In ordinary language, a crime is an unlawful act punishable by a state or other authority. The term crime does not, in modern criminal law, have any simple and universally accepted definition, though statutory definitions have been provided for certain purposes. The most popular view is that crime is a category created by law; in other words, something is a crime if declared as such by the relevant and applicable law. One proposed definition is that a crime or offence is an act harmful not only to some individual but also to a community, society, or the state. Such acts are forbidden and punishable by law.
Evil, in a general sense, is defined by what it is not—the opposite or absence of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness. It is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil, and in religious thought, the form of the demonic or supernatural/eternal. While some religions, world views, and philosophies focus on "good versus evil", others deny evil's existence and usefulness in describing people.
In a religious context, sin is a transgression against divine law. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, shameful, harmful, or alienating might be termed "sinful".
The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus. It was popularized by David Hume.
Theodicy means vindication of God. It is to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the evidential problem of evil by attempting "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the world". Unlike a defense, which tries to demonstrate that God's existence is logically possible in the light of evil, a theodicy attempts to provide a framework wherein God's existence is also plausible. The German philosopher and mathematician Gottfried Leibniz coined the term "theodicy" in 1710 in his work Théodicée, though various responses to the problem of evil had been previously proposed. The British philosopher John Hick traced the history of moral theodicy in his 1966 work, Evil and the God of Love, identifying three major traditions:
- the Plotinian theodicy, named after Plotinus
- the Augustinian theodicy, which Hick based on the writings of Augustine of Hippo
- the Irenaean theodicy, which Hick developed, based on the thinking of St. Irenaeus
Dialogue is a written or spoken conversational exchange between two or more people, and a literary and theatrical form that depicts such an exchange. As a philosophical or didactic device, it is chiefly associated in the West with the Socratic dialogue as developed by Plato, but antecedents are also found in other traditions including Indian literature.
The evil eye is a superstitious belief in curse, believed to be cast by a malevolent glare, usually given to a person when one is unaware. It dates back at least to Greek classical antiquity, 6th century BC where it appeared on Chalcidian drinking vessels, known as 'eye-cups', as a type of apotropaic magic. Many cultures believe that receiving the evil eye will cause misfortune or injury, while others believe it to be a kind of supernatural force that casts or reflects a malevolent gaze back-upon those who wish harm upon others. Older iterations of the symbol were often made of ceramic or clay; however, following the production of glass beads in the Mediterranean region in approximately 1500 BC, evil eye beads were popularised with the Phoenicians, Persians, Greeks, Romans and Ottomans. Blue was likely used as it was relatively easy to create; however, modern evil eyes can be a range of colors.
In some role-playing games (RPGs), alignment is a categorization of the moral and ethical perspective of the player characters, non-player characters, monsters, and societies in the game. Not all role-playing games have such a system, and some narrativist role-players consider such a restriction on their characters' outlook on life to be overly constraining. However, some regard a concept of alignment to be essential to role-playing, since they regard role-playing as an exploration of the themes of good and evil. A basic distinction can be made between alignment typologies, based on one or more sets of systematic moral categories, and mechanics that either assign characters a degree of adherence to a single set of ethical characteristics or allow players to incorporate a wide range of motivations and personality characteristics into gameplay.
Moral nihilism is the meta-ethical view that nothing is morally right or wrong.
Filipino witches are the users of black magic and related practices from the Philippines. They include a variety of different kinds of people with differing occupations and cultural connotations which depend on the ethnic group they are associated with. They are completely different from the Western notion of what a witch is, as each ethnic group has their own definition and practices attributed to witches. The curses and other magics of witches are often blocked, countered, cured, or lifted by Filipino shamans associated with the indigenous Philippine folk religions.
Malice aforethought is the "premeditation" or "predetermination" required as an element of some crimes in some jurisdictions and a unique element for first-degree or aggravated murder in a few. Insofar as the term is still in use, it has a technical meaning that has changed substantially over time.
Betrayal is the breaking or violation of a presumptive contract, trust, or confidence that produces moral and psychological conflict within a relationship amongst individuals, between organizations or between individuals and organizations. Often betrayal is the act of supporting a rival group, or it is a complete break from previously decided upon or presumed norms by one party from the others. Someone who betrays others is commonly called a traitor or betrayer. Betrayal is also a commonly used literary element, also used in other fiction like films and TV series, and is often associated with or used as a plot twist.
Moral evil is any morally negative event caused by the intentional action or inaction of an agent, such as a person. An example of a moral evil might be murder, war or any other evil event for which someone can be held responsible or culpable.
Natural evil is evil for which "no non-divine agent can be held morally responsible for its occurrence" and is chiefly derived from the operation of the laws of nature. Others such as Christian theologians reject this definition and argue that natural evil is the indirect result of original sin just as moral evils are, although moral evil is "caused by human activity" directly. Some theologians even argue that natural evil is directly perpetrated by demonic agents. Atheists argue that the existence of natural evil challenges belief in the existence, omnibenevolence, or omnipotence of God or any deity.
The ethics of care is a normative ethical theory that holds that moral action centers on interpersonal relationships and care or benevolence as a virtue. EoC is one of a cluster of normative ethical theories that were developed by feminists in the second half of the twentieth century. While consequentialist and deontological ethical theories emphasize generalizable standards and impartiality, ethics of care emphasize the importance of response to the individual. The distinction between the general and the individual is reflected in their different moral questions: "what is just?" versus "how to respond?". Carol Gilligan, who is considered the originator of the ethics of care, criticized the application of generalized standards as "morally problematic, since it breeds moral blindness or indifference".
The Ace of Wands is a tarot card of the Minor Arcana, arcana being Latin for mysteries. The cards of the Minor Arcana are considered to be lesser compared to the Major Arcana because they discuss the minor mysteries of life, less important archetypes. Modern tarot readers interpret the Ace of Wands as a symbol of optimism and invention.
Ethical monotheism is a form of exclusive monotheism in which God is the source for one standard of morality, who guides humanity through ethical principles.
Jewish existentialism is a category of work by Jewish authors dealing with existentialist themes and concepts, and intended to answer theological questions that are important in Judaism. The existential angst of Job is an example from the Hebrew Bible of the existentialist theme. Theodicy and post-Holocaust theology make up a large part of 20th century Jewish existentialism.
A play is a work of drama, usually consisting mostly of dialogue between characters and intended for theatrical performance rather than just reading. The writer of a play is a playwright.
In religion, ethics, philosophy, and psychology "good and evil" is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Śūnyatā meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness.
