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"Weddings and Funerals" is a nursery rhyme or folksong and playground game.
The verse is based on the verses Matthew 11:17 and Luke 7:32 in the New Testament of the Christian Bible.
The exact words of this English nursery rhyme were incorporated as the translation of these verses in the International Standard Version (2008). [1]
In context, the verse was spoken by Jesus as a reproach to those people who rejected both the austere lifestyle and preaching of John the Baptist and his own more accessible ministry. [2]
The Lord's Prayer, also called the Our Father, is a central Christian prayer which, according to the New Testament, Jesus taught as the way to pray:
"London Bridge Is Falling Down" is a traditional English nursery rhyme and singing game, which is found in different versions all over the world. It deals with the dilapidation of London Bridge and attempts, realistic or fanciful, to repair it. It may date back to bridge-related rhymes and games of the Late Middle Ages, but the earliest records of the rhyme in English are from the 17th century. The lyrics were first printed in close to their modern form in the mid-18th century and became popular, particularly in Britain and the United States, during the 19th century.
"Little Jack Horner" is a popular English nursery rhyme with the Roud Folk Song Index number 13027. First mentioned in the 18th century, it was early associated with acts of opportunism, particularly in politics. Moralists also rewrote and expanded the poem so as to counter its celebration of greediness. The name of Jack Horner also came to be applied to a completely different and older poem on a folkloric theme; and in the 19th century it was claimed that the rhyme was originally composed in satirical reference to the dishonest actions of Thomas Horner in the Tudor period.
Epiousios (ἐπιούσιος) is a Greek adjective used in the Lord's Prayer verse "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον" 'Give us today our epiousion bread'. Because the word is used nowhere else, its meaning is unclear. It is traditionally translated as "daily", but most modern scholars reject that interpretation.
"Roses Are Red" is the name of a love poem and children's rhyme. It has become a cliché for Valentine's Day and has spawned multiple humorous and parodic variants. Its Roud Folk Song Index number is 19798.
"Sing a Song of Sixpence" is a well-known English nursery rhyme, perhaps originating in the 18th century. It is listed in the Roud Folk Song Index as number 13191. A sixpence is a British coin.
Matthew 6:11 is the eleventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and forms part of the Sermon on the Mount. This verse is the third one of the Lord's Prayer, one of the best known parts of the entire New Testament. This brief verse contains the fourth petition to God.
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament. Warren Kissinger reports that among Early Christians no chapter was more often cited by early scholars. The same is true in modern scholarship.
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, which continues into chapter 25, and contains Jesus' prediction of the destruction of the Temple in Jerusalem. Mark 13 and Luke 21 also cover the same material.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
Matthew 11 is the eleventh chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee.
Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church. It includes the parables of the Lost Sheep and the Unforgiving Servant which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it.
Matthew 20 is the twentieth chapter in the Gospel of Matthew in the New Testament of the Christian Bible. Jesus continues his final journey through Perea and Jericho, heading towards Jerusalem, which he enters in the following chapter.
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.
1 Corinthians 13 is the thirteenth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. This chapter covers the subject of Love. In the original Greek, the word ἀγάπηagape is used throughout the "Ο ύμνος της αγάπης". This is translated into English as "charity" in the King James version; but the word "love" is preferred by most other translations, both earlier and more recent.
Matthew 11:17 is the seventeenth verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
The New Testament frequently cites Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah, but few of these citations are actual predictions in their original context. The majority of these quotations and references are taken from the Book of Isaiah, but they range over the entire corpus of Jewish writings.
Ann Stephens was a British child actress and singer, popular in the 1940s. She was born in London. In July 1941 she recorded several songs, including a popular version of "The Teddy Bears' Picnic", "Dicky Bird Hop" and a setting by Harold Fraser-Simson of one of A. A. Milne's verses about Christopher Robin, "Buckingham Palace," which was often featured on the BBC Light Programme's Children's Favourites. In the same year she played Alice in musical recordings based on Lewis Carroll's Alice's Adventures in Wonderland and Through the Looking Glass.
Ge rum i Bröllopsgåln din hund! is Epistle No. 40 in the Swedish poet and performer Carl Michael Bellman's 1790 song collection, Fredman's Epistles. One of his best-known works, it describes an utterly chaotic wedding at a venue where soldiers mixed up with musicians and the wedding-party; the chimney catches fire, and even the priest robs the collection. The verse-pattern and elaborate rhyming scheme combine to assist the feeling of chaos.
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