 | |
| Author | Kristen Ghodsee |
|---|---|
| Genre | Politics, Sexuality |
Publication date | 2018 |
| ISBN | 978-1529110579 |
Why Women Have Better Sex Under Socialism is a 2018 book by anthropologist Kristen Ghodsee.
In the book, Ghodsee argues that socialism creates a fairer and better society for women. She uses case studies drawn from Eastern Europe to illustrate that capitalism creates an increased dependency on men, by women.
Why Women Have Better Sex Under Socialism: And Other Arguments for Economic Independence is a 2018 book by anthropologist Kristen Ghodsee, [1] and published by Vintage Books. [2] Ghodsee is a professor of Russian and East European Studies at the University of Pennsylvania. [2] The book has also been translated into multiple foreign languages, including Spanish, French, German, Portuguese, Dutch, Russian, Polish, Czech, Slovak, Indonesian, Thai, Korean, and Japanese. [3]
In the book, Ghodsee argues that socialist societies are better for women. [4] She presents the reader with a view of motherhood from an economic and political perspective. [2] She is critical of the sexualised images that frequently appear in western magazines and television, which she describes as capitalism commodifying women. [2] She presents a series of case studies from Eastern Europe and illustrates that compared to capitalist societies, women are more liberated and have more control of their lives in socialist societies. [2] She points out how women tend to earn less than men in capitalist societies, thus making women more dependent on men, and receiving more pressure to get married. [2]
Two chapters of the book are about sexual economics, and are critical of puritanical tendencies in western societies while praising the normalisation of sex in socialist societies. [2] The book quotes studies showing greater sexual satisfaction among women in East Germany compared to those in West Germany. [2]
Ghodsee advocates for a Universal Basic Income which she argues would balance inequity resulting from unpaid labour that women undertake. [2]
Rebecca Mead, writing in The New Yorker describes the book as smart and accessible. [5]
Suzanne Moore writing in The Guardian called it a "joyous read." [6]
Amber Edwards writing in Philosophy Now described the book as enjoyable, short, and snappy and credits Ghodsee for her nuance, and recognition of the flaws in every example she presents. [2] Edwards also lamented the lack of intersectionality in the book. [2]
Socialism is a political philosophy and movement encompassing a range of economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms including: public, community, collective, cooperative, or employee. No single definition encapsulates the many types of socialism, but social ownership is the common element. Traditionally, socialism is on the left-wing of the political spectrum. Types of socialism vary based on the role of markets and planning in resource allocation, the structure of management in organizations, and different approaches from below or from above. Some socialists favour a party, state, or technocratic-driven approach, while others disagree on whether government is the correct vehicle for change.
State capitalism is an economic system in which the state undertakes business and commercial economic activity and where the means of production are nationalized as state-owned enterprises. The definition can also include the state dominance of corporatized government agencies or of public companies in which the state has controlling shares.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
The nature of capitalism is criticized by left-wing anarchists, who reject hierarchy and advocate stateless societies based on non-hierarchical voluntary associations. Anarchism is generally defined as the libertarian philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authoritarianism, illegitimate authority and hierarchical organization in the conduct of human relations. Capitalism is generally considered by scholars to be an economic system that includes private ownership of the means of production, creation of goods or services for profit or income, the accumulation of capital, competitive markets, voluntary exchange and wage labor, which have generally been opposed by most anarchists historically. Since capitalism is variously defined by sources and there is no general consensus among scholars on the definition nor on how the term should be used as a historical category, the designation is applied to a variety of historical cases, varying in time, geography, politics and culture.
Cultural feminism is a term used to describe a variety of radical feminism that attempts to revalue and redefine attributes culturally ascribed to femaleness. It is also used to describe theories that commend innate differences between women and men.
Criticism of socialism is any critique of socialist economics and socialist models of organization and their feasibility, as well as the political and social implications of adopting such a system. Some critiques are not necessarily directed toward socialism as a system but rather toward the socialist movement, parties, or existing states. Some critics consider socialism to be a purely theoretical concept that should be criticized on theoretical grounds, such as in the economic calculation problem and the socialist calculation debate, while others hold that certain historical examples exist and that they can be criticized on practical grounds. Because there are many types of socialism, most critiques are focused on a specific type of socialism, that of the command economy and the experience of Soviet-type economies that may not apply to all forms of socialism as different models of socialism conflict with each other over questions of property ownership, economic coordination and how socialism is to be achieved. Critics of specific models of socialism might be advocates of a different type of socialism.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Criticism of capitalism is a critique of political economy that involves the rejection of, or dissatisfaction with the economic system of capitalism and its outcomes. Criticisms typically range from expressing disagreement with particular aspects or outcomes of capitalism to rejecting the principles of the capitalist system in its entirety.
Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.
Kristen Rogheh Ghodsee is an American ethnographer and Professor of Russian and East European Studies at the University of Pennsylvania. She is primarily known for her ethnographic work on post-Communist Bulgaria as well as being a contributor to the field of postsocialist gender studies.
Authoritarian socialism, or socialism from above, is an economic and political system supporting some form of socialist economics while rejecting political pluralism. As a term, it represents a set of economic-political systems describing themselves as socialist and rejecting the liberal-democratic concepts of multi-party politics, freedom of assembly, habeas corpus and freedom of expression, either due to fear of the counter-revolution or as a means to socialist ends. Several countries, most notably the Soviet Union, China and their allies, have been described by journalists and scholars as authoritarian socialist states.
Democratic socialism is a left-wing set of political philosophies that supports political democracy and some form of a socially owned economy, with a particular emphasis on economic democracy, workplace democracy, and workers' self-management within a market socialist, decentralised planned, or democratic centrally planned socialist economy. Democratic socialists argue that capitalism is inherently incompatible with the values of freedom, equality, and solidarity and that these ideals can only be achieved through the realisation of a socialist society. Although most democratic socialists seek a gradual transition to socialism, democratic socialism can support revolutionary or reformist politics to establish socialism. Democratic socialism was popularised by socialists who opposed the backsliding towards a one-party state in the Soviet Union and other nations during the 20th century.
The Socialist Party of Great Britain (SPGB) is a socialist political party in the United Kingdom. Founded in 1904 as a split from the Social Democratic Federation (SDF), it advocates using the ballot box for revolutionary purposes and opposes both Leninism and reformism. It holds that countries which claimed to have established socialism had only established "state capitalism" and was one of the first to describe the Soviet Union as state capitalist. The party's political position has been described as a form of impossibilism.
Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
There is no sex in the USSR is a Russian catchphrase, that comes from the words of a Soviet participant of the Leningrad, Boston "tele-bridge" titled "Women Talk to Women", recorded on June 28 and broadcast on July 17, 1986.
Postsocialism is the academic study of states after the fall or decline of socialism, especially in Eastern Europe and Asia. The "socialism" in postsocialism is not based on a Marxist conception of socialism but rather, especially in the Eastern European context, on the idea of "actually existing socialism". Scholars of postsocialist states maintain that, even if the political and economic systems in place did not adhere to orthodox Marxist ideas of "socialism", these systems were real and had real effects on cultures, society, and individuals' subjectivities. Scholars of postsocialism often draw from other theoretical frameworks like postcolonialism and focus especially on the evolution of labor relations, gender roles, and ethnic and religious political affiliations. The idea of postsocialism has also been criticized, however, for placing so much emphasis on the impact of socialism while the term socialism remains difficult to define, especially if extended beyond Eastern Europe.
Anti anti-communism is opposition to anti-communism as applied in the Cold War. The term was first coined by Clifford Geertz, an American anthropologist at the Institute for Advanced Study, who defined it as being applied in "the cold war days" by "those who ... regarded the [Red] Menace as the primary fact of contemporary political life" to "[t]hose of us who strenuously opposed [that] obsession, as we saw it ... with the insinuation – wildly incorrect in the vast majority of cases – that, by the law of the double negative, we had some secret affection for the Soviet Union." Stated more simply by Kristen Ghodsee and Scott Sehon, "the anthropologist Clifford Geertz wrote that you could be 'anti anti-communism' without being in favour of communism."
Do Communists Have Better Sex? is a 2006 German documentary film directed by André Meier. It compares the sexuality manifested by Germans during the period being divided into a Western and an Eastern part. The hypothesis manifested by scholars, interviews and footage is that sex was more free and women had more sexual pleasure in East Germany. The film discusses the possible reasons, considering the differences between the ideology and practical politics of a capitalist and a self-proclaimed communist regime.
The Committee of the Bulgarian Women's Movement (CBWM) (1968–1990) was a government-affiliated organization in Bulgaria that aimed to improve women's participation in the labor force, decrease the declining birth rate, and promote gender equality during the Bulgarian socialist era. It accomplished these goals by advocating for women's rights, redefining gender roles, and securing state support for women's issues. Notable accomplishments include maternity leave and abortion rights and a program of social engineering to encourage men to take a more active role in child-rearing and homemaking activities. The CBWM played a prominent role in securing development aid for struggling economies in Africa and trained female leaders in Bulgaria to help feminist activists from Zambia. The committee has been recently recognized by scholars for its acute impacts of women's rights at the international level, with many progressive policies emerging directly from the committee's initiatives and influences. The CBWM was dissolved in 1990 after the fall of communism in Bulgaria.