Choctaw mythology is part of the culture of the Choctaw, a Native American tribe originally occupying a large territory in the present-day Southeastern United States: much of the states of Mississippi, Alabama, and Louisiana. In the 19th century, the Choctaw were known to European Americans as one of the "Five Civilized Tribes" even though controversy surrounds their removal.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
Hiawatha, also known as Ayenwatha or Aiionwatha, was a precolonial Native American leader and cofounder of the Iroquois Confederacy. He was a leader of the Onondaga people, the Mohawk people, or both. According to some accounts, he was born an Onondaga but adopted into the Mohawks.
Among the Haudenosaunee the Great Law of Peace, also known as Gayanashagowa, is the oral constitution of the Iroquois Confederacy. The law was written on wampum belts, conceived by Dekanawidah, known as the Great Peacemaker, and his spokesman Hiawatha. The original five member nations ratified this constitution near modern-day Victor, New York, with the sixth nation being added in 1722.
The Improved Order of Red Men is a fraternal organization established in North America in 1834. It claims direct descent from the colonial era Sons of Liberty. Their rituals and regalia are modeled after those assumed by men of the era to be used by Native Americans. Despite the name, the order was formed solely by, and for, white men. This whites-only rule was part of their bylaws until 1974, when the all-white clause was eliminated. Their current position is that they are now open to people of all ethnic backgrounds. In 1935 the organization claimed a membership of about half a million, but it has now declined to a little more than 15,000.
Wampum is a traditional shell bead of the Eastern Woodlands tribes of Native Americans. It includes white shell beads hand-fashioned from the North Atlantic channeled whelk shell and white and purple beads made from the quahog or Western North Atlantic hard-shelled clam.
The Song of Hiawatha is an 1855 epic poem in trochaic tetrameter by Henry Wadsworth Longfellow which features Native American characters. The epic relates the fictional adventures of an Ojibwe warrior named Hiawatha and the tragedy of his love for Minnehaha, a Dakota woman. Events in the story are set in the Pictured Rocks area of Michigan on the south shore of Lake Superior. Longfellow's poem is based on oral traditions surrounding the figure of Manabozho, but it also contains his own innovations.
Henry Rowe Schoolcraft was an American geographer, geologist, and ethnologist, noted for his early studies of Native American cultures, as well as for his 1832 expedition to the source of the Mississippi River. He is also noted for his major six-volume study of Native Americans commissioned by Congress and published in the 1850s.
Horatio Emmons Hale was an American-Canadian ethnologist, philologist and businessman. He is known for his study of languages as a key for classifying ancient peoples and being able to trace their migrations.
The Great Peacemaker, sometimes referred to as Deganawida or Tekanawí:ta was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois Confederacy. This is a political and cultural union of six Iroquoian-speaking Native American tribes governing parts of the present-day state of New York, northern Pennsylvania, and the eastern portion of the provinces of Ontario, and Quebec Canada, recognized as sovereign by both the USA and Canada.
Tadodaho was a Native American Hoyenah (sachem) of the Onondaga nation before the Deganawidah and Hiawatha formed the Iroquois League. According to oral tradition, he had extraordinary characteristics and was widely feared, but he was persuaded to support the confederacy of the Five Nations.
There are a vast array of myths surrounding the Blackfoot Native Americans as well as Aboriginal people. The Blackfeet inhabit the Great Plains, in the areas known as Alberta, Saskatchewan, and areas of Montana. These stories, myths, origins, and legends play a big role in their everyday life, such as their religion, their history, and their beliefs. Only the elders of the Blackfoot tribes are allowed to tell the tales, and are typically difficult to obtain because the elders of the tribes are often reluctant to tell them to strangers who are not of the tribe. People such as George B. Grinnell, John Maclean, D.C. Duvall, Clark Wissler, and James Willard Schultz were able to obtain and record a number of the stories that are told by the tribes.
Alaska Native storytelling has been passed down through generations by means of oral presentation. The stories tell life lessons or serve as lessons in heritage. Many different aspects of Arctic life are incorporated into each story, mainly the various animals found in Alaska. Due to the decline in the number of speakers of native languages in Alaska and a change in lifestyle amongst many of the native peoples, oral storytelling has become less common. In recent years many of these stories have been written down, though many people argue that the telling of the story is just as important as the words within.
The moon-eyed people are a legendary group of short, bearded white-skinned people who are said to have lived in Appalachia until the Cherokee expelled them. Stories about them, attributed to Cherokee tradition, are mentioned by early European settlers in America. In a 1797 book, Benjamin Smith Barton explains they are called "moon-eyed" because they saw poorly during the day. Some stories claim they created the area's pre-Columbian ruins, and they disappeared from the area. Barton cited as his source a conversation with Colonel Leonard Marbury, an early settler of Georgia. Marbury, a Revolutionary War officer and a Congressman in the Second Provincial Congress of Georgia (1775), acted as intermediary between Native American Indians in the state of Georgia and the United States government.
Leonora Beck Ellis was a 19th-century American educator, author, poet, and Southern social reformer, from the U.S. state of Georgia. She served as president of the Woman's Press Association of Georgia In 1889, Ellis removed to Atlanta to engage in founding the Capital Female College, later known as the Leonora Beck College. She served as its president for five years.
Ellen Russell Emerson was a 19th-century American author and ethnologist from Maine. Her notable works include Poems (1865), Indian Myths: Or, Legends, Traditions, and Symbols of the Aborigines of America Compared with Those of Other Countries, Including Hindostan, Egypt, Persia, Assyria, and China (1884), Masks, Heads, and Faces: With Some Considerations Respecting the Rise and Development of Art (1891), and Nature and Human Nature (1892).
Edna Dean Proctor was an American writer and poet. Although she occasionally wrote short sketches and stories, poetry was her field. Proctor was characterized as a master of pathos. Her early environment left a vivid impression and was a moulding force in her writing.
Mary Catherine Judd was an American educator, author of children's literature, and active worker for world peace. Born in New York state, she lived for many years in Minnesota, and in later life, in southern California.
Classic Myths is a children's literature book containing myths retold by Mary Catherine Judd. It was first published in 1896 by the School Education Company of Minneapolis, Minnesota. A second edition of 204 pages, published in 1901 by Rand McNally, included illustrations by Angus MacDonall, with drawings entirely from classic sources.
The Myths and Legends of the North American Indians is a book written by Lewis Spence and was first published in 1914 by London George G. Harrap & Company. It contains a collection of legends and myths of different Native American tribes and 32 coloured illustrations relating to some of the stories, which were created by James Jack.
