Vilnija (organization)

Last updated

Vilnija is a Lithuanian cultural and political organization, created to promote and preserve Lithuanian culture in Vilnius region, the Lithuanian name after which the organization is named. The organization has been described as nationalist, [1] [2] [3] [4] [5] extremist, [6] [7] [8] and anti-Polish. [9]

Contents

History and policies

The organization was formed in 1988, by Lithuanian cultural and Sąjūdis activists and its primary aim was the preservation of the Lithuanian language and culture in Vilnius region. The organization is mostly composed of ethnic Lithuanians although it was later joined by a token Polish organization, the Association of St. Zita (Stowarzyszenie Św. Zyty). [3] The organization was created by Romualdas Ozolas and has been led for many years by Kazimieras Garšva. [7] [5] [10] Its program, elaborated in a monograph by Garšva, [11] is based on the theory that the big part of the Poles in Lithuania are in fact descendants of Polonized Lithuanians and Belarusians. According to Vilnija members, this made them "ethnic Lithuanians" who should be restored to the nation. To achieve that, organization proposed that they should be forcibly assimilated by removing any trace of Polish textbooks, teachers, symbols and traditions. [1] The organization's goal is also to counter perceived growing Polish influence in Lithuania, which Vilnija sees as a threat to that nation. [1]

Controversies

Vilnija has been seen by Polish government and media to often organize or support anti-Polish actions [8] [3] [10] and the academic works of its leader, the philologist Kazimieras Garšva, have been negatively received by the Polish government [12] [13] and media. [14] [15]

Vilnija takes an interest in the political situation of the Lithuanians of the Vilnius Region. It is critical of the Election Action of Lithuania's Poles party, which it claims discourages the assimilation of the national minorities of Lithuania and constantly tries to present the Polish minority as prosecuted. [16] Valdemar Tomaševski, the leader of EAPL, describes Vilnija as nationalistic. [17] [18]

Vilnija often voices concern about the situation of Lithuanian schools in the areas of Polish minority. [19] [20] According to Vilnija, the local government propagates Polish schools at the expense of Lithuanian schools. [19] [20] Vilnija is also active in the campaign against allowing members of the Polish minority in Lithuania to be able to spell their names with a Polish alphabet in official documents. [21]

Members and activists

Prominent members of the organization include its long-time leader, Kazimieras Garšva, [1] Seimas deputy and organization's founder Romualdas Ozolas, [8] and writer Izidorius Šimelionis  [ lt ]. [22] In 2016, Kazimieras Garšva was presented with the Cross of the Knight of the Order for Merits to Lithuania. [23]

During the 1980s and 1990s, the organization's most prominent activists were scientists Zigmas Zinkevičius and Alvydas Butkus  [ lt ], according to Polish historian Barbara Jundo-Kaliszewska. [24]

Related Research Articles

Sudovian was a West Baltic language of Northeastern Europe. Sudovian was closely related to Old Prussian. It was formerly spoken southwest of the Neman river in what is now Lithuania, east of Galindia and in the north of Yotvingia, and by exiles in East Prussia.

<span class="mw-page-title-main">Lithuanian language</span> Baltic language spoken in Lithuania

Lithuanian is an East Baltic language belonging to the Baltic branch of the Indo-European language family. It is the language of Lithuanians and the official language of Lithuania as well as one of the official languages of the European Union. There are approximately 2.8 million native Lithuanian speakers in Lithuania and about 1 million speakers elsewhere. Around half a million inhabitants of Lithuania of non-Lithuanian background speak Lithuanian daily as a second language.

Tutejszy was a self-identification of Eastern European rural populations, who did not have a clear national identity. The term means "from here", "local" or "natives". This was mostly in mixed-lingual Eastern European areas, including Poland, Ukraine, Belarus, Lithuania, and Latvia, in particular, in Polesia and Podlachia. As a self-identification, it persisted in Lithuania’s Vilnius Region into the late 20th century. For example, in 1989, a poll of persons whose passports recorded their ethnicity as Polish revealed that 4% of them regarded themselves as tuteišiai, 10% as Lithuanians, and 84% as Poles.

<span class="mw-page-title-main">Vilnius Region</span> Historical region in present-day Lithuania and Belarus

Vilnius Region[a] is the territory in present-day Lithuania and Belarus that was originally inhabited by ethnic Baltic tribes and was a part of Lithuania proper, but came under East Slavic and Polish cultural influences over time.

<span class="mw-page-title-main">Proto-Baltic language</span>

Proto-Baltic is the unattested, reconstructed ancestral proto-language of all Baltic languages. It is not attested in writing, but has been partly reconstructed through the comparative method by gathering the collected data on attested Baltic and other Indo-European languages. It represents the common Baltic speech that approximately was spoken between the 3rd millennium BC and ca. 5th century BC, after which it began dividing into West and East Baltic languages. Proto-Baltic is thought to have been a fusional language and is associated with the Corded Ware and Trzciniec cultures.

<span class="mw-page-title-main">Dnieper Balts</span> Historical Baltic ethnicity that existed from millennia B.C. until the Early Middle Ages

The Dnieper Balts were a subgroup of the Balts that lived in the Dnieper river basin for millennia until the Late Middle Ages, when they were partly destroyed and partly assimilated by the Slavs by the 13th century. To the north and northeast of the Dnieper Balts were the Volga Finns, and to the southeast and south were the ancient Iranians, the Scythians.

<span class="mw-page-title-main">Catholic Church in Lithuania</span>

The Catholic Church in Lithuania is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Lithuania is the world's northernmost Catholic majority country. Pope Pius XII gave Lithuania the title of "northernmost outpost of Catholicism in Europe" in 1939.

Voruta is a Lithuanian weekly historical newspaper, founded in 1989 by Juozas Vercinkevičius.

<span class="mw-page-title-main">Zigmas Zinkevičius</span> Lithuanian linguist (1925–2018)

Zigmas Zinkevičius was a Lithuanian academician, baltist, linguist, linguistic historian, dialectologist, politician, and the former Minister of Education and Science of Lithuania (1996–1998). Zinkevičius authored over a hundred books, including the popular six-volume "History of the Lithuanian language" (1984–1994), and over a thousand articles, both in Lithuanian and other languages. He was an academician of the Lithuanian Catholic Academy of Science since 1991 and a full member of the Lithuanian Academy of Sciences from 1990 to 2011, when he became an emeritus member.

The issue of Polish and Lithuanian relations during the World War II is a controversial one, and some modern Lithuanian and Polish historians still differ in their interpretations of the related events, many of which are related to the Lithuanian collaboration with Nazi Germany and the operations of Polish resistance organization of Armia Krajowa on territories inhabited by Lithuanians and Poles. Several common academic conferences started bridging the gap between Lithuanian and Polish interpretations, but significant differences remain.

Kazimieras Garšva is a Lithuanian linguist, and the leader of the cultural "Vilnija" organisation.

<span class="mw-page-title-main">Name of Lithuania</span> History of the toponym Lithuania

The first known record of the name of Lithuania recorded in the Quedlinburg Chronicle in a 9 March 1009 story of Saint Bruno. The Chronicle recorded in the form Litua. Although it is clear the name originated from a Baltic language, scholars still debate the meaning of the word.

<span class="mw-page-title-main">Poles in Lithuania</span> Ethnic group in Lithuania

The Poles in Lithuania, also called Lithuanian Poles, estimated at 183,000 people in the Lithuanian census of 2021 or 6.5% of Lithuania's total population, are the country's largest ethnic minority.

The Lithuanian minority in Poland consists of 8,000 people living chiefly in the Podlaskie Voivodeship, in the north-eastern part of Poland. The Lithuanian embassy in Poland notes that there are about 15,000 people in Poland of Lithuanian ancestry.

Lithuanization is a process of cultural assimilation, where Lithuanian culture or its language is voluntarily or forcibly adopted.

The Dubingiai massacre was a mass murder of 20–27 Lithuanian civilians in the town of Dubingiai on 23 June 1944. The massacre was carried out by the Polish Home Army's 5th Wilno Brigade, part of the Polish resistance, in reprisal for the Glinciszki (Glitiškės) massacre of Polish civilians committed on 20 June 1944 by the Nazi-subordinated 258th Lithuanian Police Battalion.

The Lithuanian Christian Democratic Party was a Christian-democratic political party in Lithuania.

Polish autonomy in the Vilnius Region was an idea about a politically autonomous territorial unit for Poles in Lithuania, which began to be discussed in autumn 1988, when Lithuania was regaining its independence from the Soviet Union. As a result of perestroika, under the influence of their own national revival, and also fearing an attempt at Lithuanianization in independent Lithuania, Poles in Lithuania attempted to protect their own cultural identity by establishing autonomy. According to the Polish sociologist Adam Bobryk, this project never gained full support from the Lithuanian authorities, nor was implemented unilaterally by the Poles. The project was subject to several years of discussion and design work in 1988–1991, various groups of the Polish minority differed about its ultimate shape, basically agreeing only that autonomy should cover areas where Poles are the majority, and the Polish language should be given equal status.

<span class="mw-page-title-main">Jurate Rosales</span> Amateur historian (1929–2023)

Jūratė Regina Statkutė de Rosales was a Lithuanian-born Venezuelan journalist and amateur historian. She published studies in Venezuela, Spain, the United States and Lithuania in which she claims that the Goths were not a Germanic but a Baltic people.

<i>Compendium Grammaticae Lithvanicae</i> 1673 book about grammar of the Lithuanian language

Compendium Grammaticæ Lithvanicæ is a prescriptive printed grammar of the Lithuanian language, which was one of the first attempts to standardize the Lithuanian language. The grammar was intended for pastors who knew little or no Lithuanian so that they could learn the language and communicate with their Lithuanian-speaking parishioners.

References

  1. 1 2 3 4 Budryte 2005, p. 147-148.
  2. Bielenin, Karolina; Tomasiewicz, Jarosław. "Polish Minority in Lithuania". Stowarzyszenie na rzecz Wielości Kultur. Stowarzyszenie Wspierania Kultur Etnicznych. Retrieved 2007-01-13.
  3. 1 2 3 Cieplak, Paweł. "Polsko-litewskie stosunki" [Polish-Lithuanian Affairs]. Ambasada.lt (in Polish). UAB "Penki kontinentai". Archived from the original on 2009-05-05. Retrieved 2007-01-13.
  4. Zuchowicz, Katarzyna (16 July 2003). "Pół wieku z polskim słowem" [Half a Century With a Polish Word]. Rzeczpospolita (in Polish). Retrieved 2007-01-13 via Polish Ministry of Foreign Affairs.
  5. 1 2 Polish Ministry of Foreign Affairs (October 2006). "Ustawa o języku państwowym" [Statute on national language]. Media Zagraniczne O Polsce (Foreign Media on Poland) (in Polish). XV (200/37062). Retrieved 2006-01-20. Commentary on Vincas Urbutis' article "Debaty nad ustawą o języku" (Debates on the Language Act) in Lietuvos aidas .
  6. Mudde, Cas (2005). Racist Extremism in Central and Eastern Europe. London: Routledge (UK). p. 151. ISBN   0-415-35593-1.
  7. 1 2 "Litewska prokuratura przesłuchuje weteranów AK" [Lithuanian prosecutor questioning AK veterans]. Gazeta Wyborcza (in Polish). 14 February 2001. Retrieved 7 June 2006.
  8. 1 2 3 Vilkas, Leonardas. "Litewska, Łotewska i Estońska droga do niepodległości i demokracji: próba porównania" [Lithuanian, Latvian and Estonian Way to Independence: An Attempt to Compare]. homepage of Jerzy Targalski, professor of University of Warsaw (in Polish). Archived from the original on 2007-09-28.
  9. Budryte 2005, p. 163.
  10. 1 2 Polish Ministry of Foreign Affairs (October 2006). "Antypolski tekst K. Garsvy" [Anti-Polish text by K. Garšva]. Media Zagraniczne O Polsce (Foreign Media on Poland) (in Polish). XV (200/37062). Retrieved 2006-01-20. Commentary on Garšva's article "Kiedy na Wileńszczyźnie będzie wprowadzone zarządzanie bezpośrednie?" (When Vilnius region will have direct self-government?)" in Lietuvos aidas .
  11. Garšva, Kazimieras (1990). Pietryčių Lietuvos autonomijos klausimai[Questions on the Autonomy of South-Eastern Lithuania] (in Lithuanian). Vilnius: Eksperimentinė technikos paminklų restauravimo įmonė. OCLC   311338314.
  12. Polish Ministry of Foreign Affairs (March 2005). ""Armia Krajowa na Litwie - ślepa uliczka historii" - cd". Media Zagraniczne O Polsce (Foreign Media on Poland) (in Polish). XIV (2539/3292). Retrieved 2006-01-15.
  13. Polish Ministry of Foreign Affairs (September 2004). "Dr Garsva - prezes nacjonalistycznego stowarzyszenia Vilnija (...)". Media Zagraniczne O Polsce (Foreign Media on Poland) (in Polish). XIII (2409/3162). Retrieved 2006-01-15.
  14. "Uknuli prowokację". Tygodnik Wileńszczyzny (in Polish). November 2005. Retrieved 2007-01-15.
  15. Mickiewicz, Robert (15 March 2005). "Antypolski film w litewskiej telewizji". Rzeczpospolita (in Polish). Vol. 62. Retrieved 2007-01-15.
  16. Vilimas, Darius (20 December 2002). "Geresnio gyvenimo troškulys" [The Thirst for a Better Life]. XXI amžius (in Lithuanian). 96 (1103). ISSN   2029-1299.
  17. "Komu przeszkadza AWPL?". Nasz Dziennik (in Polish). February 3, 2014.
  18. "Nacjonalizm i kameleonizm byłej sowieckiej nomenklatury akademickiej". Kurier Wileński (in Polish). February 3, 2014.
  19. 1 2 Urbonaitė, Ieva (9 June 2006). "Už augantį lenkiškų mokyklų mokinių skaičių politikai gauna premijas" [Politicians Receive Bonuses for the Growing Number of the Pupils in Polish Schools] (in Lithuanian). Delfi.lt.
  20. 1 2 Urbonaitė, Ieva (17 August 2006). "Ministrės pečius užgulė Vilniaus krašto mokyklų problemos" [The Problems of the Schools of Vilnius Region Shouldered by the Minister] (in Lithuanian). Delfi.lt.
  21. "Stowarzyszenie "Vilnija" przeciw polskiej pisowni nazwisk w litewskich dokumentach" (PDF). Biuletyn Polonijny Ministerstwa Spraw Zagranicznych (in Polish). 2: 13–14. 2009. Archived from the original (PDF) on 2012-03-07.
  22. Kasperavičius, Algis (2003). "Współcześni historycy litewscy o sprawie Wilna i stosunkach polsko-litewskich w latach 1918-1940 oraz zmiany w potocznej świadomości Litwinów". In Buchowski, Krzysztof; Śleszyński, Wojciech (eds.). Historycy polscy, litewscy i białoruscy wobec problemów XX wieku Historiografia polska, litewska i białoruska po 1989 roku (PDF) (in Polish). Instytut Historii Uniwersytetu w Białymstoku. p. 106. ISBN   83-910713-9-1. Archived from the original (PDF) on 2011-07-22.
  23. "Prezidentė apdovanojo Lietuvą garsinančius žmones" (in Lithuanian). Office of the President of the Republic of Lithuania. 6 July 2016. Retrieved 2 June 2018.
  24. Jundo-Kaliszewska, Barbara (2013). "Etnolingwistyczna istota nacjonalizmu litewskiego i antypolonizm Litwinów na przełomie lat osiemdziesiątych i dziewięćdziesiątych XX w." [The ethnolinguistic essence of Lithuanian nationalism and the anti-Polonism of Lithuanians at the turn of the 1980s and 1990s]. Acta Universitatis Lodziensis. Folia Historica. 91: 236. Najwybitniejszymi działaczami Vilnii w omawianym okresie byli m.in. wspomniani wyżej naukowcy – Zigmas Zinkevičius i Alvydas Butkus (lit.'The most prominent Vilnija activists during the period in question included the aforementioned scientists - Zigmas Zinkevičius and Alvydas Butkus')

Sources