William Desmond | |
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Born | 1951 (age 72–73) |
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Era | Contemporary philosophy |
Region | Western philosophy |
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William James Desmond (born January 7, 1951) [1] is an Irish philosopher who has written on ontology, metaphysics, ethics, and religion.
Desmond earned his B.A. and M.A. from University College, Cork, in 1972 and 1974; Ph.D. from Pennsylvania State University in 1978.
Former president of the Hegel Society of America (1990–1992) and the Metaphysical Society of America (1995), [2] Desmond is professor of philosophy at the Higher Institute of Philosophy [3] at the Katholieke Universiteit Leuven in Belgium, and also at Villanova University in Pennsylvania. He is a past president of the American Catholic Philosophical Association. [4] In his trilogy, Being and The Between, Ethics and The Between, and God and The Between, Desmond works out an entirely new and complete metaphysical/ontological philosophical system based on what he calls the potencies of being and the senses of being. [5] His most original contribution in his metaphysics is the notion of the "metaxological", which will be explained below. Desmond's program consists mainly in exploring the senses in which he claims that modernity has devalued being and what "to be" and "the good" might mean.
The ethos can be defined as the ontological matrix of value at any given time. For Desmond, the human self always lives in what he calls the ethos. The ethos is where we bring morality and concrete good through our power of affirming. Simultaneously, we receive the hospitality of the ethos through what Desmond calls the "agapeic origin of the good". [6] The origin is the "original givenness that frees beings into their freedom" [6] and must be understood as an agapeic gift which is overdetermined and thus cannot be aptly described or determined univocally or dialectically.
Within the ethos there are seven potencies of being. This "enabling repertoire of self becoming" has the "character of an endowment", and is thus seen as a gift. The potencies are not a program to follow; they simply are all together the powers from which ethical selvings, expressed through particular senses of being, take their endowment. The seven potencies are:
Within the ontological matrix of being, the different potencies can be expressed differently through the senses of being. These ways in which to express the potencies help explore the relations of sameness and difference within the ethos. The four potencies are:
Different philosophers can be seen as embodying different potencies and senses of being throughout the history of philosophy. Kant, for instance, is best defined as a transcendental univocalist. Nietzsche would come close to something like an aesthete given his acknowledgment of the aesthetic/sensual part of being; he is, however, described by Desmond as being defined by the transcending potency and being both equivocal and a dialectician. Hegel might be defined as a dialectician. Desmond believes, however, that all of these philosophers are somehow haunted by those potencies which they seek to ignore or devalue. There is a dialectics in Kant and there are equivocities in Nietzsche. "Metaxological vigilance" shows a clearer picture of the ethos than do any views that restrict philosophical considerations to the other senses of being and potencies. [6]
In ontology, the theory of categories concerns itself with the categories of being: the highest genera or kinds of entities. To investigate the categories of being, or simply categories, is to determine the most fundamental and the broadest classes of entities. A distinction between such categories, in making the categories or applying them, is called an ontological distinction. Various systems of categories have been proposed, they often include categories for substances, properties, relations, states of affairs or events. A representative question within the theory of categories might articulate itself, for example, in a query like, "Are universals prior to particulars?"
Georg Wilhelm Friedrich Hegel was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy.
Immanuel Kant was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy, being called the "father of modern ethics", the "father of modern aesthetics", and for bringing together rationalism and empiricism earned the title of "father of modern philosophy".
In philosophy, a noumenon is knowledge posited as an object that exists independently of human sense. The term noumenon is generally used in contrast with, or in relation to, the term phenomenon, which refers to any object of the senses. Immanuel Kant first developed the notion of the noumenon as part of his transcendental idealism, suggesting that while we know the noumenal world to exist because human sensibility is merely receptive, it is not itself sensible and must therefore remain otherwise unknowable to us. In Kantian philosophy, the noumenon is often associated with the unknowable "thing-in-itself". However, the nature of the relationship between the two is not made explicit in Kant's work, and remains a subject of debate among Kant scholars as a result.
German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel.
The Critique of Pure Reason is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his Critique of Practical Reason (1788) and Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to decide on "the possibility or impossibility of metaphysics". The term "critique" is properly understood in this context to mean a systematic analysis, rather than finding fault, as the term is often used colloquially.
Transcendental idealism is a philosophical system founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program is found throughout his Critique of Pure Reason (1781). By transcendental Kant means that his philosophical approach to knowledge transcends mere consideration of sensory evidence and requires an understanding of the mind's innate modes of processing that sensory evidence.
Actual idealism is a form of idealism, developed by Giovanni Gentile, that grew into a "grounded" idealism, contrasting the transcendental idealism of Immanuel Kant, and the absolute idealism of G. W. F. Hegel. To Gentile, who considered himself the "philosopher of fascism" while simultaneously describing himself as liberal and socialist, actualism was presented the sole remedy to philosophically preserving free agency, by making the act of thinking self-creative and, therefore, without any contingency and not in the potency of any other fact.
Absolute idealism is chiefly associated with Friedrich Schelling and G. W. F. Hegel, both of whom were German idealist philosophers in the 19th century. The label has also been attached to others such as Josiah Royce, an American philosopher who was greatly influenced by Hegel's work, and the British idealists.
In philosophy, transcendence is the basic ground concept from the word's literal meaning, of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages. It includes philosophies, systems, and approaches that describe the fundamental structures of being, not as an ontology, but as the framework of emergence and validation of knowledge of being. These definitions are generally grounded in reason and empirical observation and seek to provide a framework for understanding the world that is not reliant on religious beliefs or supernatural forces. "Transcendental" is a word derived from the scholastic, designating the extra-categorical attributes of beings.
Aufheben ( ) or Aufhebung ( ) is a German word with several seemingly contradictory meanings, including "to lift up", "to abolish", "cancel" or "suspend", or "to sublate". The term has also been defined as "abolish", "preserve", and "transcend". In philosophy, aufheben is used by Hegel in his exposition of dialectics, and in this sense is translated mainly as "sublate".
Plane of immanence is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze.
Robert Buford Pippin is an American philosopher. He is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the college at the University of Chicago.
In scholastic philosophy, Actus Purus is the absolute perfection of God.
Julius Friedrich August Bahnsen was a German philosopher. Bahnsen is usually considered the originator of characterology and a real-dialectical method of philosophical reflection which he laid down in his two-volume Contributions to Characterology (1867) and developed forth with his following works, amongst others his magnum opus The Contradiction in the Knowledge and Being of the World (1880/82).
Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics can be called either a "metaphysician" or a "metaphysicist".
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus.
Quentin Lauer, S.J. was an American Jesuit priest, philosopher and Hegel scholar. Lauer’s academic work helped introduce Hegel's thought to the American philosophical community. He was President of the American Philosophical Association, Eastern Division from 1985–1986, and a President of the Hegel Society of America. Quentin Lauer was also a scholar of Edmund Husserl. He was a professor of philosophy at Fordham University from 1954 to 1990. Important works by Lauer which helped disseminate the ideas of Hegel and Husserl in the United States include: A Reading of Hegel's Phenomenology of Spirit (1977), The Triumph of Subjectivity (1958) and Edmund Husserl: Phenomenology and the Crisis of Philosophy (1965).
Richard Dien Winfield is an American philosopher and distinguished research professor of philosophy at the University of Georgia. He has been president of the Society for Systematic Philosophy, the Hegel Society of America, and the Metaphysical Society of America. Winfield was a candidate for U.S. representative from Georgia's 10th congressional district in 2018 and for U.S. Senate during the 2020–21 United States Senate special election in Georgia. In both campaigns, Winfield advocated a federal job guarantee social rights agenda, for which he argues at length in his 2020 book, Democracy Unchained.
Hegel's Idealism: The Satisfactions of Self-Consciousness is a 1989 book by the philosopher Robert B. Pippin in which the author provides an analysis of Self-consciousness in Hegel's philosophy.