Viruses of the Mind

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"Viruses of the Mind" is an essay by British evolutionary biologist Richard Dawkins, first published in the book Dennett and His Critics: Demystifying Mind (1993). Dawkins originally wrote the essay in 1991 and delivered it as a Voltaire Lecture on 6 November 1992 at the Conway Hall Humanist Centre. The essay discusses how religion can be viewed as a meme, an idea previously expressed by Dawkins in The Selfish Gene (1976). Dawkins analyzes the propagation of religious ideas and behaviors as a memetic virus, analogous to how biological and computer viruses spread. The essay was later published in A Devil's Chaplain (2003) and its ideas are further explored in the television programme The Root of All Evil? (2006).

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Dawkins defines the "symptoms" of being infected by the "virus of religion", providing examples for most of them, and tries to define a connection between the elements of religion and its survival value (invoking Zahavi's handicap principle of sexual selection, applied to believers of a religion). Dawkins also describes religious beliefs as "mind-parasites", and as "gangs [that] will come to constitute a package, which may be sufficiently stable to deserve a collective name such as Roman Catholicism ... or ... component parts to a single virus".

Dawkins suggests that religious belief in the "faith-sufferer" typically shows the following elements:

Dawkins stresses his claim that religious beliefs do not spread as a result of evidence in their support, but typically by cultural transmission, in most cases from parents or from charismatic individuals. He refers to this as involving "epidemiology, not evidence". Further Dawkins distinguishes this process from the spread of scientific ideas, which, he suggests, is constrained by the requirement to conform with certain virtues of standard methodology: "testability, evidential support, precision, quantifiability, consistency, intersubjectivity, repeatability, universality, progressiveness, independence of cultural milieu, and so on". He points out that faith "spreads despite a total lack of every single one of these virtues".

Critical reactions

Alister McGrath, a Christian theologian, has commented critically on Dawkins' analysis, suggesting that "memes have no place in serious scientific reflection", [1] that there is strong evidence that such ideas are not spread by random processes, but by deliberate intentional actions, [2] that "evolution" of ideas is more Lamarckian than Darwinian, [3] and suggests there is no evidence that epidemiological models usefully explain the spread of religious ideas. [4] McGrath also cites a meta-review of 100 studies and argues that "If religion is reported as having a positive effect on human well-being by 79% [5] [ page needed ] of recent studies in the field, how can it conceivably be regarded as analogous to a virus?" [6]

There has been cultural evidence[ citation needed ] in 2024 that secularism is not immune to becoming a virus of the mind, assuming the hypothesis is true. Militant atheism has been criticized as being considered to share many common negative factors with traditional religions, including an inability to function in human society or display empathy without using the concept to influence public opinion of their actions, and a tendency to form an in-group whose members desire political unrest and instability when not provided with an unequal share of more resources than out-groups.

See also

Related Research Articles

Faith and rationality exist in varying degrees of conflict or compatibility. Rationality is based on reason or facts. Faith is belief in inspiration, revelation, or authority. The word faith sometimes refers to a belief that is held in spite of or against reason or empirical evidence, or it can refer to belief based upon a degree of evidential warrant.

Faith is confidence or trust in a person, thing, or concept. In the context of religion, faith is "belief in God or in the doctrines or teachings of religion". According to Merriam-Webster's Dictionary, faith has multiple definitions, including "something that is believed especially with strong conviction," "complete trust", "belief and trust in and loyalty to God", as well as "a firm belief in something for which there is no proof".

A meme is an idea, behavior, or style that spreads by means of imitation from person to person within a culture and often carries symbolic meaning representing a particular phenomenon or theme. A meme acts as a unit for carrying cultural ideas, symbols, or practices, that can be transmitted from one mind to another through writing, speech, gestures, rituals, or other imitable phenomena with a mimicked theme. Supporters of the concept regard memes as cultural analogues to genes in that they self-replicate, mutate, and respond to selective pressures. In popular language, a meme may refer to an Internet meme, typically an image, that is remixed, copied, and circulated in a shared cultural experience online.

Memetics is a theory of the evolution of culture based on Darwinian principles with the meme as the unit of culture. The term "meme" was coined by biologist Richard Dawkins in his 1976 book The Selfish Gene, to illustrate the principle that he later called "Universal Darwinism". All evolutionary processes depend on information being copied, varied, and selected, a process also known as variation with selective retention. The information that is copied is called the replicator, and genes are the replicator for biological evolution. Dawkins proposed that the same process drives cultural evolution, and he called this second replicator the "meme". He gave as examples, tunes, catchphrases, fashions, and technologies. Like genes, memes are selfish replicators and have causal efficacy; in other words, their properties influence their chances of being copied and passed on. Some succeed because they are valuable or useful to their human hosts while others are more like viruses.

Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, logic and ethics.

<span class="mw-page-title-main">Richard Dawkins</span> English evolutionary biologist and author (born 1941)

Richard Dawkins is a British evolutionary biologist and author. He is an emeritus fellow of New College, Oxford, and was Professor for Public Understanding of Science in the University of Oxford from 1995 to 2008. His 1976 book The Selfish Gene popularised the gene-centred view of evolution, as well as coining the term meme. Dawkins has won several academic and writing awards.

<span class="mw-page-title-main">Susan Blackmore</span> British writer and academic (born 1951)

Susan Jane Blackmore is a British writer, lecturer, sceptic, broadcaster, and a visiting professor at the University of Plymouth. Her fields of research include memetics, parapsychology, consciousness, and she is best known for her book The Meme Machine. She has written or contributed to over 40 books and 60 scholarly articles and is a contributor to The Guardian newspaper.

John Westerdale Bowker is an English Anglican priest and pioneering scholar of religious studies. A former Director of Studies and Dean of Chapel at Corpus Christi and Trinity College, Cambridge he is credited with introducing religious studies as a discipline to Cambridge University. He has been a Professor of religious studies at the universities of Cambridge, Lancaster, Pennsylvania and North Carolina State University. He is an Honorary Canon of Canterbury Cathedral, a consultant for UNESCO, a BBC broadcaster and author and editor of numerous books.

<span class="mw-page-title-main">Alister McGrath</span> Northern Irish theologian, Anglican priest, and academic (born 1953)

Alister Edgar McGrath is a Northern Irish theologian, Anglican priest, intellectual historian, scientist, Christian apologist, and public intellectual. He currently holds the Andreas Idreos Professorship in Science and Religion in the Faculty of Theology and Religion, and is a fellow of Harris Manchester College at the University of Oxford, and is Professor of Divinity at Gresham College. He was previously Professor of Theology, Ministry, and Education at King's College London and Head of the Centre for Theology, Religion and Culture, Professor of Historical Theology at the University of Oxford, and was principal of Wycliffe Hall, Oxford, until 2005.

<span class="mw-page-title-main">Criticism of religion</span> Criticism of the ideas, validity, concept or the practice of religion

Criticism of religion involves criticism of the validity, concept, or ideas of religion.

<i>The Root of All Evil?</i> 2006 documentary film directed by Richard Dawkins

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Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications. Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the individual, or the assumptions that underpin atheism.

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<i>The God Delusion</i> 2006 book by Richard Dawkins

The God Delusion is a 2006 book by British evolutionary biologist and ethologist Richard Dawkins. In The God Delusion, Dawkins contends that a supernatural creator, God, almost certainly does not exist, and that belief in a personal god qualifies as a delusion, which he defines as a persistent false belief held in the face of strong contradictory evidence. He is sympathetic to Robert Pirsig's statement in Lila (1991) that "when one person suffers from a delusion it is called insanity. When many people suffer from a delusion it is called religion." In the book, Dawkins explores the relationship between religion and morality, providing examples that discuss the possibility of morality existing independently of religion and suggesting alternative explanations for the origins of both religion and morality.

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<i>Dawkins God</i> 2004 book by Alister McGrath

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<i>The Dawkins Delusion?</i> Book by theologian Alister McGrath

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The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion. As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution. Evolutionary psychologists seek to understand cognitive processes, religion in this case, by understanding the survival and reproductive functions they might serve.

References

  1. Dawkins's God: Genes, Memes and the Meaning of Life p. 125 quoting Simon Conway Morris is support
  2. Dawkins's God p. 126
  3. Dawkins's God p. 127
  4. Dawkins's God (pp. 137–138)
  5. Koenig, Harold G. (16 December 2012). "Religion, Spirituality, and Health: The Research and Clinical Implications". ISRN Psychiatry. 2012: 278730. doi: 10.5402/2012/278730 . ISSN   2090-7966. PMC   3671693 . PMID   23762764.
  6. Dawkins's God p. 136 citing Koenig and Cohen The Link between Religion and Health OUP 2002