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Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including archaic humans. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans.
Human ecology is an interdisciplinary and transdisciplinary study of the relationship between humans and their natural, social, and built environments. The philosophy and study of human ecology has a diffuse history with advancements in ecology, geography, sociology, psychology, anthropology, zoology, epidemiology, public health, and home economics, among others.
Ecological anthropology is a sub-field of anthropology and is defined as the "study of cultural adaptations to environments". The sub-field is also defined as, "the study of relationships between a population of humans and their biophysical environment". The focus of its research concerns "how cultural beliefs and practices helped human populations adapt to their environments, and how people used elements of their culture to maintain their ecosystems". Ecological anthropology developed from the approach of cultural ecology, and it provided a conceptual framework more suitable for scientific inquiry than the cultural ecology approach. Research pursued under this approach aims to study a wide range of human responses to environmental problems.
Environmental history is the study of human interaction with the natural world over time, emphasising the active role nature plays in influencing human affairs and vice versa.
Ecocriticism is the study of literature and ecology from an interdisciplinary point of view, where literature scholars analyze texts that illustrate environmental concerns and examine the various ways literature treats the subject of nature. It was first originated by Joseph Meeker as an idea called "literary ecology" in his The Comedy of Survival: Studies in Literary Ecology (1972).
Neuroanthropology is the study of the relationship between culture and the brain. This field of study emerged from a 2008 conference of the American Anthropological Association. It is based on the premise that lived experience leaves identifiable patterns in brain structure, which then feed back into cultural expression. The exact mechanisms are so far ill defined and remain speculative.
Andrew P. "Pete" Vayda was a Hungarian-born American anthropologist and ecologist who was a distinguished professor emeritus of anthropology and ecology at Rutgers University.
Helena Wulff is professor of social anthropology at Stockholm University. Her research is in the anthropology of communication and aesthetics based on a wide range of studies of the social worlds of literary production, dance, and the visual arts.
Timothy Ingold is a British anthropologist, and Chair of Social Anthropology at the University of Aberdeen.
Roy Frank Ellen, FBA FRAI is a British professor of anthropology and human ecology, with a particular interest in ethnobiology and the cultural transmission of ethnobiological knowledge.
Nicholas J. Saunders is a British academic archaeologist and anthropologist. He was educated at the universities of Sheffield, Cambridge, and Southampton. He has held teaching and research positions at the National Autonomous University of Mexico, the University of the West Indies, Dumbarton Oaks, Washington D.C., and at University College London, where he was Reader in Material Culture, and undertook a major British Academy sponsored investigation into the material culture anthropology of the First World War (1998–2004). As of 2014 Saunders was Professor in the Department of Anthropology and Archaeology at the University of Bristol, where he was responsible for the MA programmes in historical archaeology and conflict archaeology. As of 2018, he is Emeritus Professor of Material Culture in that department. He is a prominent contributor to the nascent field of conflict archaeology, and has authored and edited numerous academic publications in the field. In addition to his research specialising in the anthropology of 20th-century conflicts and the archaeology of World War I theatres in Belgium, France and the Middle East, Saunders has also conducted extensive fieldwork and research in pre-Columbian and historical archaeology of the Americas. He has been involved with major museum exhibitions in London, Ypres (Belgium), Tübingen (Germany), and at the Centre Pompidou-Metz (France). Saunders has investigated and published on material cultures and landscapes of Mesoamerica, South America, and the Caribbean. His most recent research has been on the aesthetics of brilliance and colour in indigenous Amerindian symbolism, an extensive survey investigation of the Nazca Lines in Peru, the anthropological archaeology of twentieth-century conflict and its legacies along the Soca (Isonzo) Front on the Slovenian-Italian border, and the conflict artworks of the Chinese Labour Corps on the Western Front during and after the First World War.
Environmental social science is the broad, transdisciplinary study of interrelations between humans and the natural environment. Environmental social scientists work within and between the fields of anthropology, communication studies, economics, geography, history, political science, psychology, and sociology; and also in the interdisciplinary fields of environmental studies, human ecology and political ecology, social epidemiology, among others.
Albert Piette is a French anthropologist. He holds the position of professor at Paris Nanterre University.
Environmental anthropology is a sub-discipline of anthropology that examines the complex relationships between humans and the environments which they inhabit. This takes many shapes and forms, whether it be examining the hunting/gathering patterns of humans tens of thousands of years ago, archaeological investigations of early agriculturalists and their impact on deforestation or soil erosion, or how modern human societies are adapting to climate change and other anthropogenic environmental issues. This sub-field of anthropology developed in the 1960s from cultural ecology as anthropologists borrowed methods and terminology from growing developments in ecology and applied them to understand human cultures.
Noel B. Salazar is a sociocultural anthropologist known for his transdisciplinary work on mobility and travel, the local-to-global nexus, discourses and imaginaries of 'Otherness', heritage, cultural brokering, cosmopolitanism and endurance.
Ecomusicology is an area of study that explores the relationships between music or sound, and the natural environment. It is a study which encompasses a variety of academic disciplines including musicology, biology, ecology and anthropology. Ecomusicology combines these disciplines to explore how sound is produced by natural environments and, more broadly how cultural values and concerns about nature are expressed through sonic mediums. Ecomusicology explores the ways that music is composed to replicate natural imagery, as well as how sounds produced within the natural environment are used within musical composition. Ecological studies of sounds produced by animals within their habitat are also considered to be part of the field of ecomusicology. In the 21st century, studies within the field the ecomusicology have also become increasingly interested in the sustainability of music production and performance.
Gloria Goodwin Raheja is American anthropologist who specializes in ethnographic history. She is the author of several historical works where she explores the concepts of caste and gender in India, colonialism, politics of representation, blues music, capitalism in the Appalachia and other diverse topics. Raheja argues that caste stratification in India was influenced by British colonialism. Monographs on ethnographic history and India have been considered "acclaimed" by the Journal of the Royal Anthropological Institute.
Wendy Rosalind James, was a British social anthropologist and academic. She was Professor of Social Anthropology at the University of Oxford from 1996 to 2007, and President of the Royal Anthropological Institute from 2001 to 2004.
Olivia Jane Harris was a British social anthropologist whose work focused on the study of the Bolivian highlands. Her writing includes analyses of fertility, gender, money, conceptions of work and of time, the relation between law and custom, as well as the Inca and Spanish colonisation of current-day Bolivia.
Aparna Rao was a German anthropologist who performed studies on social groups in Afghanistan, France, and some regions of India. Her doctorate studies focused on anthropogeography, ethnology, and Islamic studies. Rao taught anthropology at the University of Cologne, serving for a brief time as chair of the Department of Ethnology at the South Asia Institute of Heidelberg University, Germany.
References
- 1 2 "Prof V Strang – Durham University". www.dur.ac.uk. Retrieved 31 March 2019.
- ↑ Strang, Veronica (2003). The meaning of water. Berg. ISBN 9781859737538. OCLC 505383498.
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