The Vettuva Gounder community is predominantly located in the southern Indian states of Tamil Nadu and Kerala. Historically, they have been associated with agriculture, cattle rearing, and other rural occupations, which form the backbone of their traditional livelihood. Their agrarian roots have contributed significantly to the farming economy in these regions, establishing the Vettuva Gounders as an integral part of the rural landscape. [1] [2]
In Tamil Nadu, the Vettuva Gounders are eligible for affirmative action policies aimed at enhancing educational and economic opportunities. These measures have opened pathways for members of the community to pursue higher education and professional careers, gradually contributing to improved socioeconomic mobility. Government support through reservations in education and employment has played a key role in supporting their progress.
Culturally, the Vettuva Gounders maintain a distinct identity with unique festivals, rituals, and traditional attire that reflect their deep connection to regional heritage. Despite embracing modern changes, they continue to celebrate and uphold their traditional customs, bridging the gap between their heritage and contemporary Indian society. This cultural resilience allows them to adapt to societal shifts while preserving their distinct cultural identity and values.
Vettuva Gounders’ marriages are multi-day functions and happen on non-consecutive days.
The marriage function starts with “Murtha Kall,” which marks the initiation of the marriage. It is performed in front of the house by installing a Vebbala stick tied with a yellow cloth filled with navadhanyas. During the day of the Murtha Kall pooja, the bride’s or bridegroom’s family will fast and eat only after the pooja.
The marriage usually begins with the modern custom of combining the marriage and Nichiyadartham (betrothal) together. The bride is offered clothes and gold from the bridegroom’s family. The bridegroom’s sisters will place flowers and a tilak on the bride. During that time, the history of the bride’s and bridegroom’s families, usually starting from Kalhasti to their current generation, will be explained (Kulam Othudhal), usually by the elder of the family (Pangalis).
Later, they perform the Seer (series of rituals). The bridegroom will be shaved by the bride’s family barber (barbers are usually experts in medicines and body conditions; he will ensure that the bridegroom is really fit). The next ritual involves the bridegroom taking a bath in front of the bride’s male relatives to reassure them of his health. Similarly, the bride will also take a bath in front of the bridegroom’s female relatives, and usually, the bridegroom’s sister will dress the bride to ensure she is healthy.
On the marriage day, a puja will be performed on the Nattukal in the early morning for both the bride and bridegroom. Following that is the Murtham with Thalli tying; they play games to build intimacy.
The bride will be taken to the bridegroom’s house and back to the bride’s house. On the next available good day, Yennai Theipuu, they do the oil bath to prepare the bride and bridegroom to relieve stress and prepare for their first night together, usually in the bridegroom’s place. The bride’s father, mother, and Pangalis will visit their Sammandhi’s with sweets and Kara Sampanthi Allippu. They mix, share, and eat. It is an official meeting.
Valvil Ori, a legendary chieftain from the Vettuva Gounder community, ruled the Kolli Hills region in ancient Tamil Nadu. Known for his unmatched skill in archery and his generosity, Valvil Ori protected his land and people with remarkable courage. He is celebrated in Tamil folklore for his patronage of the arts, often supporting poets and musicians of his time. His legacy endures in Tamil literature, where he is remembered as a hero of valor and cultural significance. [3] [4] [5] [6]
Kannappa Nayanar, one of the 63 venerated Shaiva Nayanar saints, was known for his profound devotion to Lord Shiva. Originating from the Vettuva Gounder community, Kannappa, initially a hunter, became a revered figure for his unshakable faith and selfless acts, such as offering his own eyes to Shiva as a testament to his devotion. His life of sacrifice and dedication is honored in Tamil religious literature, symbolizing ultimate, selfless love for God. [7]
The Kapaleeshwarar Temple is a Hindu temple dedicated to the god Shiva located in Mylapore, Chennai in the Indian state of Tamil Nadu. The temple was built around the 7th century CE and is an example of South Indian Architecture.
Sambandar, also referred to as Tirujnana Sambandar, was a Shaiva poet-saint of Tamil Nadu who lived sometime in the 7th century CE. According to the Tamil Shaiva tradition, he composed an oeuvre of 16,000 hymns in complex meters, of which 383 (384) hymns with 4,181 stanzas have survived. These narrate an intense loving devotion (bhakti) to the Hindu god Shiva. Sambandar died when he was sixteen years of age. The surviving compositions of the poet-saint are preserved in the first three volumes of the Tirumurai, and provide a part of the philosophical foundation of Shaiva Siddhanta.
Kongu Vellalar is a community found in the Kongu region of Tamil Nadu, India.
Namakkal District is one of the 38 districts in the state of Tamil Nadu, India. The district was bifurcated from Salem District with Namakkal city as headquarters on 25 July 1996 and started to function independently from 1 January 1997. The district has eight taluks (subdivisions): Tiruchengode, Namakkal, Rasipuram, Paramathi Velur, Senthamangalam, Kumarapalayam, Kolli Hills and Mohanur. It has two revenue divisions: Tiruchengode and Namakkal. As of 2011 census, Namakkal district had a population of 1,726,601 with a sex-ratio of 986 females for every 1,000 males and Tiruchengode is the largest city in terms of population. Namakkal district is geographically affiliated to Kongu Nadu region. The district is famous for its large poultry industry, egg production and lorry bodybuilding industry, for which it is often referred to as "Egg City" and "Transport Hub of South India".
Manakanchara Nayanar, also known as Manakkanychaara Nayanar, Manakkancharar, Manakanjara Nayanar, Mankkanjara Nayanar and Manakkanjarar, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the twelfth in the list of 63 Nayanars. Like other Nayanars, he was a fervent devotee of the god Shiva. Manakanchara Nayanar is dated to the 8th century and was a contemporary of Eyarkon Kalikkama Nayanar, a Nayanar saint and his son-in-law as well as Sundarar. He is described to have cut his daughter's hair and given it to Shiva disguised as a Shaiva ascetic, on her wedding day.
Sundarar, also referred to as Chuntarar, Chuntaramurtti, Nampi Aruran or Tampiran Tolan, was an eighth-century poet-saint of Tamil Shaiva Siddhanta tradition of Hinduism. He is among the Tevaram trio, and one of the most prominent Nayanars, the Shaiva bhakti (devotional) poets of Tamil Nadu.
Kolli Malai also known as Kolli Hills, is a Hill station and Taluk in Namakkal district, in Tamil Nadu, India..
Kannappa is a legendary figure in Telugu folklore, widely celebrated for his devotion to the Hindu god Shiva. His story is closely connected with the Srikalahasteeswara Temple in Andhra Pradesh, India. Kannappa, originally a hunter, became renowned for offering his eyes to a Siva Lingam as an act of ultimate devotion. Before he could sacrifice both eyes, Shiva appeared and stopped him.
Paramathi-Velur taluk is a taluk in the Namakkal district of the Indian state of Tamil Nadu. Paramathi Velur town is the headquarter of this Taluk.
The Chandiranaar Temple is a Hindu temple in the village of Thingalur, 33 kilometres (21 mi) from Kumbakonam on the Kumbakonam - Thiruvaiyaru road in the South Indian state of Tamil Nadu. The presiding deity is Soma (moon). However, the main idol in the temple is that of Kailasanathar or Shiva. The temple is considered one of the nine Navagraha temples in Tamil Nadu. Thingalur is the birthplace of Appothi Adigal, one of the 63 nayanmars of lord Shiva and an ardent devotee of saint Thirunavukkarasar, though the temple has no assets related to the saint.
The Naganatha Swamy Temple or Kethu Sthalam is a Hindu temple in the village of Keelaperumpallam, 2 kilometres from Poompuhar. The presiding deity is Ketu, a shadow planet. However, the main idol in the temple is that of Naganatha Swamy or Shiva. The temple has a flat rajagopuram surrounded by two prakaram.
Nadutariappar Temple, Kanrappur is a Hindu temple dedicated to Shiva located at Kanrappur near Tiruvarur, Tamil Nadu, India. The temple is incarnated by the hymns of Appar and is classified as Paadal Petra Sthalam.
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Gananatha Nayanar is the 37th Nayanar (saint). Gananatha means the head of the group of Gaṇas or the attendants of Shiva and live in Kailasa at the abode of the Omnipresent. This pious Shiva devotee was born in a traditional Brahmin family in Sirkazhi. His love towards Toniappar was overwhelming; his faith was surplus and his devotion towards the services of Toniappar was powerful. He enjoyed in rendering a variety of services and also engaged himself in discussing the glory of Toniappar.
Muruga Nayanar or Muruka Nayanar is the 15th Nayanar saint. Traditional hagiographies like Periya Puranam and Thiruthondar Thogai describe him as a great devotee of the Hindu god Shiva. He is described to have lived an ascetic life, filled with austerity and selfless devotion to Shiva, spending his time in collecting flowers from woodlands and decorating the Shiva Lingam with garlands and coronets.
Tiru Kurippu Thonda Nayanar or Thiru Kurippu Thonda Nayanar is one of the Nayanars, 63 devotees to the Hindu god Shiva who are revered as saints in Shaivism. His life is recorded in traditional hagiographies like Periya Puranam, Tirutoṇṭar Antādi and Thiruthondar Thogai. The saint was serving the Shiva devotees by reading their facial expressions and understanding their actual needs. This service earned him the name Tiru Kurippu Thonda Nayanar: Thiru is an honorific term in Tamil; Kurippu means "expressions" in general, and "facial expressions" in particular; and Thondar means "voluntary servant".
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