Mayan or Maya mythology is part of Mesoamerican mythology and comprises all of the Maya tales in which personified forces of nature, deities, and the heroes interacting with these play the main roles. The legends of the era have to be reconstructed from iconography. Other parts of Mayan oral tradition are not considered here.
In Mesoamerican folk religion, a nagual or nahual is a human being who has the power to shapeshift into their tonal animal counterpart. Nagualism is tied to the belief one can access power and spiritual insight by connecting with the tonal animal within.
Huracan, often referred to as U Kʼux Kaj, the "Heart of Sky", is a Kʼicheʼ Maya god of wind, storm, fire and one of the creator deities who participated in all three attempts at creating humanity. He also caused the Great Flood after the second generation of humans angered the gods. He supposedly lived in the windy mists above the floodwaters and repeatedly invoked "earth" until land came up from the seas.
Ixchel or Ix Chel is the 16th-century name of the aged jaguar Goddess of midwifery and medicine in ancient Maya culture. In a similar parallel, she corresponds, to Toci Yoalticitl "Our Grandmother the Nocturnal Physician", an Aztec earth Goddess inhabiting the sweatbath, and is related to another Aztec Goddess invoked at birth, viz. Cihuacoatl. In Taube's revised Schellhas-Zimmermann classification of codical deities, Ixchel corresponds to the Goddess O.
The Mayan languages form a language family spoken in Mesoamerica, both in the south of Mexico and northern Central America. Mayan languages are spoken by at least six million Maya people, primarily in Guatemala, Mexico, Belize, El Salvador and Honduras. In 1996, Guatemala formally recognized 21 Mayan languages by name, and Mexico recognizes eight within its territory.
The representation of jaguars in Mesoamerican cultures has a long history, with iconographic examples dating back to at least the mid-Formative period of Mesoamerican chronology.
The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼicheʼ language, the Twins have also been identified in the art of the Classic Mayas. The twins are often portrayed as complementary forces.
"Spearthrower Owl" was a Mesoamerican person from the Early Classic period, who is identified in Maya inscriptions and iconography. Mayanist David Stuart has suggested that Spearthrower Owl was a ruler of Teotihuacan at the start of the height of its influence across Mesoamerica in the 4th and 5th century, and that he was responsible for an intense period of Teotihuacan presence in the Maya area, including the conquest of Tikal in 378 CE.
El Perú, is a pre-Columbian Maya archeological site occupied during the Preclassic and Classic cultural chronology periods. The site was the capital of a Maya city-state and is located near the banks of the San Pedro River in the Department of Petén of northern Guatemala. El Perú is 60 km (37 mi) west of Tikal.
The Tzotzil are an indigenous Maya people of the central highlands of Chiapas, Mexico. As of 2000, they numbered about 298,000. The municipalities with the largest Tzotzil population are Chamula (48,500), San Cristóbal de las Casas (30,700), and Zinacantán (24,300), in the Mexican state of Chiapas.
Linda Schele was an American Mesoamerican archaeologist who was an expert in the field of Maya epigraphy and iconography. She played an invaluable role in the decipherment of much of the Maya hieroglyphs. She produced a massive volume of drawings of stelae and inscriptions, which, following her wishes, are free for use to scholars. In 1978, she founded the annual Maya Meetings at The University of Texas at Austin.
K’uk’ulkan, also spelled Kukulkan, is the serpent deity of Maya mythology. It is closely related to the deity Qʼuqʼumatz of the Kʼicheʼ people and to Quetzalcoatl of Aztec mythology. Prominent temples to Kukulkan are found at archaeological sites in the Yucatán Peninsula, such as Chichen Itza, Uxmal and Mayapan.
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism. When its pre-Hispanic antecedents are taken into account, however, traditional Maya religion has already existed for more than two and a half millennia as a recognizably distinct phenomenon. Before the advent of Christianity, it was spread over many indigenous kingdoms, all with their own local traditions. Today, it coexists and interacts with pan-Mayan syncretism, the 're-invention of tradition' by the Pan-Maya movement, and Christianity in its various denominations.
Ancient Maya art comprises the visual arts of the Maya civilization, an eastern and south-eastern Mesoamerican culture made up of a great number of small kingdoms in present-day Mexico, Guatemala, Belize and Honduras. Many regional artistic traditions existed side by side, usually coinciding with the changing boundaries of Maya polities. This civilization took shape in the course of the later Preclassic Period, when the first cities and monumental architecture started to develop and the hieroglyphic script came into being. Its greatest artistic flowering occurred during the seven centuries of the Classic Period.
Acantuns are ritual stone shafts placed at the four corners of a Yucatec Maya village. When night fell, four Balams (Jaguars) were said to arrive and sit on the idols to keep guard over the village.
The Mesoamerican Long Count calendar is a non-repeating base-20 and base-18 calendar used by several pre-Columbian Mesoamerican cultures, most notably the Maya. For this reason, it is often known as the MayaLong Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since a mythical creation date that corresponds to August 11, 3114 BCE in the proleptic Gregorian calendar. The Long Count calendar was widely used on monuments.
Until the discovery that Maya stelae depicted kings instead of high priests, the Maya priesthood and their preoccupations had been a main scholarly concern. In the course of the 1960s and over the following decades, however, dynastic research came to dominate interest in the subject. A concept of royal ʼshamanismʼ, chiefly propounded by Linda Schele and Freidel, came to occupy the forefront instead. Yet, Classic Maya civilization, being highly ritualistic, would have been unthinkable without a developed priesthood. Like other Pre-Hispanic Mesoamerican priesthoods, the early Maya priesthood consisted of a hierarchy of professional priests serving as intermediaries between the population and the deities. Their basic skill was the art of reading and writing. The priesthood as a whole was the keeper of knowledge concerning the deities and their cult, including calendrics, astrology, divination, and prophecy. In addition, they were experts in historiography and genealogy. Priests were usually male and could marry. Most of our knowledge concerns Yucatán in the Late Postclassic, with additional data stemming from the contemporaneous Guatemalan Highlands.
God L of the Schellhas-Zimmermann-Taube classification of codical gods is one of the major pre-Spanish Maya deities, specifically associated with trade. Characterized by high age, he is one of the Mam ('Grandfather') deities. More specifically, he evinces jaguar traits, a broad feathery hat topped by an owl, and a jaguar mantle or a cape with a pattern somewhat resembling that of an armadillo shell. The best-known monumental representation is on a doorjamb of the inner sanctuary of Palenque's Temple of the Cross.
The Maya death gods known by a variety of names, are two basic types of death gods who are respectively represented by the 16th-century Yucatec deities Hunhau and Uacmitun Ahau mentioned by Spanish Bishop Diego de Landa. Hunhau is the lord of the Underworld. Iconographically, Hunhau and Uacmitun Ahau correspond to the Gods A and A' . In recent narratives, particularly in the oral tradition of the Lacandon people, there is only one death god, who acts as the antipode of the Upper God in the creation of the world and of the human body and soul. This death god inhabits an Underworld that is also the world of the dead. As a ruler over the world of the dead, the principal death god corresponds to the Aztec deity Mictlāntēcutli. The Popol Vuh has two leading death gods, but these two are really one: Both are called "Death," but while one is known as "One Death," the other is called "Seven Death." They were vanquished by the Hero Twins.
The Tzeltal are a Maya people of Mexico, who chiefly reside in the highlands of Chiapas. The Tzeltal language belongs to the Tzeltalan subgroup of Maya languages. Most Tzeltals live in communities in about twenty municipalities, under a Mexican system called “usos y costumbres” which seeks to respect traditional indigenous authority and politics. Women are often seen wearing traditional huipils and black skirts, but men generally do not wear traditional attire. Tzeltal religion syncretically integrates traits from Catholic and native belief systems. Shamanism and traditional medicine is still practiced. Many make a living through agriculture and/or handcrafts, mostly textiles; and many also work for wages to meet family needs.
