Unigenitus (named for its Latin opening words Unigenitus Dei filius, or "Only-begotten Son of God") is a papal bull promulgated by Pope Clement VI on January 27, 1343. It designated the year 1350 as a year of Jubilee and set the tradition for a Jubilee to be held every fifty years.
The bull dogmatically defined the existence of an infinite treasury of merits in the Catholic Church, leading to the condemnation by Pope Leo X, in the bull Exsurge Domine , of Martin Luther's assertion (from Theses 56–58 of his Ninety-five Theses) that "the treasures of the Church from which the pope grants indulgences are not the merits of Christ and the saints". [1]
In 1300, Pope Boniface VIII proclaimed the year A.D. 1300 as a year of Jubilee and set a schedule wherein a Jubilee year would be held every 100 years. [2] However, upon the election of Pope Clement VI in 1342, the Roman people, suffering the absence of their Pope and general turmoil in the Italian Papal States, requested Clement to hold a Jubilee. [3] Clement obliged, and in 1343 promulgated the bull Unigenitus, which set the year A.D. 1350 as a year of Jubilee.
Clement VI begins by explaining that the merits of Jesus Christ are infinitely superabundant and are thus stored as a thesaurus, or treasure, within the Catholic Church. Added to this are the merits of the Virgin Mary and the Saints: [4]
Thus, furthermore, so that the compassion of His outpouring may not be rendered useless, vain, or superfluous, He accrued a treasure for the Church Militant, the blessed Father wishing to gather it up for His sons, so that thus it may be for men who use it an infinite treasure which makes them partakers in the love of God...To the pile of which treasure the merits of the Blessed Mother of God and of all the elect, from the first even to the last, are known to provide assistance ...
Clement VI then cites the historical precedent of Pope Boniface VIII's declaration of a Jubilee in the year 1300 and every hundred years thereafter. He changes this to every fiftieth year in accord with Mosaic Law and because of the common desire for a Jubilee amongst the people:
We, moreover, giving attention to the fact that the fiftieth year in Mosaic law (which God did not come to dissolve but to spiritually fulfill) is reckoned the Jubilee of remission and joy; and a sacred number of days by which remission comes about by law, and the fact that the very number fifty in the testaments, in the old indeed by the provision of the law, in the new by the visible sending of the Holy Ghost on the Apostles, through Whom the remission of sins is given, is singularly honored. And the fact that the many grand mysteries of the divine Scriptures correspond to this and the cry of our special Roman people...we have commanded, per the counsel of our brethren cardinals, that the aforementioned grant of indulgence be restored to the fiftieth year ...
Lastly, Clement sets forth the requirements for the attainment of an indulgence during the year of Jubilee. Those living in Rome must visit the basilicas of the Apostles Peter and Paul and the Lateran for at least 30 successive days; foreigners for at least 15 successive days. All must be truly repentant and must have made a good Confession:
... all the faithful who are truly penitent & have confessed in the upcoming 1350th year from the Nativity of Our Lord and thereafter for all future time in each subsequent fiftieth year, visit, for the sake of devotion in the manner described above, the basilicas of the same Apostles, Peter and Paul, and the church of the Lateran Namely so that whosoever will have wished to obtain an indulgence of this kind, they are obligated to visit the aforementioned basilicas and churches, if Roman, for at least thirty days, if on the other hand a pilgrim or foreigner, in a similar way for at least fifteen days: adding that even those who would go to those basilicas and churches for the sake of obtaining an indulgence, after the journey has begun were legitimately prevented from being able to reach the city in that year, or who will have died on route or in the said city with the predetermined number of days not completed, they may obtain the same indulgence if truly repentant (as has been said) and having confessed.
On 12–15 October 1518, at the Imperial Diet of Augsburg, [5] Cardinal Cajetan questioned Martin Luther about Luther's views on indulgences, [6] as he had seen them expressed in Luther's Sermon on Penance, as well as his 1518 Resolutions on Indulgences (Resolutiones disputationum de indulgentiarum virtute, WA vol. 1, pp. 522–628), [7] which elaborated on the famous Ninety-five Theses . [7] Cajetan thought that Luther's views directly contradicted the papal bull Unigenitus, [5] [7] and that Conclusion VII from the Resolutions on Indulgences taught a "new and erroneous doctrine" (WA, vol. 2.13). [7] Luther answered that the papal bull carried no weight with him because it abused and twisted the words of scripture, which were, in contrast, correctly interpreted in his own writings. [7] In the next day of his questioning, having asked to be heard in writing, Luther produced a lengthy scroll attacking the papal decree and the pope in disputational style, and adducing a lot of scriptural material to support his view on the sacraments. [7] Cajetan was not impressed, but the questioning ended without any retraction from Luther. [7] [8]
Johann Tetzel was a German Dominican friar and preacher. He was appointed Inquisitor for Poland and Saxony, later becoming the Grand Commissioner for indulgences in Germany. Tetzel was known for granting indulgences on behalf of the Catholic Church in exchange for tithes to the Church. Indulgences grant a degree of expiation of the punishments of purgatory due to sin. However, the misuse of indulgences within the Church largely contributed to Martin Luther writing his Ninety-five Theses. The main usage of the indulgences by Tetzel was to help fund and build the new St. Peter's Basilica in Rome.
Pope Leo X was head of the Catholic Church and ruler of the Papal States from 9 March 1513 to his death, in December 1521.
The Ninety-five Theses or Disputation on the Power and Efficacy of Indulgences is a list of propositions for an academic disputation written in 1517 by Martin Luther, then a professor of moral theology at the University of Wittenberg, Germany. The Theses is retrospectively considered to have launched the Protestant Reformation and the birth of Protestantism, despite various proto-Protestant groups having existed previously. It detailed Luther's opposition to what he saw as the Roman Catholic Church's abuse and corruption by Catholic clergy, who were selling plenary indulgences, which were certificates supposed to reduce the temporal punishment in purgatory for sins committed by the purchasers or their loved ones.
A jubilee is a special year of remission of sins, debts and universal pardon. In Leviticus, a jubilee year is mentioned to occur every 50th year; during which slaves and prisoners would be freed, debts would be forgiven and the mercies of God would be particularly manifest.
Frederick III, also known as Frederick the Wise, was Prince-elector of Saxony from 1486 to 1525, who is mostly remembered for the protection given to his subject Martin Luther, the seminal figure of the Protestant Reformation. Frederick was the son of Ernest, Elector of Saxony and his wife Elisabeth, daughter of Albert III, Duke of Bavaria.
In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…"
A Holy Door is traditionally an entrance portal located within the Papal major basilicas in Rome. The doors are normally sealed by mortar and cement from the inside so that they cannot be opened. They are ceremoniously opened during Jubilee years designated by the Pope, for pilgrims who enter through those doors may piously gain the plenary indulgences attached with the Jubilee year celebrations.
The Great Jubilee in 2000 was a major event in the Catholic Church, held from Christmas Eve 1999 to Epiphany 2001. Like other previous Jubilee years, it was a celebration of the mercy of God and forgiveness of sins. The major innovation in this Jubilee was the addition of many "particular Jubilees" for various groups of persons, and that it was simultaneously celebrated in Rome, Israel, and elsewhere in the world.
Exsurge Domine is a papal bull promulgated on 15 June 1520 by Pope Leo X. It was written in response to the teachings of Martin Luther which opposed the views of the Catholic Church. The bull censured forty-one propositions abstracted from Luther's writings, and threatened him with excommunication unless he recanted within a sixty-day period commencing upon the publication of the bull in Saxony and its neighboring regions.
Urbi et Orbi denotes a papal address and apostolic blessing given by the pope on certain solemn occasions.
Luther is a 1961 play by John Osborne depicting the life of Martin Luther, one of the foremost instigators of the Protestant Reformation. Albert Finney created the role of Luther, which he performed with the English Stage Company at the Theatre Royal, Nottingham, the Théâtre Sarah Bernhardt, Paris, the Holland Festival, the Royal Court Theatre, London, the Phoenix Theatre, London, and the St. James Theatre, New York.
As the home of the Pope and the Catholic curia, as well as the locus of many sites and relics of veneration related to apostles, saints and Christian martyrs, Rome had long been a destination for pilgrims. The Via Francigena was an ancient pilgrim route from England to Rome. It was customary to end the pilgrimage with a visit to the tombs of Saints Peter and Paul. Periodically, some were moved to travel to Rome for the spiritual benefits accrued during a Jubilee. These indulgences sometimes required a visit to a specific church or churches. Pilgrims need not visit each church.
Lutheranism as a religious movement originated in the early 16th century Holy Roman Empire as an attempt to reform the Catholic Church. The movement originated with the call for a public debate regarding several issues within the Catholic Church by Martin Luther, then a professor of Bible at the young University of Wittenberg. Lutheranism soon became a wider religious and political movement within the Holy Roman Empire owing to support from key electors and the widespread adoption of the printing press. This movement soon spread throughout northern Europe and became the driving force behind the wider Protestant Reformation. Today, Lutheranism has spread from Europe to all six populated continents.
The Renaissance Papacy was a period of papal history between the Western Schism and the Reformation. From the election of Pope Martin V of the Council of Constance in 1417 to the Reformation in the 16th century, Western Christianity was largely free from schism as well as significant disputed papal claimants. There were many important divisions over the direction of the religion, but these were resolved through the then-settled procedures of the papal conclave.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. The most widely recognized Biblical foundations for the doctrine's formulation are in the Gospel of John, which possess ideas reflected in Platonism and Greek philosophy.
The treasury of merit or treasury of the Church consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that because of the communion of saints benefits others too. According to the Westminster Dictionary of Theological Terms, this Catholic belief is a way of expressing the view that the good works done by Jesus and others can benefit other people, and "contemporary Roman Catholic theologians see it as a metaphor for ways in which the faith of Christ and the saints helps others".
Luther is a 2003 historical drama film dramatizing the life of Protestant Christian reformer Martin Luther. It is directed by Eric Till and stars Joseph Fiennes in the title role. Alfred Molina, Jonathan Firth, Claire Cox, Bruno Ganz, and Sir Peter Ustinov co-star. The film covers Luther's life from his becoming a friar in 1505, to his trial before the Diet of Augsburg in 1530. The American-German co-production was partially funded by Thrivent Financial for Lutherans, a Christian financial services company.
Indulgentarium Doctrina is an apostolic constitution about indulgences issued by Pope Paul VI on 1 January 1967. It responds to suggestions made at the Second Vatican Council, it substantially revised the practical application of the traditional doctrine relating to indulgences. The title is taken from the opening words of the original Latin text.
Our Lady of Šiluva is Roman Catholic image of the Blessed Virgin Mary venerated at the Basilica of the Nativity of the Blessed Virgin Mary, Šiluva shrine in Lithuania. The patriotic icon is highly venerated in Lithuania and is often called Lithuania's greatest treasure.
Misericordiae vultus is a papal bull of indiction issued on April 11, 2015, by Pope Francis, proclaiming an Extraordinary Jubilee of Mercy from 8 December 2015, the Feast of the Immaculate Conception, to 20 November 2016, the Feast of Christ the King.