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Matthew the Apostle is named in the New Testament as one of the twelve apostles of Jesus. According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist, a claim rejected by most biblical scholars, though the "traditional authorship still has its defenders."
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians.
The Old Testament is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language.
John the Apostle or Saint John the Beloved was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome. His brother James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder, and the Beloved Disciple, and testify that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims.
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea, his mother Mary was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. Many modern scholars consider the birth narratives unhistorical because they are laced with theology and present two different accounts which cannot be harmonised into a single coherent narrative. But many others view the discussion of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines.
Frank Stagg was a Southern Baptist theologian, seminary professor, author, and pastor over a 50-year ministry career. He taught New Testament interpretation and Greek at New Orleans Baptist Theological Seminary from 1945 until 1964 and at the Southern Baptist Theological Seminary in Louisville, Kentucky from 1964 until 1978. His publications, recognitions and honors earned him distinction as one of the eminent theologians of the past century. Other eminent theologians have honored him as a "Teaching Prophet."
No one...has ever taken the New Testament more seriously than Frank Stagg, who spent his entire life wrestling with it, paying the price in sweat and hours in an unrelenting quest to hear the message expressed in a language no longer spoken and directed toward a cultural context so foreign to the modern reader.
Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the term exposition could be used in connection with any verbal informative teaching on any subject, the term is also used in relation to Bible preaching and teaching. The practice originated from the Jewish tradition of the rabbi giving a "Dvar Torah", explaining a passage from the Torah, during the prayer services. Expository preaching differs from topical preaching in that the former concentrates on a specific text and discusses topics covered therein; whereas, the latter concentrates on a specific topic and references texts covering the topic.
John Smyth was an English Anglican, Baptist, then Mennonite minister and a defender of the principle of religious liberty.
M source, which is sometimes referred to as M document, or simply M, comes from the M in "Matthean material". It is a hypothetical textual source for the Gospel of Matthew. M Source is defined as that 'special material' of the Gospel of Matthew that is neither Q source nor Mark.
Disputes regarding the internal consistency and textual integrity of the Bible have a long history.
James Hastings was a Scottish United Free Church minister and biblical scholar. He is best known for producing major reference works, including a 5-volume Dictionary of the Bible and a 13-volume Encyclopædia of Religion and Ethics, and establishing The Expository Times.
Reginald Horace Fuller (1915–2007) was an Anglo-American biblical scholar, ecumenist, and Anglican priest. His works are recognized for their consequential analysis of New Testament Christology. One aspect of his work is on the relation of Jesus to the early church and the church today. For this, his analysis, which uses the historical-critical method, has been described as neo-orthodox.
George Bradford Caird, known as G. B. Caird, was an English theologian, biblical scholar and Congregational minister. At the time of his death he was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford.
Graham Norman Stanton (1940–2009) was a New Zealand biblical scholar who taught at King's College, London, and as Lady Margaret's Professor of Divinity at the University of Cambridge. A New Testament specialist, Stanton's special interests were in the Gospels, with a particular focus on Matthew's Gospel; Paul's letters, with a particular focus on Galatians; and second-century Christian writings, with a particular interest in Justin Martyr.
The historical reliability of the Gospels is the reliability and historic character of the four New Testament gospels as historical documents. While all four canonical gospels contain some sayings and events which may meet one or more of the five criteria for historical reliability used in biblical studies, the assessment and evaluation of these elements is a matter of ongoing debate. Virtually all scholars of antiquity agree that a human Jesus existed, but scholars differ on the historicity of specific episodes described in the biblical accounts of Jesus, and the only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. Elements whose historical authenticity is disputed include the two accounts of the Nativity of Jesus, the miraculous events including the resurrection, and certain details about the crucifixion.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For historical Christians, canonization was based on whether the material was from authors socially approximate to the apostles and not based solely on divine inspiration – however, many modern scholars recognize that the New Testament texts were not written by apostles. For most, it is an agreed-upon list of 27 books that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation, though there are many textual variations. The books of the canon of the New Testament were written before 120 AD. Although the list of what books constituted the canon differed among the hundreds of churches in antiquity, according to ancient church historian Eusebius there was a consensus that the same 27 books constituting the canon today were the same 27 books generally recognized in the first century. For the Orthodox, the recognition of these writings as authoritative was formalized in the Second Council of Trullan of 692. The Catholic Church provided a conciliar definition of its biblical canon in 382 at the (local) Council of Rome as well as at the Council of Trent of 1545, reaffirming the Canons of Florence of 1442 and North African Councils of 393–419. For the Church of England, it was made dogmatic on the Thirty-Nine Articles of 1563; for Calvinism, on the Westminster Confession of Faith of 1647.
Oliver Chase Quick was an English theologian, philosopher, and Anglican priest.
Pheme Perkins is a Professor of Theology at Boston College, where she has been teaching since 1972. She is a nationally recognized expert on the Greco-Roman cultural setting of early Christianity, as well as the Pauline Epistles and Gnosticism.
Richard J. Coggins was a British biblical commentator, notable for his contributions to The Cambridge Bible Commentaries.
References
- ↑ A Dictionary of the Bible (2 ed.) (information page). Oxford Reference. ISBN 978-0-19-954398-4 . Retrieved 21 July 2014.
- ↑ Gettys, Joseph M. (April 1961). "Review of W. R. F. Browning, The Gospel According to St. Luke". Interpretation . 15 (2): 218. doi:10.1177/002096436101500222. S2CID 162371800.
- ↑ Sansbury, C. J. (September 1966). "Review of Eduard Schweitzer, The Church as the Body of Christ; W. R. F. Browning (ed.), The Anglican Synthesis; John J. Vincent, Christ and Methodism; J. V. Langmead Casserley, The Church Today and Tomorrow". Theology . 66 (555): 422–423. doi:10.1177/0040571X6606955515.
- ↑ "Reference books to the Bible". Expository Times . 108 (11): 340–341. August 1997. doi:10.1177/001452469710801108. S2CID 221079364.
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