Ukrainian Women's Union

Last updated • 5 min readFrom Wikipedia, The Free Encyclopedia
one of the local branches of the Ukrainian Women's Union Ukrainian Women's Union.jpg
one of the local branches of the Ukrainian Women's Union

The Ukrainian Women's Union (Ukrainian : Союз українок) (1920–1938) was the most influential women's organization operating among Ukrainian women outside of Soviet Ukraine. Because they represented Ukrainian nationals living in other sovereign states, the organization solidified their struggle for gender recognition with one for nationalist aims. Formed in Lviv in 1920, the organization did not focus on traditional feminist issues of equality and political agency until after they had built up a base membership and helped improve the social and economic lives of the peasantry which made up the majority of their membership.

Contents

History

The Ukrainian Women's Union (UWU) was founded in 1920 by Milena Rudnytska along with Olena Fedak Sheparovych  [ uk ], Iryna Sichynska, Olga Tsipanovska  [ uk ] and others, to organize women's journals, conferences, and cooperatives. [1] It was said to have succeeded the Women's Hromada in Lviv. [2] At the time, Ukrainians in the former province of Galicia, which had been part of the Austro-Hungarian Empire were under Polish rule. [3] Though formed in what was technically Poland, the organization strove to unite all Ukrainian women who were not living in Soviet Ukraine. Unlike Western-style feminist organizations, the UWU was not primarily made up of elites, nor did it focus on attainment of political agency for women. [4] Instead, the focus was on modernizing society through community initiatives and self-improvement programs. In 1921 the chair of the organisation became Maria Biletska [5] In December 1921, the UWU hosted a formal congress to formalize its organization. Between 1921 and 1930, their goal was to establish economic and cultural structures which could be used to improve the quality of life of all Ukrainians and bring their nationalist cause to the attention of international organizations and by 1930 the union had between 50,000 and 100,000 members. Specific numbers are difficult to attain because Polish authorities at the time prohibited Ukrainians from consolidating their membership into one organization. [6] Some 80 regional branches representing around 1,100 local organizations were formed. [7] From 1931 to 1938, the goals turned more toward political feminism and economics rights-based advocacy. [6]

Leadership of the group understood feminist principals, but they did not pursue a feminist agenda until they had increased their membership and initiated economic and social reforms to improve the lives of Ukrainian families. [6] Many of the leaders were from women's clubs such as the temperance clubs and from the intelligentsia, such as teachers. Most of the membership was from the peasant class and the entire organization based its direction on work rather than theory. Leadership stressed the need for organized social activity to improve lives. [8] The UWU carried out activities like sponsoring art cooperatives which encouraged peasants to create goods, and then collected their handicrafts, exhibited and sold them, fostering a market for their products. [9]

Politically, the group served as a nationalist organ, encouraging political unity for the betterment of all Ukrainians. [9] Because Ukrainian women lived in a non-sovereign state, it was imperative for them to forge their gender identity along the lines of national identity. [10] The UWU of Lviv's leadership were actively involved with the Ukrainian National Democratic Alliance, an organization designed to coordinate Ukrainian political responses in Poland. Rudnytska, as a member of the Polish Sejm worked to overcome issues such as suppression of Ukrainian language schools. To bring the case of Ukrainian nationalism to the international arena, the UWU joined such organizations as the International Council of Women, the International Woman Suffrage Alliance and the Women's International League for Peace and Freedom. Speaking out against the 1932–1933 famine and Nazi antifeminist policies, the UWU attempted to expand women's spheres in the 1930s. [11] [12]

Delegates attending the Ukrainian Women's Congress, Stanislav, Galicia, 1934.jpg Delegates attending the Ukrainian Women's Congress, Stanislav, Galicia.jpg
Delegates attending the Ukrainian Women's Congress, Stanislav, Galicia, 1934.jpg

In 1934, the UWU in Galicia hosted another congress, ostensively to bolster Ukrainian native culture. The four-day event was attended by around 10,000 delegates and the focus was on active participation of women and their importance in the community affairs of Ukrainian society. [13] [14] In 1935, the UWU founded a journal, Zhinka (Woman) which was edited by Shaparovych and which spoke on education, equality, economic opportunity and training, motherhood, and other women's issues. They also produce articles on exercise and nutrition and public involvement to encourage women to develop a modern sensibility of citizenship. [15] Though the UWU was criticized by Catholic intellectuals, liberals and radicals, the organization managed to maintain its autonomy and the support of peasant population until the outbreak of World War II. [16] [14] On 5 May 1938, the Polish police arrested all of the leadership in all branches of the UWU, [17] thus ending the operations of the most influential Ukrainian women's organization. [14]

Revival

In 1989 the "Ukrainian Union" reformed and resumed activities in Lviv, and expanded to Kyiv 1991 as the All-Ukrainian Women's Public Education Organization. [18] The organization's charter states that it is the "... heir to the democratic traditions of the SU, which has been in force in Ukraine since 1917, was eliminated as a result of the Bolshevik occupation in 1939 and resumed operations in 1991." [18]

Among those who revived the organization was Kateryna Stetsenko, Elena Ivanova Suslova (human rights activist)  [ uk ] , Galina Datsyuk, Hope Samulak  [ uk ], Hope Kharchuk  [ uk ], Olga Horyn and Elena Zamostyan. When the organization was headed Lily Grigorovich  [ uk ], it lost feminist character and many of its participants and founders left the organization. [19]

In January 2014, the Ukrainian Union entered Committee of Women's Opposition  [ uk ].

In 2017, Ukrainian parliament formally commemorated the centenary of the 1917 founding of the "Union of Ukrainians." [20]

Related Research Articles

<span class="mw-page-title-main">Andriy Melnyk (officer)</span> Ukrainian military officer and politician (1890–1964)

Andriy Atanasovych Melnyk was a Ukrainian military and political leader.

All-Russian Union for Women's Equality was a liberal feminist organisation formed in the Russian Empire during the Russian Revolution of 1905. The Union demanded equal political, particularly voting, rights to women. The Union had main centers in Moscow and Saint Petersburg and a number of local chapters in various cities of the Empire. At its peak in 1906, the Union had 8,000 members and 78 branches in 65 cities. The Union published monthly magazine Women's Union in 1907–09. The Union disintegrated soon after the end of the revolution. Despite lack of tangible feminist achievements, the Union succeeded in raising awareness and political consciousness of many women in the Russian Empire.

<span class="mw-page-title-main">Women in Ukraine</span>

Women in Ukraine have equal constitutional rights as men in the economic, political, cultural, and social fields, as well as in the family.

<span class="mw-page-title-main">Eastern Catholic clergy in Ukraine</span> Priestly hereditary dynasty

The Eastern Catholic clergy of the Ukrainian Greek Catholic Church were a hereditary tight-knit social caste that dominated Ukrainian society in Western Ukraine from the late eighteenth until the mid-twentieth centuries, following the reforms instituted by Joseph II, Emperor of Austria. Because, like their Eastern Orthodox brethren, married men in the Ukrainian Catholic Church could become priests, they were able to establish "priestly dynasties", often associated with specific regions, for many generations. Numbering approximately 2,000-2,500 by the 19th century, priestly families tended to marry within their group, constituting a tight-knit hereditary caste. In the absence of a significant culturally and politically active native nobility, and enjoying a virtual monopoly on education and wealth within western Ukrainian society, the clergy came to form that group's native aristocracy. The clergy adopted Austria's role for them as bringers of culture and education to the Ukrainian countryside. Most Ukrainian social and political movements in Austrian-controlled territory emerged or were highly influenced by the clergy themselves or by their children. This influence was so great that western Ukrainians were accused by their Polish rivals of wanting to create a theocracy in western Ukraine. The central role played by the Ukrainian clergy or their children in western Ukrainian society would weaken somewhat at the end of the nineteenth century but would continue until the Soviet Union forcibly dissolved the Ukrainian Greek Catholic Church in Ukrainian territories in the mid-twentieth century.

The feminist movement has affected change in Western society, including women's suffrage; greater access to education; more equitable pay with men; the right to initiate divorce proceedings; the right of women to make individual decisions regarding pregnancy ; and the right to own property.

Solomiia Dmytrivna Pavlychko was a Ukrainian literary critic, philosopher, feminist, and translator. She is considered as one of the pioneering scholars to introduce gender studies and feminist analysis to Ukraine.

<span class="mw-page-title-main">Olha Basarab</span> Ukrainian activist and humanitarian (1889–1924)

Olha Mykhailivna Basarab was a Ukrainian political activist and member of the Ukrainian Military Organization who conducted both charitable and humanitarian work that was recognized by the International Red Cross, as well as military or intelligence work on behalf of the Ukrainian underground. She was an executive of the Ukrainian Women's Union branch in Lviv. She was arrested by the Polish police after being accused of working with the Ukrainian Military Organization and of spying for Germany. Materials indicating cooperation with Germany's intelligence were found at her home. Different accounts of her death in prison exist ranging from suicide to murder. Afterwards she was seen as a martyr and source of inspiration within the Ukrainian community.

<span class="mw-page-title-main">Feminism in Russia</span>

In Russia, feminism originated in the 18th century, influenced by the Age of Enlightenment in Western Europe and mostly confined to the aristocracy. Throughout the 19th century, the idea of feminism remained closely tied to revolutionary politics and to social reform. In the 20th century Russian feminists, inspired by socialist doctrine, shifted their focus from philanthropic works to labor organizing among peasants and factory workers. After the February Revolution of 1917, feminist lobbying gained suffrage, alongside general equality for women in society. Through this period, the concern with feminism varied depending on demographics and economic status.

Feminism in Germany as a modern movement began during the Wilhelmine period (1888–1918) with individual women and women's rights groups pressuring a range of traditional institutions, from universities to government, to open their doors to women. This movement culminated in women's suffrage in 1919. Later waves of feminist activists pushed to expand women's rights.

<span class="mw-page-title-main">Komsomol</span> Youth division of the Communist Party of the Soviet Union

The All-Union Leninist Young Communist League, usually known as Komsomol, was a political youth organization in the Soviet Union. It is sometimes described as the youth division of the Communist Party of the Soviet Union (CPSU), although it was officially independent and referred to as "the helper and the reserve of the CPSU".

<span class="mw-page-title-main">Nataliya Kobrynska</span> Ukrainian writer, editor

Nataliya Kobrynska was a Ukrainian writer, socialist feminist, and activist from Austria-Hungary.

<span class="mw-page-title-main">Milena Rudnytska</span>

Milena Ivanivna Rudnytska was a Ukrainian educator, women's activist, politician and writer. One of the most influential voices in the interwar period of the Galician women's movement leadership, she published articles in various periodicals. As a member of the Polish Sejm between 1928 and 1935, she brought issues of suppression by government authorities to the world stage, including the Polish regime's efforts to repress the culture of minority Ukrainians and the Soviet regime's denial of starvation in Ukraine during the Holodomor. With the Soviet and Nazi occupations of Ukraine, Rudnytska fled the country and remained an exile for the remainder of her days, publishing books and articles as she moved throughout Europe and the United States.

<span class="mw-page-title-main">Little Entente of Women</span> Former womens rights organization in the Balkans (1923–30)

Little Entente of Women (1923–1930) was an umbrella organization for women's groups in the Balkan region and one of the first organizations to try to reunite Eastern European women from the former Austro-Hungarian region to work on changing their legal, socio-economic and political status. Though they succeeded in submitting draft legislations, change was slow to occur. After six years, the organization disbanded and the women funneled their efforts into other international feminist organizations.

<span class="mw-page-title-main">Feminists and the Spanish Civil War</span> Feminism in the spanish civil war

Feminists were involved in the Spanish Civil War, although the conditions underlying their involvement pre-dated the Second Republic.

<span class="mw-page-title-main">Uliana Kravchenko</span> Ukrainian poet

Uliana Kravchenko is the pen name of Julia Maria Schneider-Niementowska, was a Ukrainian educator, writer and the first Western Ukrainian woman to publish a book of poetry.

<span class="mw-page-title-main">Klymentyna Popovych-Boiarska</span> Ukrainian writer (1863–1945)

Klymentyna Karlivna Popovych-Boiarska was a Ukrainian writer, poet, and elementary school teacher born in Galicia. She was active in the Ukrainian women's movement, and wrote alongside Ivan Franko and Nataliya Kobrynska.

Mariia Biletska, sometimes Maria Biletska was a Ukrainian teacher. She ran a house in Lviv, where students could stay. She was a leader of the women's movement.

<span class="mw-page-title-main">Ludmila Gabel</span> Ukrainian librarian, public figure and lawyer

Ludmila Orestovna Gabel was a librarian, public figure and lawyer. She was born into a family of Narodnik revolutionaries, Orest and Augustina Gabel. She was a member of the Committee of Rural Libraries and the Book Commission of the Kharkiv Literacy Society. In 1887, after her father's exile ended, the family relocated to Kharkiv, where Ludmila pursued her education. She graduated from the second women's gymnasium in Kharkiv, earning the title of home tutor.

Martha Danilovna Bohachevsky-Chomiak is a Soviet and American historian and Ukrainian feminist activist.

References

Citations

  1. Zhurzhenko 2006, p. 472.
  2. "Women's Hromada in Lviv". www.encyclopediaofukraine.com. Retrieved 2022-03-05.
  3. Bohachevsky-Chomiak 1985, p. 83.
  4. Bohachevsky-Chomiak 1985, p. 84.
  5. Білецька Марія Іларіонівна — Енциклопедія Сучасної України. ISBN   9789660220744 . Retrieved 2022-03-07.{{cite book}}: |website= ignored (help)
  6. 1 2 3 Bohachevsky-Chomiak 1985, p. 85.
  7. Чорновол 2007.
  8. Bohachevsky-Chomiak 1985, p. 86.
  9. 1 2 Bohachevsky-Chomiak 1985, p. 89.
  10. Smolyar 2006, p. 408.
  11. Bohachevsky-Chomiak 1985, p. 90.
  12. Гавришко 2010.
  13. Bohachevsky-Chomiak 1985, p. 92.
  14. 1 2 3 Smolyar 2006, p. 407.
  15. Bohachevsky-Chomiak 1985, p. 91.
  16. Bohachevsky-Chomiak 1985, p. 93.
  17. Bohachevsky-Chomiak 1985, p. 96.
  18. 1 2 "СОЮЗ УКРАЇНОК" [Union of Ukrainians] (in Ukrainian). Archived from the original on January 5, 2015. Retrieved March 13, 2024.
  19. Тамара, Марценюк (October 4, 2018). "Інтерв'ю з Еллою Ламах про розвиток феміністичного активізму і гендерної політики в Україні" [Interview with Ella Lamah on the development of feminist activism and gender policy in Ukraine]. Gender in Detail (in Ukrainian). Archived from the original on March 13, 2024. Retrieved March 13, 2024.
  20. "Про відзначення пам'ятних дат і ювілеїв у 2017 році" [Resolution of the Verkhovna Rada of Ukraine of December 22, 2016 № 1807-VIII "On commemorative dates and anniversaries in 2017"]. Офіційний вебпортал парламенту України (in Ukrainian). Archived from the original on March 13, 2024. Retrieved 2024-03-13.

Bibliography