Author | Jared Diamond |
---|---|
Audio read by | Henry Strozier |
Country | United States |
Language | English |
Subject | |
Publisher | Allen Lane |
Publication date | May 7, 2019 |
Media type |
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Pages | 512 |
ISBN | 978-0241003398 |
Preceded by | The Third Chimpanzee for Young People |
Upheaval: How Nations Cope with Crisis and Change is a 2019 nonfiction book by American scientist and historian Jared Diamond. [1] Diamond attempts to analyze devastating crises (political, economic, civil, ecological, etc.) that may destroy whole countries and the multiple reasons causing them. To support his analysis with real-world examples, Diamond investigates past crises that have hit such countries as Finland, Japan, Chile, Indonesia, Germany, Australia, and the United States. Diamond also tries to understand the ways in which individuals learn to cope with personal traumas and how these approaches can be applied to nations. His unexpected conclusion is that individuals do learn from crisis but countries seldom do. He also concludes that the United States is a country in which crises are getting worse. [2] [3] [4]
Moisés Naím of The Washington Post wrote, "In the same way that his previous and far more rigorous work, Guns, Germs, and Steel , suffered from an excessive reliance on geography to explain complex, multidimensional events, Upheaval suffers from an over-reliance on psychology. But in some ways, it doesn't matter. Though the analysis stumbles, the virtues of Diamond's storytelling shine through. Ignore his attempts to force the therapeutic 12-step onto history. Ignore also his correct but unsurprising musings about the dangerous threats facing humanity (nuclear weapons, climate change, resource depletion and inequality). Instead, let this experienced observer with an uncanny eye for the small details that reveal larger truths take you on an expedition around the world and through fascinating pivotal moments in seven countries. Upheaval works much better as a travelogue than as a contribution to our understanding of national crises." [5]
Colin Kidd of The Guardian wrote, "Diamond's methods—drawing direct parallels between personal and national trauma, and between the psychology of individuals and character of nations—are not those practised by historians, who tend to emphasise the particularity of circumstance and the intricate unrepeatability of events. Diamond nonetheless plots in counterpoint the various predicaments he discusses, alert, in as non-deterministic a mode as he can manage, to the open textures of historical possibility. The prophet spares us chiselled commandments, but we have been warned." [6]
The term collective trauma calls attention to the "psychological reactions to a traumatic event that affect[s] an entire society." Collective trauma does not only represent a historical fact or event, but is a collective memory of an awful event that happened to that group of people.
In sociology, socialization is the process of internalizing the norms and ideologies of society. Socialization encompasses both learning and teaching and is thus "the means by which social and cultural continuity are attained".
Hope is an optimistic state of mind that is based on an expectation of positive outcomes with respect to events and circumstances in one's life or the world at large. As a verb, its definitions include: "expect with confidence" and "to cherish a desire with anticipation".
Jared Mason Diamond is an American scientist, historian, and author best known for his popular science and history books and articles. Originally trained in biochemistry and physiology, Diamond is commonly referred to as a polymath, stemming from his knowledge in many fields including anthropology, ecology, geography, and evolutionary biology. He is a professor of geography at UCLA.
Psychological trauma is an emotional response caused by severe distressing events that are outside the normal range of human experiences. It must be understood by the affected person as directly threatening the affected person or their loved ones with death, severe bodily injury, or sexual violence; indirect exposure, such as from watching television news, may be extremely distressing and can produce an involuntary and possibly overwhelming physiological stress response, but does not produce trauma per se. Examples include violence, rape, or a terrorist attack.
Erikson's stages of psychosocial development, as articulated in the second half of the 20th century by Erik Erikson in collaboration with Joan Erikson, is a comprehensive psychoanalytic theory that identifies a series of eight stages that a healthy developing individual should pass through from infancy to late adulthood.
Coping refers to conscious strategies used to reduce unpleasant emotions. Coping strategies can be cognitions or behaviors and can be individual or social. To cope is to deal with and overcome struggles and difficulties in life. It is a way for people to maintain their mental and emotional well-being. Everybody has ways of handling difficult events that occur in life, and that is what it means to cope. Coping can be healthy and productive, or destructive and unhealthy. It is recommended that an individual cope in ways that will be beneficial and healthy. "Managing your stress well can help you feel better physically and psychologically and it can impact your ability to perform your best."
A midlife crisis is a transition of identity and self-confidence that can occur in middle-aged individuals, typically 45 to 64 years old. The phenomenon is described as a psychological crisis brought about by events that highlight a person's growing age, inevitable mortality, and possible lack of accomplishments in life. This may produce feelings of intense depression, remorse, and high levels of anxiety; or the desire to achieve youthfulness, make drastic changes to their current lifestyle, or change past decisions and events. Studies on midlife crises show that they are less common than popularly believed, according to Vaillant (2012): in his 75-year longitudinal study on adult development, he found midlife crises were rare experiences for people involved in the study. The term was coined by Elliott Jaques in 1965.
Collapse: How Societies Choose to Fail or Succeed is a 2005 book by academic and popular science author Jared Diamond, in which the author first defines collapse: "a drastic decrease in human population size and/or political/economic/social complexity, over a considerable area, for an extended time." He then reviews the causes of historical and pre-historical instances of societal collapse—particularly those involving significant influences from environmental changes, the effects of climate change, hostile neighbors, trade partners, and the society's response to the foregoing four challenges. It also considers why societies might not perceive a problem, might not decide to attempt a solution, and why an attempted solution might fail.
In psychology, identity crisis is a stage theory of identity development which involves the resolution of a conflict over eight stages of life. The term was coined by German psychologist Erik Erikson.
A financial crisis is any of a broad variety of situations in which some financial assets suddenly lose a large part of their nominal value. In the 19th and early 20th centuries, many financial crises were associated with banking panics, and many recessions coincided with these panics. Other situations that are often called financial crises include stock market crashes and the bursting of other financial bubbles, currency crises, and sovereign defaults. Financial crises directly result in a loss of paper wealth but do not necessarily result in significant changes in the real economy.
In psychology and psychotherapy, existential crises are inner conflicts characterized by the impression that life lacks meaning or by confusion about one's personal identity. Existential crises are accompanied by anxiety and stress, often to such a degree that they disturb one's normal functioning in everyday life and lead to depression. This negative attitude towards life and meaning reflects various positions characteristic of the philosophical movement known as existentialism. Synonyms and closely related terms include existential dread, existential vacuum, existential neurosis, and alienation. The various aspects associated with existential crises are sometimes divided into emotional, cognitive, and behavioral components. Emotional components refer to the feelings they provoke, such as emotional pain, despair, helplessness, guilt, anxiety, or loneliness. Cognitive components encompass the problem of meaninglessness, the loss of personal values or spiritual faith, and reflections about one's own mortality. Outwardly, existential crises often express themselves in addictions, anti-social and compulsive behavior.
Psychological resilience is the ability to cope mentally and emotionally with a crisis, or to return to pre-crisis status quickly.
Ian Irving Mitroff is an American organizational theorist, consultant and professor emeritus at the USC Marshall School of Business and the Annenberg School for Communication at the University of Southern California He is noted for a wide range of contributions in the field of organizational theory from contributions on strategic planning assumptions and management information systems, to the subjective side of the workplace and spirituality, religion, and values.
Crisis intervention is a time-limited intervention with a specific psychotherapeutic approach to immediately stabilize those in crisis.
Grief counseling is a form of psychotherapy that aims to help people cope with the physical, emotional, social, spiritual, and cognitive responses to loss. These experiences are commonly thought to be brought on by a loved person's death, but may more broadly be understood as shaped by any significant life-altering loss.
In psychology, posttraumatic growth (PTG) is positive psychological change experienced as a result of struggling with highly challenging, highly stressful life circumstances. These circumstances represent significant challenges to the adaptive resources of the individual, and pose significant challenges to the individual's way of understanding the world and their place in it. Posttraumatic growth involves "life-changing" psychological shifts in thinking and relating to the world and the self, that contribute to a personal process of change, that is deeply meaningful.
Spirituality affects both mental and physical health outcomes in the general United States population across different ethnic groups. Because of the nuanced definitions of spirituality and religiosity, the literature on spirituality is not consistent in definitions or measures resulting in a lack of coherence. However, taken as a whole, research tends to show that the effect of spirituality is positive, associated with better health outcomes. For those who engage in spirituality, it may serve as a buffer from negative life events, often moderating the relationship between negative life experiences and levels of anxiety or depression. The exception is when negative spiritual coping is practiced. This type of coping has negative health implications.
Prevention of genocide is any action that works toward averting future genocides. Genocides take a lot of planning, resources, and involved parties to carry out, they do not just happen instantaneously. Scholars in the field of genocide studies have identified a set of widely agreed upon risk factors that make a country or social group more at risk of carrying out a genocide, which include a wide range of political and cultural factors that create a context in which genocide is more likely, such as political upheaval or regime change, as well as psychological phenomena that can be manipulated and taken advantage of in large groups of people, like conformity and cognitive dissonance. Genocide prevention depends heavily on the knowledge and surveillance of these risk factors, as well as the identification of early warning signs of genocide beginning to occur.
The concept of toxic masculinity is used in academic and media discussions to refer to those aspects of hegemonic masculinity that are socially destructive, such as misogyny, homophobia, and violent domination. These traits are considered "toxic" due in part to their promotion of violence, including sexual assault and domestic violence. Socialization of boys sometimes also normalizes violence, such as in the saying "boys will be boys" about bullying and aggression.