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The Valiant Sixty were a group of early activists and itinerant preachers in the Religious Society of Friends (Quakers). Mainly from northern England, they spread the ideas of the Friends in the second half of the 17th century. They were also called the First Publishers of Truth. In fact they numbered more than 60.
These missionaries of Quakerism were unusual in their time. Most other preaching was done by well-educated ordained male clergymen, but most of the Valiant Sixty were ordinary farmers and tradesmen, and several of them were women. Because the Valiant Sixty came from the northern part of England they were considered backward. Because they stood against the church structure in place in England at that time, many of them suffered imprisonment or corporal punishment or both. Once Quaker practices were outlawed, they were in technical violation of the law. They can therefore be seen as early practitioners of civil disobedience.
Members of the Valiant Sixty travelled not only throughout England, but to the rest of Great Britain, Europe, and North America. One of them, Mary Fisher, went as far as Turkey and spoke with the Sultan about her beliefs.
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George Fox was an English Dissenter, who was a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. The son of a Leicestershire weaver, he lived in times of social upheaval and war. He rebelled against the religious and political authorities by proposing an unusual, uncompromising approach to the Christian faith. He travelled throughout Britain as a dissenting preacher, performed hundreds of healings, and was often persecuted by the disapproving authorities. In 1669, he married Margaret Fell, widow of a wealthy supporter, Thomas Fell; she was a leading Friend. His ministry expanded and he made tours of North America and the Low Countries. He was arrested and jailed numerous times for his beliefs. He spent his final decade working in London to organise the expanding Quaker movement. Despite disdain from some Anglicans and Puritans, he was viewed with respect by the Quaker convert William Penn and the Lord Protector, Oliver Cromwell.
James Nayler was an English Quaker leader. He was among the members of the Valiant Sixty, a group of early Quaker preachers and missionaries. In 1656, Nayler achieved national notoriety when he re-enacted Christ's Palm Sunday entry into Jerusalem by entering Bristol on a horse. He was imprisoned and charged with blasphemy.
Swarthmoor Hall is a mansion at Swarthmoor, in the Furness area of Cumbria, North West England. Furness was formerly part of Lancashire. The Hall was home to Thomas and Margaret Fell, the latter an important player in the founding of the Religious Society of Friends (Quaker) movement in the 17th century. It is designated by English Heritage as a Grade II* listed building. It remains in use today as a Quaker retreat house.
Margaret Fell or Margaret Fox was a founder of the Religious Society of Friends. Known popularly as the "mother of Quakerism," she is considered one of the Valiant Sixty early Quaker preachers and missionaries. Her daughters Isabel (Fell) Yeamans and Sarah Fell were also leading Quakers.
Edward Burrough (1634–1663) was an early English Quaker leader and controversialist. He is regarded as one of the Valiant Sixty, who were early Quaker preachers and missionaries.
The Religious Society of Friends began as a proto-evangelical Christian movement in England in the mid-17th century in Lancashire. Members are informally known as Quakers, as they were said "to tremble in the way of the Lord". The movement in its early days faced strong opposition and persecution, but it continued to expand across the British Isles and then in the Americas and Africa.
A testimony of equality is an act, usage, or course of conduct by a member of the Religious Society of Friends (Quakers) tending to assert or promote equality of persons, arising from the Friends' belief that all people are equal in the eyes of God. The word testimony describes the way that Friends testify or bear witness to their beliefs in their everyday life. A testimony is therefore not a belief, but is committed action arising out of Friends' religious experience. Testimony of equality has included Quakers' participating in actions that promote the equality of the sexes and races, as well as other classifications of people.
Quaker views on women have always been considered progressive in their own time, and in the late 19th century this tendency bore fruit in the prominence of Quaker women in the American women's rights movement.
Francis Howgill was a prominent early member of the Religious Society of Friends (Quakers) in England. He preached and wrote on the teachings of the Friends and is considered one of the Valiant Sixty, men and women who were early proponents of Friends' beliefs and suffered for them.
Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members of these movements are generally united by a belief in each human's ability to experience the light within or "answering that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa.
Quakers are members of a Christian religious movement that started in England as a form of Protestantism in the 17th century, and has spread throughout North America, Central America, Africa, and Australia. Some Quakers originally came to North America to spread their beliefs to the British colonists there, while others came to escape the persecution they experienced in Europe. The first known Quakers in North America arrived in the Massachusetts Bay Colony in 1656 via Barbados, and were soon joined by other Quaker preachers who converted many colonists to Quakerism. Many Quakers settled in the Colony of Rhode Island and Providence Plantations, due to its policy of religious freedom, as well as the British colony of Pennsylvania which was formed by William Penn in 1681 as a haven for persecuted Quakers.
Mary Fisher, also Mary Fisher Bayley Crosse, was among the first travelling Quaker ministers. She counts as one of the Valiant Sixty, the group of early itinerant preachers whose mission was to spread the spiritual message of the founder of the Quakers, George Fox.
Elizabeth Hooton was an English Dissenter and one of the earliest preachers in the Religious Society of Friends, also known as the Quakers. She was born in Nottingham, England. She was beaten and imprisoned for propagating her beliefs; she was the first woman to become a Quaker minister. She is considered one of the Valiant Sixty, a group of celebrated Friends preachers. Her surname is sometimes spelled Hooten.
Samuel Rowland Fisher was a prominent Philadelphia merchant involved in transatlantic trade. He owned a large shipping line that ran between London and Philadelphia, but was exiled and imprisoned during the Revolutionary War because of his Quaker beliefs.
George Whitehead (1636–1723) was a leading early Quaker preacher, author and lobbyist remembered for his advocacy of religious freedom before three kings of England. His lobbying in defence of the right to practice the Quaker religion was influential on the Act of Uniformity, the Bill of Rights of 1689 and the Royal Declaration of Indulgence. His writings are both biographical and ideological in nature, examining the Quaker way of life.
Thomas Story (1670?–1742) was an English Quaker convert and friend of William Penn, whose writings were very influential to Quakers. In 1698, he visited colonial America, lectured to Quakers there, and held positions in the Pennsylvania colony.
Thomas Aldham or Aldam was an English farmer, who was prominent in spreading Quakerism in the Doncaster district. He worked hard to combat wrongful imprisonment of fellow Quakers.
Thomas Lawson (1630–1691) was an English botanist and Quaker.
Alice Curwen was an English Quaker missionary, who wrote an autobiography published along with correspondence as part of A Relation of the Labour, Travail and Suffering of that Faithful Servant of the Lord, Alice Curwen (1680). Her maiden name and parentage are unknown. She came from Baycliff in the Furness district of Lancashire, and spent part of her life as a missionary and social activist in New England and the Caribbean.
Mary Coffin Starbuck was a Quaker leader from the Massachusetts Bay Colony. She and her husband, Nathaniel Starbuck, were the first couple to marry on Nantucket and were parents to the first child born on the island. She supported her husband's efforts to run a trading post, which grew into a large mercantile business with the advent of the whaling trade. Unusual for the time, she was a prominent leader in civic and religious matters. She had ten children and her family members were leaders in the Quaker meeting.