The Wadi Radd is a tributary of the Khabur River in Syria. Aleppo lies near the bank of the Wadi Radd. [1]
Kültepe, also known under its ancient name Kaneš or Neša (Nesha), is an archaeological site in Kayseri Province, Turkey. It was already a major settlement at the beginning of the 3rd millennium BC, but it is world-renowned for its significance at the beginning of the 2nd millennium BC. The archaeological site consists of a large mound, and a lower city, where a kārum was established in the beginning of the 2nd Millenium BC. So far, 23,500 cuneiform tablets recovered from private houses constitute the largest collection of private texts in the ancient Near East. In 2014, the archaeological site was inscribed in the Tentative list of World Heritage Sites in Turkey.
The Khabur River is the largest perennial tributary to the Euphrates in Syria. Although the Khabur originates in Turkey, the karstic springs around Ras al-Ayn are the river's main source of water. Several important wadis join the Khabur north of Al-Hasakah, together creating what is known as the Khabur Triangle, or Upper Khabur area. From north to south, annual rainfall in the Khabur basin decreases from over 400 mm to less than 200 mm. This has made the river a vital water source for agriculture throughout history. The Khabur joins the Euphrates near the town of Busayrah.
Abu Mansur al-Maturidi was a Sunni scholar and theologian who is the eponym of the Maturidi school of theology in Sunnism. A follower of the Hanafi school of jurisprudence, al-Maturidi was a leading figure of the Islamic Golden Age.
Wādī Ḥalfā is a city in the Northern state of Sudan on the shores of Lake Nubia near the border with Egypt. It is the terminus of a rail line from Khartoum and the point where goods are transferred from rail to ferries going down the lake. As of 2007, the city had a population of 15,725. The city is located amidst numerous ancient Nubian antiquities and was the focus of much archaeological work by teams seeking to save artifacts from the flooding caused by the completion of the Aswan Dam.
Shalla-Bal is a fictional character appearing in American comic books published by Marvel Comics, the immortal Empress of Zenn-La and the lover of Norrin Radd, the Silver Surfer, who becomes the Herald of Galactus in exchange for his planet being spared, separating the lovers for eternity.
Erishum I or Erišu(m) Ic. 1974–1935 BCE, son of Ilu-shuma, was the thirty-third ruler of Assyria to appear on the Assyrian King List. He reigned for forty years. One of two copies of the Assyrian King List which include him gives his reign length as only 30 years, but this contrasts with a complete list of his limmu, some 40, which are extant from tablets recovered at Karum Kanesh. He had titled himself both as, "Ashur is king, Erishum is vice-regent" and the, “Išši’ak Aššur”ki, at a time when Assur was controlled by an oligarchy of the patriarchs of the prominent families and subject to the “judgment of the city”, or dīn alim. According to Veenhof, Erishum I’s reign marks the period when the institution of the annually appointed limmu (eponym) was introduced. The Assyrian King List observes of his immediate predecessors, “in all six kings known from bricks, whose limmu have not been marked/found”.
Erishum I or Erišum II, the son and successor of Naram-Sin, was the king of the city-state Assur from c. 1828/1818 BC to 1809 BC. Like his predecessors, he bore the titles “Išši’ak Aššur” and “ensí”. The length of Erishum II's reign is uncertain, however; based on various excavated "limmu" (eponym) lists, Naram-Sin's and Erishum II's reigns had a combined length of 64 years.
Ilabrat was a Mesopotamian god who in some cases was regarded as the sukkal of the sky god Anu. Evidence from the Old Assyrian period indicates that he could also be worshiped as an independent deity.
Klaas Roelof Veenhof was a Dutch Assyriologist and professor at the University of Leiden. He specialized in the Old-Babylonian time and the Old-Assyrian trade colonies such as Kanesh.
The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Puzur-Ashur I c. 2025 BC to the foundation of a larger Assyrian territorial state after the accession of Ashur-uballit I c. 1363 BC, which marks the beginning of the succeeding Middle Assyrian period. The Old Assyrian period is marked by the earliest known evidence of the development of a distinct Assyrian culture, separate from that of southern Mesopotamia and was a geopolitically turbulent time when Assur several times fell under the control or suzerainty of foreign kingdoms and empires. The period is also marked with the emergence of a distinct Assyrian dialect of the Akkadian language, a native Assyrian calendar and Assur for a time becoming a prominent site for international trade.
Naram-Sin, or Narām-Sîn or –Suen, inscribed in cuneiform on contemporary seal impressions as dna-ra-am-dEN.ZU, had been the "waklum" or "Išši’ak Aššur" of the city-state Assur, listed as the 37th king of Assyria on the later Assyrian King Lists, where he is inscribed mna-ram-dEN.ZU, or a fragmentary list where he appears as -d30. He was named for the illustrious Naram-Sin of Akkad and took the divine determinative in his name Naram-Sin should not be confused with the Naram-Sin who had ruled Eshnunna for around twelve years It is probable that Naram-Sin of Assur was, however, contemporaneous with the earlier part of Ebiq-Adad II’s reign Naram-Sin of Assyria was the son and successor of the short-reigning Puzur-Ashur II, filiation preserved in his seal impression on the envelopes of the waklum-letters to his expat Anatolian-based traders at the karum Kanesh and in the later Assyrian King Lists.
Bel-bani or Bēl-bāni, inscribed mdEN-ba-ni, “the Lord is the creator,” was the king of Assyria from c. 1700 to 1691 BC and was the first ruler of what was later to be called the dynasty of the Adasides. His reign marks the inauguration of a new historical phase following the turmoil of the competing claims of the seven usurpers who preceded him. He was the 48th king to appear on the Assyrian King List and reigned for ten years.
Jan Veenhof is a Dutch former footballer who played as a defender.
Theos Casimir Hamati Bernard (1908–1947) was an American explorer and author known for his work on yoga and religious studies. He was the nephew of Pierre Arnold Bernard, "Oom the Omnipotent", and like him became a yoga celebrity.
Jag är inte rädd för mörkret is the tenth studio album by Swedish alternative rock band Kent. It was released on 25 April 2012 by Sonet Records and it was the band's debut release with the label since their departure from Sony Music in June 2011. The album was preceded by the lead single "999" on 28 March 2012.
Libaya reigned as king of Assyria c. 1690–1674 BC. He succeeded Bel-bani in the Adaside dynasty, which came to the fore after the ejection of the Babylonians and Amorites from Assyria.
Apum was an ancient Amorite kingdom located in the upper Khabur valley, modern northeastern Syria. It was involved in the political and military struggle that dominated the first half of the 18th century BC and led to the establishment of the Babylonian Empire. Apum was incorporated into Babylon in 1728 BC and disappeared from the records.
Hatha Yoga: The Report of a Personal Experience is a 1943 book by Theos Casimir Bernard describing what he learnt of hatha yoga, ostensibly in India. It is one of the first books in English to describe and illustrate a substantial number of yoga poses (asanas); it describes the yoga purifications (shatkarmas), yoga breathing (pranayama), yogic seals (mudras), and meditative union (samadhi) at a comparable level of detail.
Anna was the main deity of Kanesh, an Anatolian city which in the Old Assyrian period served as an Assyrian trading colony. Multiple possibilities regarding her origin have been considered by researchers. A temple, festivals and clergy dedicated to her are attested in texts from her city, and in contracts she appears alongside the Assyrian god Ashur. At some point her position declined, and an unidentified weather god became the main local deity instead. It is nonetheless assumed that she continued to be worshiped later on by Hittites and Luwians. It has also been proposed that a deity from Emar can be identified with her, though not all researchers share this view.