traditional Christian teachings regarding gender and sexuality. He was an early signatory of the Nashville Statement, which declares that a “homosexual or transgender self-conception” is inconsistent “with God’s holy purposes.” [24] Beth Allison Barr criticized Jones’s book Christian History Made Easy on her blog and in her book The Making of Biblical Womanhood because Jones described Hildegard of Bingen as proclaiming, reforming, and writing but not as preaching. [25]
Timothy Paul Jones’s books have received numerous accolades. Christian History Made Easy won the 2010 Christian Retailers’ Choice Award in the Christian Education category. [26] The Evangelical Christian Publishers Association awarded Jones a Christian Book Award in the Bible Reference category in 2016 for his book How We Got the Bible. [27] Jones and his coauthor Jamaal E. Williams received a 2024 Award of Merit from Christianity Today for In Church as It Is in Heaven. [28] Jones is a member of the Evangelical Theological Society, and he has regularly presented papers at annual meetings. [29]
Jones is married to Rayann, and they have adopted four children. [30] Their oldest daughter was an early survivor of severe COVID-19. [31] She spent nearly a month in the hospital and eleven days on a ventilator before recovering and being released. [32] [33]
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