River Out of Eden has five chapters. The first chapter lays down the framework on which the rest of the book is built, that life is like a river of genes flowing through geological time where organisms are mere temporary bodies. The second chapter shows how human ancestry can be traced via many gene pathways to different most recent common ancestors, with special emphasis on the African Eve. The third chapter describes how gradual enhancement via natural selection is the only mechanism which can create the observed complexity of nature. The fourth chapter describes the indifference of genes towards organisms they build and discard, as they maximise their own utility functions. The last chapter summarises milestones during the evolution of life on Earth and speculates on how similar processes may work in alienplanetary systems.
Summary
This section may be too long and excessively detailed. Please consider summarizing the material.(November 2023)
Dawkins begins the book by stating that all our ancestors reached adulthood and begot at least one child before they died. In a world where most organisms die before they can procreate, descendants are common but ancestors are rare. But we can all claim an unbroken chain of successful ancestors, right back to the first single-celled organism.
If the success of an organism is measured by its ability to survive and reproduce, then all living organisms can be said to have inherited "good genes" from successful ancestors. Each generation of organisms is a sieve against which replicated and mutated genes are tested. Good genes fall through the sieve into the next generation while bad genes are removed. This explains why organisms become better and better at whatever it takes to succeed, and is in stark contrast to Lamarckism, which would require successful organisms to refine their genes during their lifetime.
Following this gene-centered view of evolution, it can be argued that an organism is no more than a temporary body in which a set of companion genes (actually alleles) co-operate toward a common goal: to grow the organism into adulthood, before they go their separate ways in bodies of the organism's progeny. Bodies are created and discarded, but good genes live on as replicas of themselves, a result of a high-fidelity copy process typical of digital encoding.
Through meiosis (sexual reproduction), genes share bodies with different companion genes in successive generations. Thus genes can be said to flow in a river through geological time. Even though genes are selfish, over the long run every gene needs to be compatible with all other genes in the gene pool of a population of organisms, to produce successful organisms.
A river of genes may fork, mostly due to the geographical separation between two populations of organisms. Because genes in the two branches never share the same bodies, they may drift apart until genes from the two branches become incompatible. Organisms created by these two branches form separate, non-interbreedingspecies, completing the process of speciation.[1][2]
When tracing human lineage back in time, most people look at parents, grandparents, great-grandparents and so on. The same approach is often taken when tracing descendants via children and grandchildren. Dawkins shows that this approach is misguided, as the numbers of ancestors and descendants seem to grow exponentially as generations are added to the lineage tree. In just 80 generations, the number of ancestors can exceed a trillion trillion.
This simple calculation does not take into account the fact that every marriage is really a marriage between distant cousins which include second cousins, fourth cousins, sixteenth cousins and so on. The ancestry tree is not really a tree, but a graph.
Dawkins prefers to model ancestry in terms of genes flowing through a river of time. An ancestor gene flows down the river either as perfect replicas of itself or as slightly mutated descendant genes. Dawkins fails to explicitly contrast ancestor organism and descendant organisms against ancestor genes and descendant genes in this chapter. But the first half of the chapter is really about differences between these two models of lineage. While organisms have ancestry graphs and progeny graphs via sexual reproduction, a gene has a single chain of ancestors and a tree of descendants.
Given any gene in the body of an organism, we can trace a single chain of ancestor organisms back in time, following the lineage of this one gene, as stated in the coalescent theory. Because a typical organism is built from tens of thousands of genes, there are numerous ways to trace the ancestry of organisms using this mechanism. But all these inheritance pathways share one common feature. If we start with all humans alive in 1995 and trace their ancestry by one particular gene (actually a locus), we find that the farther we move back in time, the smaller the number of ancestors become. The pool of ancestors continues to shrink until we find the most recent common ancestor (MRCA) of all humans alive in 1995 via this particular gene pathway.
In theory, one can also trace human ancestry via a single chromosome, as a chromosome contains a set of genes and is passed down from parents to children via independent assortment from only one of the two parents. But genetic recombination (chromosomal crossover) mixes genes from non-sister chromatids from both parents during meiosis, thus muddling the ancestry path.
However, the mitochondrial DNA (mtDNA) is immune to sexual mixing, unlike the nuclear DNA whose chromosomes are shuffled and recombined in Mendelian inheritance. Mitochondrial DNA, therefore, can be used to trace matrilineal inheritance and to find the Mitochondrial Eve (also known as the African Eve), the most recent common ancestor of all humans via the mitochondrial DNA pathway.
The main themes of the third chapter are borrowed from Dawkins' own book, The Blind Watchmaker. This chapter shows how the gradual, continuous and cumulative enhancement to organisms via natural selection is the only mechanism which can explain the complexity we observe all around us in nature. Dawkins adamantly refutes the "I cannot believe so and so could have evolved by natural selection" argument of Creationists, calling it the Argument from Personal Incredulity.
Creationists often claim that some features of organisms (e.g. resemblance of Ophrys (orchid) to female wasp, figure-eight dances of honeybees, mimicry of stick insects, etc.) are too complicated to be a result of evolution. Some say, "half of an X will not work at all." Others say, "in order for X to work, it had to be perfect the first time." Dawkins concludes that these are no more than bold assertions based on ignorance:
... Do you actually know the first thing about orchids, or wasps, or the eyes with which wasps look at females and orchids? What emboldens you to assert that wasps are so hard to fool that the orchid's resemblance would have to be perfect in all dimensions in order to work?
Dawkins goes on to illustrate his point by demonstrating how scientists have been able to fool creatures big and small using seemingly dumb triggers. For instance, stickleback fish treat a pear-shape as a sex bomb (a supernormal stimulus). Gulls' hard-wired instincts make them reach over and roll back not just their own stray eggs, but also wooden cylinders and cocoa tins. Honeybees push out their live and protesting companion from their hive, when the companion is painted with a drop of oleic acid. Furthermore, a turkey will kill anything which moves in its nest unless it cries like a baby turkey. If the turkey is deaf, it will mercilessly kill its own babies.
As part of this, Dawkins emphasises the gradual nature of evolution. For example, some creatures such as the stick insects possess the most amazing degree of camouflage, but in fact any sort of camouflage is better than none. There is a gradient from perfect camouflage to zero camouflage. A 100 percent camouflage is better than 99 percent. A 50 percent camouflage is better than 49 percent. A 1 percent camouflage is better than no camouflage. A creature with 1 percent better camouflage than its contemporaries will leave more descendants over time (an evolutionary success), and its good genes will come to dominate the gene pool.
Not only can we classify the degree of insect camouflage using a gradient, we can also study all aspects of the surrounding environment as gradients. For instance, a 1 percent camouflage may not be distinguishable from no camouflage under bright daylight. But as light fades and night sets in, there is a critical moment when the 1 percent camouflage helps an insect escape detection by its predator, while its companion with no camouflage is eaten. The same principle can be applied to the distance between prey and predator, to the angle of view, to the skill or the age of a creature, etc.
In addition to demonstrating how gradual changes can bring about features as complex as the human eye, Dawkins states that computer simulation work by Swedish scientists Dan Nilsson and Susanne Pelger (although it is not a computer simulation but simple mathematical model) shows that the eye could have evolved from scratch a thousand times in succession in any animal lineage. In Dawkins' own words, "the time needed for the evolution of the eye... turned out to be too short for geologists to measure! It is a geological blink." And, "it is no wonder the eye has evolved at least forty times independently around the animal kingdom."
God's utility function
This chapter is Dawkins's take on the meaning of life or the purpose of life.
Dawkins quotes how Charles Darwin lost his faith in religion, "I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of Caterpillars." We ask why a caterpillar should suffer such cruel punishment. We ask whydigger wasps couldn't first kill caterpillars to save them from a prolonged and agonising torture. We ask why a child should die an untimely death. And we ask why we should all grow old and die.
Dawkins rephrases the word purpose in terms of what economists call a utility function, meaning "that which is maximised". Engineers often investigate the intended purpose (or utility function) of a piece of equipment using reverse engineering. Dawkins uses this technique to reverse-engineer the purpose in the mind of the Divine Engineer of Nature, or the Utility Function of God.
According to Dawkins, it is a mistake to assume that an ecosystem or a species as a whole exists for a purpose. In fact, it is wrong to suppose that individual organisms lead a meaningful life either. In nature, only genes have a utility function – to perpetuate their own existence with indifference to great sufferings inflicted upon the organisms they build, exploit and discard. As hinted at in chapter one, genes are the supreme lords of the natural world. In other words, the unit of selection is the gene, not an individual, or any other higher-order group as championed by proponents of group selection.
As long as an organism survives its childhood and manages to reproduce thus passing its genes down to the next generation, what happens to the parent organism afterwards does not really bother genes. Because an organism is always at the danger of dying from accidents (a waste of investment), it pays for the genes to build an organism which pools almost all its resources to produce offspring as early as possible. Thus we accumulate damages to our body as we age and harbour late-onset diseases such as Huntington's disease which have minimum impact on the evolutionary success of our gene overlords.
Genes, Dawkins argues, are indifferent to who or what gets hurt, so long as DNA is passed on. He concludes:
During the minute it takes me to compose this sentence, thousands of animals are being eaten alive; others are running for their lives, whimpering with fear; others are being slowly devoured from within by rasping parasites; thousands of all kinds are dying from starvation, thirst and disease. It must be so. If there is ever a time of plenty, this very fact will automatically lead to an increase in population until the natural state of starvation and misery is restored.
In the last chapter, Dawkins considers how Darwinian evolution may look outside planet Earth. It seems that the trigger event would be the spontaneous arising of self-replicating entities or the phenomenon of heredity. Once this process is initiated, it will launch an explosion of replicating entities until all available resources are used and all vacant niches are taken. Thus the title of the chapter.
Dawkins tries to distill ten milestones from the history of the only one replication bomb we know of, life on Earth. He strips any local conditions peculiar to Earth from these milestones which he calls thresholds, in the hope that these thresholds will be applicable to an alien evolution in an alienplanetary system.
From the starting point of the Replicator Threshold, we may eventually reach the higher thresholds of Consciousness, Language, Technology, and Radio. The final threshold is Space Travel. In reaching the Moon, we have hardly made it past the front door.
Related Research Articles
Common descent is a concept in evolutionary biology applicable when one species is the ancestor of two or more species later in time. According to modern evolutionary biology, all living beings could be descendants of a unique ancestor commonly referred to as the last universal common ancestor (LUCA) of all life on Earth.
The Selfish Gene is a 1976 book on evolution by the ethologist Richard Dawkins, in which the author builds upon the principal theory of George C. Williams's Adaptation and Natural Selection (1966). Dawkins uses the term "selfish gene" as a way of expressing the gene-centred view of evolution, popularising ideas developed during the 1960s by W. D. Hamilton and others. From the gene-centred view, it follows that the more two individuals are genetically related, the more sense it makes for them to behave cooperatively with each other.
In human genetics, the Mitochondrial Eve is the matrilineal most recent common ancestor (MRCA) of all living humans. In other words, she is defined as the most recent woman from whom all living humans descend in an unbroken line purely through their mothers and through the mothers of those mothers, back until all lines converge on one woman.
The Extended Phenotype is a 1982 book by the evolutionary biologist Richard Dawkins, in which the author introduced a biological concept of the same name. The book’s main idea is that phenotype should not be limited to biological processes such as protein biosynthesis or tissue growth, but extended to include all effects that a gene has on its environment, inside or outside the body of the individual organism.
In biology and genetics, the germline is the population of a multicellular organism's cells that pass on their genetic material to the progeny (offspring). In other words, they are the cells that form the egg, sperm and the fertilised egg. They are usually differentiated to perform this function and segregated in a specific place away from other bodily cells.
Viral evolution is a subfield of evolutionary biology and virology that is specifically concerned with the evolution of viruses. Viruses have short generation times, and many—in particular RNA viruses—have relatively high mutation rates. Although most viral mutations confer no benefit and often even prove deleterious to viruses, the rapid rate of viral mutation combined with natural selection allows viruses to quickly adapt to changes in their host environment. In addition, because viruses typically produce many copies in an infected host, mutated genes can be passed on to many offspring quickly. Although the chance of mutations and evolution can change depending on the type of virus, viruses overall have high chances for mutations.
An ancestor, also known as a forefather, fore-elder, or a forebear, is a parent or (recursively) the parent of an antecedent. Ancestor is "any person from whom one is descended. In law, the person from whom an estate has been inherited."
In biology and genetic genealogy, the most recent common ancestor (MRCA), also known as the last common ancestor (LCA), of a set of organisms is the most recent individual from which all the organisms of the set are descended. The term is also used in reference to the ancestry of groups of genes (haplotypes) rather than organisms.
A unit of selection is a biological entity within the hierarchy of biological organization that is subject to natural selection. There is debate among evolutionary biologists about the extent to which evolution has been shaped by selective pressures acting at these different levels.
The last universal common ancestor (LUCA) is hypothesized to have been a common ancestral cell from which the three domains of life, the Bacteria, the Archaea, and the Eukarya originated. It is suggested to have been a "cellular organism that had a lipid bilayer and used DNA, RNA, and protein". The LUCA has also been defined as "a hypothetical organism ancestral to all three domains". The LUCA is the point or stage at which the three domains of life diverged from precursing forms of life. The nature of this point or stage of divergence remains a topic of research.
An evolutionary lineage is a temporal series of populations, organisms, cells, or genes connected by a continuous line of descent from ancestor to descendant. Lineages are subsets of the evolutionary tree of life. Lineages are often determined by the techniques of molecular systematics.
The gene-centered view of evolution, gene's eye view, gene selection theory, or selfish gene theory holds that adaptive evolution occurs through the differential survival of competing genes, increasing the allele frequency of those alleles whose phenotypic trait effects successfully promote their own propagation. The proponents of this viewpoint argue that, since heritable information is passed from generation to generation almost exclusively by DNA, natural selection and evolution are best considered from the perspective of genes.
Evidence of common descent of living organisms has been discovered by scientists researching in a variety of disciplines over many decades, demonstrating that all life on Earth comes from a single ancestor. This forms an important part of the evidence on which evolutionary theory rests, demonstrates that evolution does occur, and illustrates the processes that created Earth's biodiversity. It supports the modern evolutionary synthesis—the current scientific theory that explains how and why life changes over time. Evolutionary biologists document evidence of common descent, all the way back to the last universal common ancestor, by developing testable predictions, testing hypotheses, and constructing theories that illustrate and describe its causes.
An internal node of a phylogenetic tree is described as a polytomy or multifurcation if (i) it is in a rooted tree and is linked to three or more child subtrees or (ii) it is in an unrooted tree and is attached to four or more branches. A tree that contains any multifurcations can be described as a multifurcating tree.
Growing Up in the Universe was a series of lectures given by Richard Dawkins as part of the Royal Institution Christmas Lectures, in which he discussed the evolution of life in the universe.
Dawkins vs. Gould: Survival of the Fittest is a book about the differing views of biologists Richard Dawkins and Stephen Jay Gould by philosopher of biology Kim Sterelny. When published in 2001 it became an international best-seller. A new edition was published in 2007 to include Gould's The Structure of Evolutionary Theory finished shortly before his death in 2002, and recent works by Dawkins. The synopsis below is from the 2007 publication.
In biology, evolution is the process of change in all forms of life over generations, and evolutionary biology is the study of how evolution occurs. Biological populations evolve through genetic changes that correspond to changes in the organisms' observable traits. Genetic changes include mutations, which are caused by damage or replication errors in organisms' DNA. As the genetic variation of a population drifts randomly over generations, natural selection gradually leads traits to become more or less common based on the relative reproductive success of organisms with those traits.
The following list of publications by Richard Dawkins is a chronological list of papers, articles, essays and books published by British ethologist and evolutionary biologist Richard Dawkins.
This glossary of genetics and evolutionary biology is a list of definitions of terms and concepts used in the study of genetics and evolutionary biology, as well as sub-disciplines and related fields, with an emphasis on classical genetics, quantitative genetics, population biology, phylogenetics, speciation, and systematics. Overlapping and related terms can be found in Glossary of cellular and molecular biology, Glossary of ecology, and Glossary of biology.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
