Vilnija is a Lithuanian cultural and political organization, created to promote and preserve Lithuanian culture in Vilnius region, the Lithuanian name after which the organization is named. The organization has been described as nationalist, [1] [2] [3] [4] [5] extremist, [6] [7] [8] and anti-Polish. [9]
The organization was formed in 1988, by Lithuanian cultural and Sąjūdis activists and its primary aim was the preservation of the Lithuanian language and culture in Vilnius region. The organization is mostly composed of ethnic Lithuanians although it was later joined by a token Polish organization, the Association of St. Zita (Stowarzyszenie Św. Zyty). [3] The organization was created by Romualdas Ozolas and has been led for many years by Kazimieras Garšva. [7] [5] [10] Its program, elaborated in a monograph by Garšva, [11] is based on the theory that the big part of the Poles in Lithuania are in fact descendants of Polonized Lithuanians and Belarusians. According to Vilnija members, this made them "ethnic Lithuanians" who should be restored to the nation. To achieve that, organization proposed that they should be forcibly assimilated by removing any trace of Polish textbooks, teachers, symbols and traditions. [1] The organization's goal is also to counter perceived growing Polish influence in Lithuania, which Vilnija sees as a threat to that nation. [1]
Vilnija has been seen by Polish government and media to often organize or support anti-Polish actions [8] [3] [10] and the academic works of its leader, the philologist Kazimieras Garšva, have been negatively received by the Polish government [12] [13] and media. [14] [15]
Vilnija takes an interest in the political situation of the Lithuanians of the Vilnius Region. It is critical of the Election Action of Lithuania's Poles party, which it claims discourages the assimilation of the national minorities of Lithuania and constantly tries to present the Polish minority as prosecuted. [16] Valdemar Tomaševski, the leader of EAPL, describes Vilnija as nationalistic. [17] [18]
Vilnija often voices concern about the situation of Lithuanian schools in the areas of Polish minority. [19] [20] According to Vilnija, the local government propagates Polish schools at the expense of Lithuanian schools. [19] [20] Vilnija is also active in the campaign against allowing members of the Polish minority in Lithuania to be able to spell their names with a Polish alphabet in official documents. [21]
Prominent members of the organization include its long-time leader, Kazimieras Garšva, [1] Seimas deputy and organization's founder Romualdas Ozolas, [8] and writer Izidorius Šimelionis . [22] In 2016, Kazimieras Garšva was presented with the Cross of the Knight of the Order for Merits to Lithuania. [23]
During the 1980s and 1990s, the organization's most prominent activists were scientists Zigmas Zinkevičius and Alvydas Butkus , according to Polish historian Barbara Jundo-Kaliszewska. [24]
Sudovian was a West Baltic language of Northeastern Europe. Sudovian was closely related to Old Prussian. It was formerly spoken southwest of the Neman river in what is now Lithuania, east of Galindia and in the north of Yotvingia, and by exiles in East Prussia.
Lithuanian is an East Baltic language belonging to the Baltic branch of the Indo-European language family. It is the language of Lithuanians and the official language of Lithuania as well as one of the official languages of the European Union. There are approximately 2.8 million native Lithuanian speakers in Lithuania and about 1 million speakers elsewhere. Around half a million inhabitants of Lithuania of non-Lithuanian background speak Lithuanian daily as a second language.
Tutejszy was a self-identification of Eastern European rural populations, who did not have a clear national identity. The term means "from here", "local" or "natives". This was mostly in mixed-lingual Eastern European areas, including Poland, Ukraine, Belarus, Lithuania, and Latvia, in particular, in Polesia and Podlachia. As a self-identification, it persisted in Lithuania’s Vilnius Region into the late 20th century. For example, in 1989, a poll of persons whose passports recorded their ethnicity as Polish revealed that 4% of them regarded themselves as tuteišiai, 10% as Lithuanians, and 84% as Poles.
Vilnius Region[a] is the territory in present-day Lithuania and Belarus that was originally inhabited by ethnic Baltic tribes and was a part of Lithuania proper, but came under East Slavic and Polish cultural influences over time.
Proto-Baltic is the unattested, reconstructed ancestral proto-language of all Baltic languages. It is not attested in writing, but has been partly reconstructed through the comparative method by gathering the collected data on attested Baltic and other Indo-European languages. It represents the common Baltic speech that approximately was spoken between the 3rd millennium BC and ca. 5th century BC, after which it began dividing into West and East Baltic languages. Proto-Baltic is thought to have been a fusional language and is associated with the Corded Ware and Trzciniec cultures.
The Dnieper Balts were a subgroup of the Balts that lived in the Dnieper river basin for millennia until the Late Middle Ages, when they were partly destroyed and partly assimilated by the Slavs by the 13th century. To the north and northeast of the Dnieper Balts were the Volga Finns, and to the southeast and south were the ancient Iranians, the Scythians.
The Catholic Church in Lithuania is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Lithuania is the world's northernmost Catholic majority country. Pope Pius XII gave Lithuania the title of "northernmost outpost of Catholicism in Europe" in 1939.
Voruta is a Lithuanian weekly historical newspaper, founded in 1989 by Juozas Vercinkevičius.
Zigmas Zinkevičius was a Lithuanian academician, baltist, linguist, linguistic historian, dialectologist, politician, and the former Minister of Education and Science of Lithuania (1996–1998). Zinkevičius authored over a hundred books, including the popular six-volume "History of the Lithuanian language" (1984–1994), and over a thousand articles, both in Lithuanian and other languages. He was an academician of the Lithuanian Catholic Academy of Science since 1991 and a full member of the Lithuanian Academy of Sciences from 1990 to 2011, when he became an emeritus member.
The issue of Polish and Lithuanian relations during the World War II is a controversial one, and some modern Lithuanian and Polish historians still differ in their interpretations of the related events, many of which are related to the Lithuanian collaboration with Nazi Germany and the operations of Polish resistance organization of Armia Krajowa on territories inhabited by Lithuanians and Poles. Several common academic conferences started bridging the gap between Lithuanian and Polish interpretations, but significant differences remain.
Kazimieras Garšva is a Lithuanian linguist, and the leader of the cultural "Vilnija" organisation.
The first known record of the name of Lithuania recorded in the Quedlinburg Chronicle in a 9 March 1009 story of Saint Bruno. The Chronicle recorded in the form Litua. Although it is clear the name originated from a Baltic language, scholars still debate the meaning of the word.
The Poles in Lithuania, also called Lithuanian Poles, estimated at 183,000 people in the Lithuanian census of 2021 or 6.5% of Lithuania's total population, are the country's largest ethnic minority.
The Lithuanian minority in Poland consists of 8,000 people living chiefly in the Podlaskie Voivodeship, in the north-eastern part of Poland. The Lithuanian embassy in Poland notes that there are about 15,000 people in Poland of Lithuanian ancestry.
Lithuanization is a process of cultural assimilation, where Lithuanian culture or its language is voluntarily or forcibly adopted.
The Dubingiai massacre was a mass murder of 20–27 Lithuanian civilians in the town of Dubingiai on 23 June 1944. The massacre was carried out by the Polish Home Army's 5th Wilno Brigade, part of the Polish resistance, in reprisal for the Glinciszki (Glitiškės) massacre of Polish civilians committed on 20 June 1944 by the Nazi-subordinated 258th Lithuanian Police Battalion.
The Lithuanian Christian Democratic Party was a Christian-democratic political party in Lithuania.
Polish autonomy in the Vilnius Region was an idea about a politically autonomous territorial unit for Poles in Lithuania, which began to be discussed in autumn 1988, when Lithuania was regaining its independence from the Soviet Union. As a result of perestroika, under the influence of their own national revival, and also fearing an attempt at Lithuanianization in independent Lithuania, Poles in Lithuania attempted to protect their own cultural identity by establishing autonomy. According to the Polish sociologist Adam Bobryk, this project never gained full support from the Lithuanian authorities, nor was implemented unilaterally by the Poles. The project was subject to several years of discussion and design work in 1988–1991, various groups of the Polish minority differed about its ultimate shape, basically agreeing only that autonomy should cover areas where Poles are the majority, and the Polish language should be given equal status.
Jūratė Regina Statkutė de Rosales was a Lithuanian-born Venezuelan journalist and amateur historian. She published studies in Venezuela, Spain, the United States and Lithuania in which she claims that the Goths were not a Germanic but a Baltic people.
Compendium Grammaticæ Lithvanicæ is a prescriptive printed grammar of the Lithuanian language, which was one of the first attempts to standardize the Lithuanian language. The grammar was intended for pastors who knew little or no Lithuanian so that they could learn the language and communicate with their Lithuanian-speaking parishioners.
Commentary on Vincas Urbutis' article "Debaty nad ustawą o języku" (Debates on the Language Act) in Lietuvos aidas .
Commentary on Garšva's article "Kiedy na Wileńszczyźnie będzie wprowadzone zarządzanie bezpośrednie?" (When Vilnius region will have direct self-government?)" in Lietuvos aidas .
Najwybitniejszymi działaczami Vilnii w omawianym okresie byli m.in. wspomniani wyżej naukowcy – Zigmas Zinkevičius i Alvydas Butkus (lit. 'The most prominent Vilnija activists during the period in question included the aforementioned scientists - Zigmas Zinkevičius and Alvydas Butkus')