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The United States factor is a view of modern history that promotes the United States as the contingent reason for the Allied Powers winning both world wars and for preventing any powerful rival political regime from becoming mainstream in the 21st century world.
Azar Gat, argues that this "United States Factor" is both widely overlooked and the reason for democracy's victory over totalitarianism in the 20th century. [1] According to the United States factor notion, "if it were not for the existence of the USA the liberal democracies would most probably have lost the great struggles of the twentieth century." [2]
The 20th century did appear to witness what many theorists have seen as the end of the battles of political ideology, with the political model of liberal democracy coming out on top. Indeed, political scientists, including Francis Fukuyama, hailed the fall of the Soviet Union as the "end of history" in which the ideological evolution and the universalization of Western liberal democracy [becomes] the final form of human government." (See End of History and the Last Man)
In the view of the United States factor, this "end of history" is made possible only because the US was in a unique space economically, geographically, politically, and militarily throughout the 20th century that made it possible for the United States to "rescue" the Old World powers from the threat of totalitarianism. These menaces included both right wing totalitarian regimes, such as Nazism, as well as left wing totalitarianism—better known as Soviet-era Communism. (See State ideology of the Soviet Union.)
Though Gat acknowledges that the victory of democracy over totalitarianism was not necessarily "preordained" at the outset of either World War, he goes on to remark that the sheer fact that the US existed gave liberal democracies their "edge" in the battle against totalitarian regimes. [1] This was achieved mainly by the US's contributions to the European Allies' war efforts from a distant location that was geographically large and politically united. [1]
This is a view of modern history that fits within the political theory of American exceptionalism. American exceptionalism, as defined by Jentleson, is a theory that holds that the United States possesses an inherent uniqueness and "special virtue" that is rooted in American principles and can be traced throughout American history. [3] The idea that the United States is exceptional, or extraordinary, simply because it is the United States is a political philosophy that has been in existence for several decades and is a leading contributor to contemporary American political culture. (See Politics of the United States.)
There are many other ideas as to the behaviors of states and how they react and interact in the world. Such views that provide alternate theories to American exceptionalism and the United States factor include realism, constructivism, and idealism, just to name a few. These are some of the popular theories used in today's discussions about international relations. They put emphasis on states' behaviors and how to forecast potential outcomes of the entire spectrum of international affairs, from militarized conflict to diplomacy.
Marxism–Leninism is a communist ideology that was the main communist movement throughout the 20th century. Developed in Russia by the Bolsheviks, it was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevisation. Today, Marxism–Leninism is the ideology of the ruling parties of China, Cuba, Laos and Vietnam, as well as many other Communist parties. The state ideology of North Korea is derived from Marxism–Leninism. Marxist–Leninist states are commonly referred to as "communist states" by Western academics. Marxist–Leninists reject anarchism and left communism, as well as reformist socialism and social democracy. They oppose fascism, imperialism, and liberal democracy. Marxism–Leninism holds that a two-stage communist revolution is needed to replace capitalism. A vanguard party, organized through democratic centralism, would seize power on behalf of the proletariat and establish a one-party socialist state, called the dictatorship of the proletariat. The state would control the means of production, suppress opposition, counter-revolution, and the bourgeoisie, and promote Soviet collectivism, to pave the way for an eventual communist society that would be classless and stateless.
Totalitarianism is a form of government and a political system that prohibits all opposition parties, outlaws individual and group opposition to the state and its claims, and exercises an extremely high if not complete degree of control and regulation over public and private life. It is regarded as the most extreme and complete form of authoritarianism. In totalitarian states, political power is often held by autocrats, such as dictators and absolute monarchs, who employ all-encompassing campaigns in which propaganda is broadcast by state-controlled mass media in order to control the citizenry. By 1950, the term and concept of totalitarianism entered mainstream Western political discourse. Furthermore this era also saw anti-communist and McCarthyist political movements intensify and use the concept of totalitarianism as a tool to convert pre-World War II anti-fascism into Cold War anti-communism.
The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a particular period of post-war history, but the end of history as such: That is, the end-point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." For the book, which is an expansion of his essay "The End of History?", Fukuyama draws upon the philosophies and ideologies of Georg Wilhelm Friedrich Hegel and Karl Marx, who define human history as a linear progression, from one socioeconomic epoch to another.
Totalitarian democracy is a term popularized by Israeli historian Jacob Leib Talmon to refer to a system of government in which lawfully elected representatives maintain the integrity of a nation state whose citizens, while granted the right to vote, have little or no participation in the decision-making process of the government. The phrase had previously been used by Bertrand de Jouvenel and E. H. Carr, and subsequently by F. William Engdahl and Sheldon S. Wolin.
In political science, a political system means the type of political organization that can be recognized, observed or otherwise declared by a state.
Rudolph Joseph Rummel was an American political scientist and professor at the Indiana University, Yale University, and University of Hawaiʻi. He spent his career studying data on collective violence and war with a view toward helping their resolution or elimination. Contrasting genocide, Rummel coined the term democide for murder by government, such as the genocide of indigenous peoples and colonialism, Nazi Germany, the Stalinist purges, Mao Zedong's Cultural Revolution, and other authoritarian, totalitarian, or undemocratic regimes, coming to the conclusion that democratic regimes result in the least democides.
The Origins of Totalitarianism, published in 1951, was Hannah Arendt's first major work, wherein she describes and analyzes Nazism and Stalinism as the major totalitarian political movements of the first half of the 20th century.
Soviet and communist studies, or Soviet studies is the field of historical studies of the Soviet Union and other Communist states as well as historical studies of the Communist parties that existed or still exist in some form in many countries, both inside and outside the former Eastern Bloc, such as the Communist Party USA. Aspects of its historiography have attracted debates between historians on topics including totalitarianism and Cold War espionage.
Stéphane Courtois is a French historian and university professor, a director of research at the French National Centre for Scientific Research (CNRS), professor at the Catholic Institute of Higher Studies (ICES) in La Roche-sur-Yon, and director of a collection specialized in the history of communist movements and communist states.
Karl Dietrich Bracher was a German political scientist and historian of the Weimar Republic and Nazi Germany. Born in Stuttgart, Bracher was awarded a Ph.D. in the classics by the University of Tübingen in 1948 and subsequently studied at Harvard University from 1949 to 1950. During World War II, he served in the Wehrmacht and was captured by the Americans while serving in Tunisia in 1943. Bracher taught at the Free University of Berlin from 1950 to 1958 and at the University of Bonn since 1959. In 1951 Bracher married Dorothee Schleicher, the niece of Dietrich Bonhoeffer. They had two children.
Carl Joachim Friedrich was a German-American professor and political theorist. He taught alternately at Harvard and Heidelberg until his retirement in 1971. His writings on state and constitutional theory, constitutionalism and government made him one of the world's leading political scientists in the post-World War II period. He is one of the most influential scholars of totalitarianism.
Azar Gat is a researcher and author on military history, military strategy and war and peace in general. Along with Steven Pinker and others, Gat argues that war is in decline in today's world.
A secular religion is a communal belief system that often rejects or neglects the metaphysical aspects of the supernatural, commonly associated with traditional religion, instead placing typical religious qualities in earthly entities. Among systems that have been characterized as secular religions are Modern Satanism, Secular Buddhism, Secular Judaism, Religion of Humanity, the Cult of Reason and Cult of the Supreme Being that developed after the French Revolution.
Authoritarianism is a political system characterized by the rejection of political plurality, the use of strong central power to preserve the political status quo, and reductions in the rule of law, separation of powers, and democratic voting. Political scientists have created many typologies describing variations of authoritarian forms of government. Authoritarian regimes may be either autocratic or oligarchic and may be based upon the rule of a party or the military. States that have a blurred boundary between democracy and authoritarianism have some times been characterized as "hybrid democracies", "hybrid regimes" or "competitive authoritarian" states.
The political philosopher Sheldon Wolin coined the term inverted totalitarianism in 2003 to describe what he saw as the emerging form of government of the United States. Wolin analysed the United States as increasingly turning into a managed democracy. He uses the term "inverted totalitarianism" to draw attention to the totalitarian aspects of the American political system and argues that the American government has similarities to the Nazi government.
The Black Ribbon Day, officially known in the European Union as the European Day of Remembrance for Victims of Stalinism and Nazism and also referred to as the Europe-wide Day of Remembrance for the victims of all totalitarian and authoritarian regimes, is an international day of remembrance for victims of totalitarianism regimes, specifically Stalinist, communist, Nazi and fascist regimes. Formally recognised by the European Union, the Organization for Security and Co-operation in Europe and some other countries, it is observed on 23 August. It symbolises the rejection of "extremism, intolerance and oppression" according to the European Union. The purpose of the Day of Remembrance is to preserve the memory of the victims of mass deportations and exterminations, while promoting democratic values to reinforce peace and stability in Europe. It is one of the two official remembrance days or observances of the European Union, alongside Europe Day. Under the name Black Ribbon Day it is an official remembrance day of Canada. The European Union has used both names alongside each other.
The Prague Declaration on European Conscience and Communism was a declaration which was initiated by the Czech government and signed on 3 June 2008 by prominent European politicians, former political prisoners and historians, among them former Czech President Václav Havel and future German President Joachim Gauck, calling for "Europe-wide condemnation of, and education about, the crimes of communism." Much of the content of the declaration reproduced demands formulated by the European People's Party in 2004, and draws heavily on the theory or conception of totalitarianism.
Some authors have carried out comparisons of Nazism and Stalinism. They have considered the similarities and differences between the two ideologies and political systems, the relationship between the two regimes, and why both came to prominence simultaneously. During the 20th century, the comparison of Nazism and Stalinism was made on totalitarianism, ideology, and personality cult. Both regimes were seen in contrast to the liberal democratic Western world, emphasizing the similarities between the two.
Conservatism in Russia is a broad system of political beliefs in Russia that is characterized by support for Orthodox values, Russian imperialism, statism, economic interventionism, advocacy for the historical Russian sphere of influence, and a rejection of Western culture.