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Indra is the king of the devas and Svarga (heaven) in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. Indra's powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology.
Aditi is an important Vedic goddess in Hinduism.
Prajapati is a Vedic deity of Hinduism.
Kurma, is the second avatar of the Hindu preserver deity, Vishnu. Originating in Vedic literature such as the Yajurveda as being synonymous with the Saptarishi called Kashyapa, Kurma is most commonly associated in post-Vedic literature such as the Puranas. He prominently appears in the legend of the churning of the Ocean of Milk, referred to as the Samudra Manthana. Along with being synonymous with Akupara, the World-Turtle supporting the Earth, Kurma is listed as the second of the Dashavatara, which are the ten principal incarnations of Vishnu.
Varaha is an avatar of the Hindu deity Vishnu, in the form of a wild boar. Varaha is generally listed as third in the Dashavatara, the ten principal avatars of Vishnu.
Vamana, also known as Trivikrama, Urukrama (transl. far-stepping), Upendra, Dadhivamana, and Balibandhana is an avatar of the Hindu deity Vishnu. He is the fifth avatar of Vishnu, and the first Dashavatara in the Treta Yuga, after Narasimha.
Savitṛ, also rendered as Savitur, in Vedic scriptures is an Aditya i.e. off-spring of the Vedic primeval mother goddess Aditi. His name in Vedic Sanskrit connotes "impeller, rouser, vivifier."
Kubera also known as Kuvera, Kuber and Kuberan, is the god of wealth, and the god-king of the semi-divine yakshas in Hinduism. He is regarded as the regent of the north (Dikpala), and a protector of the world (Lokapala). His many epithets extol him as the overlord of numerous semi-divine species, and the owner of the treasures of the world. Kubera is often depicted with a plump body, adorned with jewels, and carrying a money-pot and a club.
The Shatapatha Brahmana is a commentary on the Śukla (white) Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas, it contains detailed explanations of Vedic sacrificial rituals, symbolism, and mythology.
The Brahmanas are Vedic śruti works attached to the Samhitas of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals. In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads.
Abtin, or Athwya is a character in Shahnama, who is the father of Fereydun. He is mentioned as the father of Fereydun in the Avesta, having been the "second man" to prepare Ahura-Mazda for the "corporeal world". His name comes from the same origin as "Āptya", a title for water-born deities or heroes in the Rigveda. According to the Shatapatha Brahmana, that the first to bear this title was Agni, and that he subsequently created three Aptyas, Trita, Dvita, and Ekata, when he spat on the waters in anger.
Samudra is a Sanskrit term literally meaning the "gathering together of waters". It refers to an ocean, sea or confluence. It also forms the name of Samudradeva, the Hindu god of the ocean. The word is also present on other languages influenced by Sanskrit.
Vala, meaning "enclosure" in Vedic Sanskrit, is a demon mentioned in the Vedas, including the Rigveda and the Atharvaveda. Vala is attributed to be the son of Tvashtr and therefore the brother of Vrtra.
Mitra is a Hindu god and generally one of the Adityas, though his role has changed over time. In the Mitanni inscription, Mitra is invoked as one of the protectors of treaties. In the Rigveda, Mitra appears primarily in the dvandva compound Mitra-Varuna, which has essentially the same attributes as the god Varuna alone, e.g. as the principal guardian of ṛtá "Truth, Order". In the late Vedic texts and the Brahmanas, Mitra is increasingly associated with the light of dawn and the morning sun. In the post-Vedic texts – in which Mitra practically disappears – Mitra evolved into the patron divinity of friendship, and because he is "friend", abhors all violence, even when sacred.
The Taittirīya Shakha, is a shakha of the Krishna (black) Yajurveda. Most prevalent in South India, it consists of the Taittirīya Samhita ('TS'), Taittirīya Brahmana ('TB'), Taittirīya Aranyaka ('TA'), and Taittirīya Pratisakhya ('TP').
The Thirty-three gods or Tridasha is a pantheon of Hindu deities of current manvantara. The Samhitas, which are the oldest layer of text in the Vedas, enumerate 33 deities classified as devas, either 11 each for the three worlds, or as 12 Adityas, 11 Rudras, 8 Vasus, and 2 Ashvins in the Brahmanas.
Originating in historical Vedic religion, 'Pravargya', also known as 'Ashvina-pravaya', is an introductory or preliminary ceremony to the Soma Yajña.
The Kena Upanishad is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmanam of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.
Agni is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism. He is also the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements (pañcabhūtá) along with space (ākāśa), water (ap), air (vāyu) and earth (pṛthvī), the five combining to form the empirically perceived material existence (Prakṛti).
The Taittirīya Brāhmaṇa is a commentary on the Krishna Yajurveda. Considered by academics to be an appendix or extension of the Taittirīya Samhita, the first two books (ashṭakas) largely consist of hymns and Mantras to the Vedic-era Devas, as well as Mythology, astronomy, and astrology ; the third book contains commentaries and instructions on Vedic sacrificial rites such as the Purushamedha, Kaukili-Sutramani, Ashvamedha, and Agnicayana.