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Kültepe, also known as Kanesh or Nesha, is an archaeological site in Kayseri Province, Turkey, inhabited from the beginning of the 3rd millennium BC, in the Early Bronze Age. The nearest modern city to Kültepe is Kayseri, about 20km southwest. It consisted of an Upper city, and a lower city, where an Assyrian kārum, trading colony, was found. Its ancient names are recorded in Assyrian and Hittite sources. In cuneiform inscriptions from the 20th and the 19th century BC, the city was mentioned as Kaneš (Kanesh); in later Hittite inscriptions, the city was mentioned as Neša, or occasionally as Aniša (Anisha). In 2014, the archaeological site was inscribed in the Tentative list of World Heritage Sites in Turkey. It is the place where the earliest record of a definitively Indo-European language has been found, Hittite, dated to the 20th century BC.
Wadi, alternatively wād, Maghrebi Arabic Oued, is the Arabic term traditionally referring to a river valley. In some instances, it may refer to a wet (ephemeral) riverbed that contains water only when heavy rain occurs.
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Proto-Sinaitic is found in a small corpus of c. 40 inscriptions and fragments, the vast majority from Serabit el-Khadim in the Sinai Peninsula, dating to the Middle Bronze Age. They are considered the earliest trace of alphabetic writing and the common ancestor of both the Ancient South Arabian script and the Phoenician alphabet, which led to many modern alphabets including the Greek alphabet. According to common theory, Canaanites or Hyksos who spoke a Canaanite language repurposed Egyptian hieroglyphs to construct a different script.
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Erishum I or Erišu(m) Ic. 1974–1935 BC, son of Ilu-shuma, was the thirty-third ruler of Assyria to appear on the Assyrian King List. He reigned for forty years. One of two copies of the Assyrian King List which include him gives his reign length as only 30 years, but this contrasts with a complete list of his limmu, some 40, which are extant from tablets recovered at Karum Kanesh. He had titled himself both as, "Ashur is king, Erishum is vice-regent" and the, “Išši’ak Aššur”ki, at a time when Assur was controlled by an oligarchy of the patriarchs of the prominent families and subject to the “judgment of the city”, or dīn alim. According to Veenhof, Erishum I’s reign marks the period when the institution of the annually appointed limmu (eponym) was introduced. The Assyrian King List observes of his immediate predecessors, “in all six kings known from bricks, whose limmu have not been marked/found”.
Puzur-Ashur II was king during the Old Assyrian period c. 1880 to 1873 BC. Puzur-Ashur II had been both the son and successor of Sargon I. Due to Sargon I's long reign, Puzur-Ashur II came to the throne at a late age since one of his sons, named Ili-bani, was a witness in a contract eleven years before Puzur-Ashur II became ruler. Puzur-Ashur II was succeeded by his son Naram-Sin. The following is a list of the nine annually-elected "limmu" ("eponym") officials from the year of accession of Puzur-Ashur II, the "waklum" ("overseer"), in the limmu of Ashur-iddin to Puzur-Ashur II's death in the limmu of Inaya BC dates are based on a date of 1833 BC for the recorded solar eclipse in the limmu of Puzur-Ištar:
Erishum I or Erišum II, the son and successor of Naram-Sin, was the king of the city-state Assur from c. 1828/1818 BC to 1809 BC. Like his predecessors, he bore the titles “Išši’ak Aššur” and “ensí”. The length of Erishum II's reign is uncertain, however; based on various excavated "limmu" (eponym) lists, Naram-Sin's and Erishum II's reigns had a combined length of 64 years.
Ilabrat was a Mesopotamian god who in some cases was regarded as the sukkal of the sky god Anu. Evidence from the Old Assyrian period indicates that he could also be worshiped as an independent deity.
Klaas Roelof Veenhof was a Dutch Assyriologist and professor at the University of Leiden. He specialized in the Old-Babylonian time and the Old-Assyrian trade colonies such as Kanesh.
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Naram-Sin, or Narām-Sîn or –Suen, inscribed in cuneiform on contemporary seal impressions as dna-ra-am-dEN.ZU, had been the "waklum" or "Išši’ak Aššur" of the city-state Assur, listed as the 37th king of Assyria on the later Assyrian King Lists, where he is inscribed mna-ram-dEN.ZU, or a fragmentary list where he appears as -d30. He was named for the illustrious Naram-Sin of Akkad and took the divine determinative in his name Naram-Sin should not be confused with the Naram-Sin who had ruled Eshnunna for around twelve years It is probable that Naram-Sin of Assur was, however, contemporaneous with the earlier part of Ebiq-Adad II’s reign Naram-Sin of Assyria was the son and successor of the short-reigning Puzur-Ashur II, filiation preserved in his seal impression on the envelopes of the waklum-letters to his expat Anatolian-based traders at the karum Kanesh and in the later Assyrian King Lists.
Bel-bani or Bēl-bāni, inscribed mdEN-ba-ni, “the Lord is the creator,” was the king of Assyria from c. 1700 to 1691 BC and was the first ruler of what was later to be called the dynasty of the Adasides. His reign marks the inauguration of a new historical phase following the turmoil of the competing claims of the seven usurpers who preceded him. He was the 48th king to appear on the Assyrian King List and reigned for ten years.
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Libaya reigned as king of Assyria c. 1690–1674 BC. He succeeded Bel-bani in the Adaside dynasty, which came to the fore after the ejection of the Babylonians and Amorites from Assyria.
Apum was an ancient Amorite kingdom located in the upper Khabur valley, modern northeastern Syria. It was involved in the political and military struggle that dominated the first half of the 18th century BC and led to the establishment of the Babylonian Empire. Apum was incorporated into Babylon in 1728 BC and disappeared from the records.
Hatha Yoga: The Report of a Personal Experience is a 1943 book by Theos Casimir Bernard describing what he learnt of hatha yoga, ostensibly in India. It is one of the first books in English to describe and illustrate a substantial number of yoga poses (asanas); it describes the yoga purifications (shatkarmas), yoga breathing (pranayama), yogic seals (mudras), and meditative union (samadhi) at a comparable level of detail.
Anna was the main deity of Kanesh, an Anatolian city which in the Old Assyrian period served as an Assyrian trading colony. Multiple possibilities regarding her origin have been considered by researchers. A temple, festivals and clergy dedicated to her are attested in texts from her city, and in contracts she appears alongside the Assyrian god Ashur. At some point her position declined, and an unidentified weather god became the main local deity instead. It is nonetheless assumed that she continued to be worshiped later on by Hittites and Luwians. It has also been proposed that a deity from Emar can be identified with her, though not all researchers share this view.
References
- ↑ Veenhof, Klaas R.; Veenhof, K. R.; Eidem, Jesper (20 August 2008). Mesopotamia: the Old Assyrian period. Saint-Paul. p. 301. ISBN 978-3-525-53452-6 . Retrieved 3 March 2011.