![]() | A request that this article title be changed to Liv Osthus is under discussion . Please do not move this article until the discussion is closed. |
Viva Las Vegas | |
---|---|
Born | Liv Osthus 1974 |
Occupation(s) | writer, dancer, mayoral candidate |
Years active | 1997–present |
Liv Osthus, also known by her stage name Viva Las Vegas, is a writer, musician, actress, activist, city Mayoral candidate, and for more than 25 years, a stripper. [1] She has written for The Village Voice , The New York Times Magazine , and other national and regional publications, and published two books about her experiences on stage. [2] Her story inspired both a feature-length documentary, Thank You for Supporting the Arts, and a one act opera, Viva's Holiday. [3]
Geek Love author Katherine Dunn anointed her the "Diva of the Demimonde". [4] She's been dubbed the most literate [5] and most famous stripper in Portland. [6] Willamette Week noted she has been a "renaissance woman who's authored memoirs, sings punk and French medieval music alike, and has beaten breast cancer to perform into her 40s". [7] [8]
She is running as a candidate in the 2024 Portland, Oregon, mayoral election. [9] [10]
In 1975, Osthus was born in Sioux Falls, South Dakota to Mark and Christine Osthus. [11] Her father was a Lutheran pastor. [11] Both parents have indicated that Osthus enjoyed performing as a child, and her mother thought she may choose a theatrical career. [11] Osthus has indicated that she had trouble maintaining relationships as a child, which continued until she was accepted into Portland's punk scene. [12]
Osthus received a degree in cultural anthropology from Williams College. [12] During her degree, she completed field work in Bali and East Africa analyzing societal traditions. [13] These excursions encouraged her to learn conversational Indonesian and Swahili language, in addition to her knowledge of French and German. [11] She has indicated that her academic training resulted in her thinking critically about sexual mores. [14]
Osthus' first experience inside a strip club was during a collegiate spring break, and she has spoken at length about her initial surprise at discovering both the artistry of the performances and the intimacy between performers and audience. "The actual human connection was different from so much theater and art I'd seen ... in college, where it tends to be really intellectual," she recalled. [12] "It's the difference between listening to a ... CD and going to a rock show." [15] Even when starting out, she never remembers feeling the strip club was somehow different from any other stage. [16] After decades of performances in venues of every size across the globe, she's defined three guiding principles – "connection is paramount, sex work is important ... and stripping is art!" [1]
Shy and body-conscious during adolescence, she believes stripping helped her find comfort within her own skin for the first time. [11] Explaining why she prefers to perform entirely naked on stage instead of donning a g-string or similar garment intended to aid the partial concealment of genitals many state and civil authorities now demand, Osthus has said that she finds the shameful implications distasteful. [17] "What she loves most about stripping," acclaimed arts website Hyperallergic wrote, "is its celebration of the body, that sex itself is a delight [18]
She has been accused of romanticizing the industry as a stripper pollyanna relentlessly shilling only the most positive aspects of the profession. [15] In an excerpt from her memoir published by the Portland Mercury, it's implied she left data entry for stripping largely because she preferred the sex workers' fashion sense. [19]
At the same time, she did recognize the larger societal implications when first climbing on stage in 1997 as a penniless young writer trailing an awful breakup. [11] "My new career," she wrote, "preacher's daughter thrown to the wolves in a dirty timber town." [20]
In 2008, Osthus was diagnosed with breast cancer. She was just 33 and had no familial history with the disease. [21] Already wearied after a dozen years at her craft, she'd felt for some time that her stripping career neared the end, and, one week before her diagnosis, Osthus had taken the Mary's Club stage to the tune of The Rolling Stones "Dontcha" for what she believed to be her final performance. [22] Dr. Nathalie Johnson, a former dancer who'd spent a season with the Alvin Ailey company before focusing upon medicine, conducted surgery to remove her left breast on September 28. [21] Soon after, she returned to the stage — realizing anew the importance of Mary's as sanctuary and her dancing compatriots as found family. [11] Moreover, she found herself surprisingly excited to rejoin her comrades. "Seeing those women in the dressing room, trading stories ... I'm probably more jazzed than ... i was ten years ago." [23]
Osthus has stated that dancing forced her to confront newly awakened insecurities and said that nurses often recommend other cancer patients visit her at Mary's. [22] Arguing that her swift return to the stage following the procedure helped heal her body and mind, she has even joked that her cancer treatment facility needs a pole. [24] "I felt so distant from my body after that initial mastectomy. Then, back on stage, no one noticed." [14] Additionally, the 2015 birth of her daughter Charlotte underlined the importance of a dependable revenue stream that would not curtail family time. [18]
Well aware that most dancers do not consider their stagecraft especially artistic, Osthus doesn't try to correct their perceptions but does feel a certain responsibility to emphasize the work of sex workers as actual labor. [14] "This is the more-viable career, and I can be my own boss in this industry." she told Willamette Week. "Sex work can be a godsend for entrepreneurial women." [13]
Although certainly older than the average sex worker, Osthus has previously pointed to the example set by octogenarian dancers maintaining regular shifts in Las Vegas. [18] She credits mom-and-pop-type bars like Mary's with extending her time on stage as well as the general expectations of Portland, where it's not uncommon to see dancers last more than a decade at the same club and (she believes) depth of sincerity matters more to audiences than tautness of flesh. [13] Strippers last "longer than a lot of other dancing careers. If you stay healthy and keep your head in the game, you have more to offer every year." [18]
Osthus remained a writer throughout her stripping career and has said that she always viewed her work on the stage as an extension of the craft. [18] When she first moved to Portland she debated another young woman who claimed that strip bars essentially promoted violence against women. [25] One of their debates took place at the offices of local alt newspaper WIllamette Week, which published an edited version of their discourse with her picture on that issue's cover page. [22]
Osthus' newfound notoriety round town led to a meeting with the owners of Exotic Magazine: a stylish glossy lifestyle mag that doubled as regional adult entertainment guide. [26] Osthus was offered the position of music editor, and, from 1998 to 2001, she combined zine-inspired backstage coverage of various touring acts (Slayer, Peaches, Ryan Adams) with sex worker gossip and political commentary. [27]
In 2001, she moved to New York City, where her stories appeared in the New York Times Magazine and The Village Voice, but returned to Portland shortly after 9/11. [28] Over the next few years, she tended bar at a number of bars across Portland – notably stylish nightclub East End. [21]
As well, she assumed the Main Editor's role for Exotic and readied her memoirs for publication. [29] Magic Gardens would receive adoring notes from her more established colleagues. "Seeing life through this broad's eyes is a strange and beautiful blessing," wrote Nick Tosches. Katherine Dunn praised the ""snap, verve, and eloquence" of the "love song to life on the shady side". [4] Peabody and Ovid-winning poet Andrei Codrescu believed the 'classic American tale of wanderlust' compared favorably to Tropic of Cancer ... and the work of Anais Nin and Jack Kerouac.' [4]
As she would later explain in a magazine feature detailing her experiences entitled "The Last Days of My Left Breast", plans for a return to New York and MFA program were necessarily shelved following her battle with cancer. [21] That piece, commissioned by Portland Monthly for their March 2009 issue and printed under her Viva Las Vegas nom de plume, was among five finalists for the annual CRMA Awards' prestigious feature prize. [30] "The Last Days of My Left Breast" would appear the following year under the Apocrypha section of Osthus' second book Gospel According to Viva Las Vegas. [31]
Published in conjunction with the second printing of Magic Gardens, the collection assembled dozens of interviews and articles she'd penned for Exotic magazine around the turn of the aughts. [27] "Viva", raved Kevin Sampsell, "can write the hell out of a magazine column" while Richard Meltzer found the Gospel "a perfect blend of ass, sass, and crass". [20]
On May 28, 2022, alongside a diverse selection of invitees including poet Atticus and Meow Wolf co-founder Vince Kadlubek, Osthus spoke at Portland's 10th annual TEDx conference. [32] Following three COVID-related last-moment cancellations, the Moda Center event was advertised as the world's biggest indoor TEDx Talk yet held. [1]
In recent years, she has lectured on aesthetics for a Portland State University philosophy course. [23] In 2016, she participated in the Association of Writers & Writing Programs' Women on the Verge – Authentic Voices from Outsider Lit panel discussion. [33] At the 2017 PUGSfest celebration of ideas, she led discussions on 'Art, Women's Bodies + the Revolution' and 'Strip Stages: Spaces of Resistance, Healing, and Power.' [34]
In 2015, she told Willamette Week that she "used to make lots of money writing, and now that's more or less dried up". [13] Five years later, commenting upon her 23 years on stage to Here Magazine she admitted that she'd "thought by now I would have moved on ... I'd love to write more books, but lord knows I've gotta marry rich first." [12]
Although she never seriously pursued acting as a career, Osthus' local celebrity garnered her appearances in around a dozen Portland-shot productions including such critically adored indie features as Paranoid Park and The Auteur. [22] (She refers her to her usual role as "girl with no clothes on".) [35]
Park director Gus Van Sant would later cast Osthus in both his short contribution — entitled "First Kiss" — for the 2007 tastemaker anthology To Each His Own Cinema, bringing her along to the Cannes premiere, and his 2011 film Restless, where she makes a cameo appearance alongside such artistic luminaries Thomas Lauderdale and William Eggleston. [15] In interviews, the Portland-based filmmaker talked about bringing out-of-towners to Mary's and introducing them to Viva – singling out Sean Penn as one star entranced by Viva's varied skills and interests. [18]
Documentarian Carolann Stoney had been planning on a feature that intercut the stories of several different Portland-area dancers when she walked into Mary's and first saw Osthus amiably chatting with customers. [11] After weeks spent frequenting area strip clubs, the director was stunned to find a dancer so utterly unique in approach and persona, and she grew fascinated with learning why this "very intelligent, very sweet person, very loving, very centered ... woman with an education [who] speaks four languages" would take her clothes off for money. [11] Osthus, for her part, had grown inured to the pitches offered by various reality programs that cared only about manipulating events to illustrate a pre-determined storyline independent of any larger truth, but Stoney and co-director W. Alexander Jones seemed genuinely excited to set aside prior notions and record her story however it would unfold. [23]
By filming's end, they'd spent four years following Osthus through her mastectomy and birth of her daughter while assembling their intimate portrait of clips taken from all stages of Osthus' life intercut with testimonials from friends and exes. [14] According to doc producer Jessica Daugherty, everyone within Osthus' sphere was happy to appear aside from her parents who remained visibly reticent about participating due to their continued misgivings about their daughter's career. [11]
Thank You For Supporting The Arts received mostly positive reviews from Portland-area publications. (Its title comes from Osthus' signature catchphrase – itself borrowed from an old PBS fundraising slogan – that she began employing to avoid transactional awkwardness her first few months dancing at Magic Gardens.) [23] Hyperallergic thought the documentary's greatest comfort was its "focus on her community — the warmth she found following her cancer diagnosis and subsequent treatment, the folks who help care for her child". [18]
Conversely, Oregon ArtsWatch found it " almost suspicious that [the doc] doesn't include any cautionary tales of life" from her decades-long experience within the Northwest's sex industry. [15] Potentially more troubling, Willamette Week thought the absence of her fellow strippers' perspectives supported the classist perspectives of her loved ones as they raced to explain how Osthus' functional upbringing and rarefied education separated her from the pack. [36] The Portland Mercury acknowledged faults with uncertain pacing and stilted voiceovers but thought the doc brought out the best of its ebullient star: "a beautiful soul who speaks with searing honesty about ... the bravery needed to experience a life that's worth living". [37]
Nevertheless, her fellow dancers still packed the doc's 2017 friends-and-family premiere. Press accounts marveled at the sea of faux-fur coats and teased eyelashes flooded Portland's Clinton St. Theater for an emotionally-charged screening. [29] "Clinton St. was filled with strippers weeping," Osthus recalls, noting the relevancy of her challenges raising a little girl and relating to an aging mother, " ... because they felt seen". [23]
The film bounced around various festivals picking up momentum before pandemic-related difficulties effectively ground the industry to a halt. [15] Among other honors, it won Best Producer and Audience Prize at the prestigious Los Angeles Documentary Film Festival. [18]
In the winter of 2022, the producers finally reached an agreement with Cinema Libre, who released the film for DVD and VOD distribution and approved a rather larger hometown premiere at Portland's historic Hollywood Theatre — with after party, naturally, held at Mary's Club. [16]
Osthus initially moved to Portland in hopes of playing in rock bands and soon became singer of Coco Cobra & The Killers. [38] The aggressively-sexualized take on classic punk played some high-profile shows and released a pair of albums: The "I Need Sex" Sessions (2004) and Want You! (2005). [12] [39]
Following Coco Cobra's extended hiatus, Osthus briefly led classic country troupe the Lesser Saints where she covered favorite tunes from American stalwarts like Johnny Cash and Emmylou Harris. [28] During interviews, she has often speculated that if only she hadn't "found the stripping stage so seductive, maybe my musical career would've taken off". [13]
In 2009, Osthus helped launch Gallic vocal group Bergerette with fellow dancer/promoter Stella Pentimenti and Live Wire Radio veteran Pat Jankowski to celebrate the birthday of Mary's Club owner Vicki Keller. [40] They performed their first show at Mary's with 25 of the club's entertainers accompanying on handbell. [41]
Although 'bergerette' is itself a type of chanson, Osthus has said that aspect was merely coincidental since the trio intended their name to play upon the traditional Christmas carol "Nous Etions Trois Bergerettes" ("We Were Three Shepherdesses") as well as the rather more profane role that European folk tales of the Middle Ages thrust upon the shepherdess – "the lusty, earthy, heroine of Renaissance smut lore". [40]
They continued to expand their medieval repertoire of bawdy pop-classique for 2012 debut album Beguiled and, the following year, collaborated with Portland composer Christopher Corbell on singles "Tristesses de la Lune" and "Hymne", which feature passages from Charles Baudelaire's "Les Fleurs del Mal" scored to Corbell's music. [42] In 2013, alongside The Gnash and Vodka Wilson Overdrive, they contributed a capella track "Dona Nobis Doughnut" to a split seven-inch 45 RPM record on the Voodoo Doughnut label. [43] Ennemi du Sommeil, a sophomore album with liner notes by legendary rock critic Richard Meltzer, was self-released in 2015. [44]
According to Osthus', the first she remembers hearing about an opera drawn from her life was during a Mary's shift from 2012 when an apparent acolyte approached clutching her memoir. [13] He asked permission to craft an opera based upon her life, and she agreed without thinking much of the matter. As happened, trained composer/Classical Revolution PDX vet Chris Corbell was the intrusive superfan truly inspired by Viva's tale of coming clean to her parents about the direction of her career whilst returning home for the Yuletide aged 22. [45] He'd suffered through a remarkably similar story at about the same age, unleashing bitter conflict within the household by attempting to improve communication, and he believed the simple narrative contained the elements necessary for a meaningful work of musical theater. [46]
The resulting one-act, four-character, $20K-budgeted opera Viva's Holiday ran for one week at the Star Theater in December 2015 with a libretto co-written by Osthus and Corbell set to Corbell's music. [45] (Corbell would also provide the score for a pole dance by guest performers held prior to each show.) Opera Theater Oregon music director Erica Melton helmed the 12 person "Cult of Orpheus" orchestra. [47]
While trying to enlist other small companies in the piece, Corbell oversaw the opera's return to the stage the following year. Soprano Helen Funston played Viva during both productions, and, delighted by the opportunity, she gushed praise over the totality of the "literary ecdysiast" character on display. [48] Corbell, meanwhile, excitedly told Oregon Public Broadcasting his hopes to join the ranks of those regular holiday shows and have our annual Portland stripper opera!" [49]
In the foreword to Osthus' second book, Jim Goad explained Osthus' rarefied role as a bridge or translator between the more academically oriented proponents of Portland's burgeoning sex industry and the dancers themselves. [27] "My peers in Women's Studies [made] damning claims about stripping, sight unseen," she has said, "[but] I believe you have to inhabit a culture and see it from the inside." [13]
Media coverage of her technique inevitably contrasts the charm of Osthus' "sociological approach" when set against her more athletic contemporaries. [11] The Oregonian commented on the absence of distance during her performances as she eagerly interacts with patrons of either gender while disrobing. [16] "If you want to make money, you can give them the tits-and-ass show," she told the newspaper, "but I like to find common ground." [11]
Although a registered Democrat, Osthus likes to learn about the full range of political perspectives, and she regularly engages in local issues that matter to her community. [50] As Viva, she has been called an international touring advocate for strippers' rights. [13] Under the alter ego 'Lila Hamilton', she testified before the Portland City Council and engaged city commissioner Jim Francesconi in impromptu debate about the potentially ruinous consequences of a proposed municipal plan that would make the identities of sex workers public record. [15]
She's admitted to lifelong struggles with clinical depression. Only recently, through therapy and a disciplined regiment of diet and exercise, has she weaned herself from antidepressants prescribed since her teen years. [11]
For the past few years, Osthmus has attended the Tabor Heights United Methodist Church in Portland's Mt. Tabor neighborhood and sang in the choir. [50] Although she hesitates to call herself Christian, Osthus' describes her background as 'culturally Lutheran' and extolls the virtues of 'casseroles, forgiveness, hymns' as well as a personal calling for social work she believes Lutheranism instilled. [23] (In the documentary, she shares a childhood memory of sneaking into the balcony of her father's church to watch his sermon in definance of familial insistence that she wear a dress while attending service.) [18]
While contending religion has caused more pain than comfort, she sang a traditional hymn at her first book release celebration and has continually praised the legacy of Jesus, Martin Luther, and, especially, her pastor father. [28] His non-judgemental, all-welcoming approach regularly draws her admiration. [11] "We're a love-based religion," he told the Duluth News Tribune when appointed 'bridge pastor" of three newly combined congregations. "Lutherans are the lovingest bunch of people." [51]
Although the Reverend strenuously disapproves of his daughter's chosen profession, as the documentary makes clear, she views him as a clear inspiration nonetheless and insists at the end of the day, their jobs aren't all that different. [18] "I'm following in his footsteps as a preacher," she told Willamette Week about her stagework at Mary's Club. "Growing up, I saw how much hope he could give [and] I like to think I'm doing the same." [13]
A striptease is an erotic or exotic dance in which the performer gradually undresses, either partly or completely, in a seductive and sexually suggestive manner. The person who performs a striptease is commonly known as a "stripper" or an "exotic" or "burlesque" dancer.
A stripper or exotic dancer is a person whose occupation involves performing striptease in a public adult entertainment venue such as a strip club. At times, a stripper may be hired to perform at private events.
A strip club is a venue where strippers provide adult entertainment, predominantly in the form of striptease or other erotic dances. Strip clubs typically adopt a nightclub or bar style, and can also adopt a theatre or cabaret-style. American-style strip clubs began to appear outside North America after World War II, arriving in Asia in the late 1980s and Europe in 1978, where they competed against the local English and French styles of striptease and erotic performances.
A showgirl is a female performer in a theatrical revue who wears an exotic and revealing costume and in some shows may appear topless. Showgirls are usually dancers, sometimes performing as chorus girls, burlesque dancers or fan dancers, and many are classically trained with skills in ballet. The term showgirl is also sometimes used by strippers and some strip clubs use it as part of their business name.
Juanita Dale Slusher, better known by her stage name Candy Barr, was an American stripper, burlesque dancer, actress, and adult model in men's magazines of the mid-20th century.
Tempest Storm, also dubbed "The Queen Of Exotic Dancers," was an American burlesque star and motion picture actress. Along with Lili St. Cyr, Sally Rand, and Blaze Starr, she was one of the best-known burlesque performers of the 1950s, 1960s, and 1970s. Her career as an exotic dancer spanned more than 60 years, and she was still performing in the early 21st century.
The Las Vegas Dancers Alliance was an organization of adult entertainment workers in Las Vegas founded in 2002 by Andrea Hackett in response to regulations adopted by Clark County, Nevada that criminalized lap dances. It grew to include 1,000 members from strip clubs throughout the Las Vegas valley including Crazy Horse Too, Spearmint Rhino and many others. Despite its size, L.V.D.A. was unable to bring about substantive changes to the law or the adult club industry as a whole. Part of the blame fell on dancers unwilling to participate in rallies, meetings and events. However, much of it fell on club owners who colluded with local law enforcement to intimidate dancers. Another factor was attacks from the left and a lack of assistance from established unions. The Huffington Post wrote a hit piece on Hackett at the height of L.V.D.A's influence which the Nevada State Democratic Party linked on their website. Unwilling to alienate their left wing allies, the Teamsters, who had promised to help, rescinded their offer. SEIU followed suit. This spelled the end of L.V.D.A.
Jo Weldon, commonly known as Jo Boobs or Jo Boobs Weldon, is a performer, author, activist, and educator based in New York City. Weldon's body of work centers around stripping and striptease. She established and runs The New York School of Burlesque and wrote The Burlesque Handbook. She is an advocate for sex workers' rights and freedom of sexual expression.
A feminist stripper is a professional exotic dancer who does not conform to the stereotypes associated with exotic dancers, and instead identifies positively with the identity of stripper. Feminist strippers are sex-positive feminists who view their profession as a choice and a career field. Feminist strippers interact with their profession in a positive manner and view it as a female-centric form of power by asserting their autonomy and by making informed decisions in regard to the regulation of their bodies.
Mary Lee "Dixie" Evans was an American burlesque dancer and stripper.
JC's Girls is an evangelical Christian women's organization in the United States whose members evangelize to female workers in the sex industry. The organization supports women wishing to leave the industry, but does not try to persuade them to do so. The group does not focus upon conversion but rather on communicating its message that Christians exist who are not judging female sex workers and are willing to accept them. The organization also helps both women and men seeking to overcome pornography addiction.
Mary's Club is the oldest strip club in Portland, Oregon, and among the oldest in the United States. In 1954, Roy Keller bought the business from Mary Duerst Hemming, who owned and operated Mary's as a piano bar beginning in the 1930s. Keller initially hired go-go dancers as entertainment during the piano player's breaks, later hiring them full-time because of their popularity. Topless dancers wearing pasties were introduced in 1955. The club also featured comics, musicians, singers and other acts. All-nude dancing began in 1985, after a judicial ruling against City of Portland ordinances banning it in venues which served alcohol.
Stag PDX, or simply Stag, is a gay-owned nightclub and strip club in Portland, Oregon's Pearl District, in the United States. The club opened in May 2015 as the second all-nude gay strip club on the West Coast.
Three Sisters Tavern, sometimes abridged as Three Sisters and nicknamed "Six Tits", was a gay bar and strip club in Portland, Oregon, United States. The bar was founded in 1964 and began catering to Portland's gay community in 1997 following the deaths of the original owners. The business evolved into a strip club featuring an all-male revue. Also frequented by women, sometimes for bachelorette parties, Three Sisters was considered a hub of Portland's nightlife before closing in 2004.
The Carriage Room was a strip club in Portland, Oregon, in the United States. The bar and restaurant closed in 1988.
Matilda "Red" Bickers is an American artist, writer, and sex worker rights activist. She has written for the now-defunct $pread, Tits and Sass, and the Red Umbrella Project.
Jedediah P. Aaker is a musician, performer and a theatrical producer. He is also the cofounder of the Portland Beardsmen. He has worked as bartender for a failing club featured on the fourth season of Bar Rescue and as host of Barfly Bus Tours. Alternative newspaper Willamette Week dubbed him a "beard-about-town". In a 2018 feature article titled "Twilight of the Hipsters", the French edition of Rolling Stone introduced Aaker as an "actor, concert booker, chauffeur for rock stars, and distributor of the Lucky Egg vending machines that he installs in bars."
The 2024 Portland mayoral election will be held on November 5, 2024, to elect the mayor of Portland, Oregon. On September 13, 2023, incumbent Democratic mayor Ted Wheeler announced that he would not be seeking a third term. This will be the first Portland mayoral election to use ranked-choice voting after it was instituted by the passage of a 2022 ballot measure.
Miss Mona Superhero, real name unknown, is an American artist, activist, and Northwestern United States personality.
2010 Coco Cobra and the Killers performance of "I Wanna Be With You Tonight" at Kelly's Olympian
Oregon Public Broadcasting podcast interview
Willamette Week Article Mayoral Candidate Interview, February 27, 2024