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Mansa Wati (French: "Ouati") was the third mansa of the Mali Empire reigning from 1270 to 1274.
Mansa Wati was one of two adopted children from among Sunjata's generals. He was raised in the royal court as a prince alongside the previous mansa Uli and another adopted sibling named Khalifa. Like any blood member of the Keita clan, he was eligible for the throne and fought for it against Khalifa after Mansa Wali's death shortly after his return from the hajj. Wati succeeded in gaining the throne but ruled only four, tumultuous years. By the time of his death in 1274, the empire of Sunjata was in ruins.
With Wati out of the way, Khalifa returned to the capital of Niani and seized the throne, sidelining Sunjata's brother again. Mansa Wati is remembered as a bad ruler, and Khalifa would prove even worse.
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Mansa Musa was the ninth Mansa of the Mali Empire, which reached its territorial peak during his reign. Musa's reign is often regarded as the zenith of Mali's power and prestige.
The Mali Empire was an empire in West Africa from c. 1226 to 1670. The empire was founded by Sundiata Keita and became renowned for the wealth of its rulers, especially Mansa Musa. At its peak, Mali was the largest empire in West Africa, widely influencing the culture of the region through the spread of its language, laws, and customs.
Sundiata Keita was a prince and founder of the Mali Empire. He was also the great-uncle of the Malian ruler Mansa Musa, who is usually regarded as the wealthiest person of all time, although there are no reliable ways to accurately calculate his wealth.
In 1324, while staying in Cairo during his hajj, Mansa Musa, the ruler of the Mali Empire, told an Egyptian official whom he had befriended that he had come to rule when his predecessor led a large fleet in an attempt to cross the Atlantic Ocean and never returned. This account, recorded by the Arab historian al-Umari, has attracted considerable interest and speculation as a possible instance of pre-Columbian trans-oceanic contact. The voyage is popularly attributed to a Mansa Abu Bakr II, but no such mansa ever reigned. Rather, the voyage is inferred to have been undertaken by Mansa Muhammad ibn Qu.
Mansa Uli, also known as Yérélinkon, was the second mansa of the Mali Empire. He was the son and successor of Sunjata.
Khalifa was a 13th-century Mansa of the Mali Empire mentioned by the medieval Arab scholar Ibn Khaldun. All that is known of Khalifa's life comes from a brief mention in Ibn Khaldun's Kitāb al-ʻIbar:
[Mārī Jāṭa] ruled for 25 years, according to what they relate, and when he died his son Mansā Walī ruled after him...His brother Wātī ruled after him and then a third brother, Khalīfa. Khalīfa was insane and devoted to archery and used to shoot arrows at his people and kill them wantonly so they rose against him and killed him. He was succeeded by a sibṭ [son of a daughter] of Mārī Jāṭa, called Abū Bakr, who was the son of his daughter.
Abu Bakr, known as Bata Mande Bori in oral tradition, was the fifth mansa of the Mali Empire, reigning during the late 13th century. He was a son of a daughter of Sunjata, the founder of the Mali Empire, and may have been adopted by Sunjata as a son. Abu Bakr succeeded Khalifa, a tyrant who was deposed after a brief reign. Abu Bakr was the first mansa of the Mali Empire to succeed through the female line. It remains debated whether Abu Bakr's succession marked a return to a traditional pattern of succession that had been ignored by his predecessors or if it was a break from traditional succession caused by political instability. After an unremarkable reign, Abu Bakr was succeeded by Sakura, an enslaved court official who seized power in a coup.
Sakura was a mansa of the Mali Empire who reigned during the late 13th century, known primarily from an account given by Ibn Khaldun in his Kitāb al-ʻIbar. Sakura was not a member of the ruling Keita dynasty, and may have been formerly enslaved. He usurped the throne following a period of political instability and led Mali to considerable territorial expansion. During his reign, trade between the Mali Empire and the rest of the Muslim world increased. He was killed in the early 1300s while returning from the hajj and the Keita dynasty was restored to power.
Sunjata is an epic poem of the Malinke people that tells the story of the hero Sundiata Keita, the founder of the Mali Empire. The epic is an instance of oral tradition, going back to the 13th century and narrated by generations of jelis (griots). There is no single or authoritative version. Material pertaining to the epic first began to be collected during the early 20th century in French Sudan, notably by the French elite school École William Ponty, resulting in the "modern" version of the tale as considered standard today, based on the oral account by Djeli Mamoudou Kouyate, a jeli or traditional oral historian, translated into French by Djibril Tamsir Niane in 1960.
Musa II was mansa of the Mali Empire from 1374 to 1387.
Maghan II was a mansa of the Mali Empire from 1387 to 1389. He was the son of Mansa Mari Diata II and the brother of Mansa Musa II.
Mansa Sandaki or Sandaki Mari Djata, also known as Sandiki or Santigi, was a mansa of the Mali Empire from 1389 to 1390.
Qu was Mansa of the Mali Empire between 1300 and 1305.
Mansa Uli II, also known as Gbèré, was the twentieth mansa of the Mali Empire. He ruled during the later half of the 15th century.
Mansa Mahmud Keïta IV, also known as Niani Mansa Mamadou, was the last reigning emperor of the Mali Empire according to the Tarikh al-Soudan in the 17th century. His reign is notable for the period of continuous decline of the Mali Empire, once one of the most powerful and wealthy empires in West Africa. Before his reign, there was a sort of power vacuum, indicated by the long period during which neither written nor oral sources provide information about a leader. It is known that more than one person from the Keïta family claimed the throne of Manden Massa. Due to the succession law that was open to various branches of the family, many disputes led to dissensions that weakened the power of the Mansa. This, in turn, caused the Sankar-Zouma and Farima-Soura to refuse any assistance to Mansa Mahmud IV and the Keïta family in their military campaign against Djenné. It is highly likely that his father was the previous Mansa, known as Mansa Namaghan, who ruled between 1559 and 1590.
Mande Bori, also known as Mande Bakari and known in Arabic as Abu Bakr, is a heroic figure in Mande oral tradition who was involved in the founding of the Mali Empire. He was the brother and right-hand man of Sunjata, the founder of the empire, and served as the empire's kankoro-sigui, an office that has been translated as "viceroy" or "lieutenant-general". Though Mande Bori never himself reigned as mansa, his grandsons Musa and Suleyman ruled the Mali Empire at the apex of its power and prestige, and he is often erroneously cited as Mansa Abu Bakr II.
The military history of the Mali Empire is that of the armed forces of the Mali Empire, which dominated Western Africa from the mid 13th to the late 15th century. The military culture of the empire's driving force, Mandinka people, influenced many later states in West Africa including break-away powers such as the Songhay and Jolof empires. Institutions from the Mali Empire also survived in the 19th century army of Samory Ture who saw himself as the heir to Old Mali's legacy.
Manding, Manden or even Mandé is a region located in West Africa, a space between southern Mali and eastern Guinea. It is the historic home of the Mandinka community.
Sogolon Wulen Condé of Dò ni Kiri, commonly known as Sogolon Condé, was a 13th-century princess of Imperial Mali, and one of the prominent women portrayed in the Epic of Sundiata. Her trials and tribulations are well preserved in the epic. She was the second wife of Faama (King) Naré Maghann Konaté, and mother of Mansa Sundiata Keita, founder of the Mali Empire in the 13th century. According to Bamba Suso and Banna Kanute, Sogolong's father was Sankarang Madiba Konte, also known as Faa Ganda, a descendant of Khulubu Konte. In the epic, Sogolon is portrayed as the daughter of the "buffalo woman" –so-called because of her "ugliness" and hunchback, and so was Sogolong. The griots of Guinea refer to Sogolon as the younger sister of Do Kamissa. In many parts of the Senegambia region, and Mali, Sogolon is regarded as her daughter. As well as her physical deformities and "ugliness", Sogolon also gave birth to a disabled son (Sundiata), and was ridiculed for that. Following the death of her husband Naré Maghann Konaté, her co-wife, the politically ambitious Sassouma Bereté, Naré Maghann's first wife along with their first son Dankaran Toumani Keïta, plotted against Sogolon and her children, including assassination attempts on their lives. Fearing that the new King Dankaran and his mother Sassouma could inflict harm upon her and her children, Sogolon went into exile with her children to protect them from harm. Due to the power and influence of Dankaran and his mother, Sogolon and her children were refused asylum by many states within the Ghana Empire they traversed seeking protection. She was eventually granted asylum by the King of Mema Mansa Farin Tunkara. In Mema, Sogolon encouraged his disabled son Sundiata to fulfill his destiny, and return to Mali (Manden) and take the throne.
The history of the Mali Empire begins when the first Mande people entered the Manding region during the period of the Ghana Empire. After its fall, the various tribes established independent chiefdoms. In the 12th century, these were briefly conquered by the Sosso Empire under Soumaoro Kante. He was in turn defeated by a Mande coalition led by Sundiata Keita, who founded the Mali Empire.