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William Tulio Divale was a professor of anthropology at York College, City University of New York in Jamaica, New York, USA. He died in 2020 at the age of 78. [1]
Divale was a past chairman of the Social Sciences Department. He received his PhD degree from the University at Buffalo in 1974. He is the publisher of the World Cultures eJournal.
He has received two medals for one of his specialties, cross-cultural studies. He was also Past President of the Society for Cross-Cultural Research (2000) and is the current president again (2009).
He also co-authored the book (with James Joseph) I Lived Inside The Campus Revolution (New York: Cowles Book Co, 1970), and authored Matrilocal Residence In Pre-Literate Societies (Ann Arbor: UMI Research Press, 1984). He has also authored over 25 publications in scientific journals.
He has conducted fieldwork in La Gomera, Canary Islands (1973–76), and in the Republic of Moldova (Eastern Europe) (2005–Present).
Divale admitted to being a government spy and informant. [2] The known account of this is disclosed in his book I Lived Inside the Campus Revolution.
Mylonas, K., Furnham, A., Konstantinidis, E., Papazoglou, S., Divale, W., Leblebici, C., Gondim, S., Moniz, A., Grad, H., Alvaro, J.-L., Cretu, R.-Z., Filus, A., & Boski, P. 2013. The Explanations for Unemployment Scale: An Eight-Country Study on Factor Equivalence. In Y. Kashima, E. Kashima, & R. Beatson (Eds.), Steering the cultural dynamics: Selected papers from the 2010 Congress of the International Association for Cross-Cultural Psychology. Melbourne, Australia: International Association for Cross-Cultural Psychology. Accessed via www.iaccp.org
Rebecca Rivera-Maestre and William Divale 2011 Interdisciplinary Linkages: Joint Group Wiki Projects between Anthropology and Social Work Courses. DisCover: A Journal of Scholarly Teaching, Vol 3: 9-27
William Divale, Vadim Aftene, Vadim Moldovan, Anatol Nacu 2011. Parental Acceptance-Rejection and Influence of Father-Absence on the Chronically Mentally Ill in Moldova (Eastern Europe). In, Kourkoutas, Ε. & Erkman, F. (Eds.). Interpersonal Acceptance and Rejection: Social, Emotional, and Educational Contexts. Boca Raton, FL: Brown Walker Press, pps 163-172
Vadim Moldovan, Ph.D., William Divale, Ph.D., Constantin Turcan, M.D., Anatol Carpa, M.D., Anatol Nacu, PhD./M.D., Alexander Socrovisciuc, M.D., Vladimir Sterpu, M.D./Ph.D., Virginia Fauras, M.D., Vadim Aftene, M.D., Daniel Paladiciuc, M.D., Ludmila Petrova, M.D., Maria Victoria Cardona-Divale, M.A., E. Ed. (2008) Services for the Chronically Mentally Ill in Moldova: A Struggle to Survive. The International Journal of Mental Health, Vol. 36, No. 4. 46-56
Sonjia Kenya, Robert Fullilove, John Allegrante, William Divale, and Mitchell Brodsky 2003 Effects of Immigration on Select Risk Behaviors of Black College Students. Journal of American College Health 52(3): 113-120
Daria Khaltourina, Andrey Korotayev & William Divale 2002 A Corrected Version of the Standard Cross-Cultural Sample Database. World Cultures 13(1): 62-98
Julie Ann Kishna and William Divale 2001 Internet Survey on the Effects of Immigration and Saturated Fat and Cholesterol Intake of Guyanese. World Cultures 12(2):153-178
Divale, William 2001 Codes on Highest Number Counted for the Standard Sample. World Cultures, 12(1):98-103
Divale, William and Albert Seda 2000 Modernization as Changes in Cultural Complexity: New Cross-Cultural Measurements. Journal of Cross-Cultural Research. Vol. 34(3).
2000 Cross-Cultural Codes on Modernization. World Cultures 11(2): 152-170
Wm. Divale 1999 Climatic Instability, Food Storage, and the Development of Numerical Counting: A Cross-Cultural Study. Journal of Cross-Cultural Research. 33(4),341-368
Wm. Divale and Albert Seda. 1999 Codes on Gossip for Societies in the Standard Sample. World Cultures: Journal of Comparative and Cross-Cultural Research. Vol 10(1):7-22.
Wm. Divale, Noelle Abrams, Jennifer Barzola, Estelle Harris, and Fred-Michael Henry. 1998 Sleeping Arrangements of Children and Adolescents: SCCS Sample Codes. World Cultures: Journal of Comparative and Cross-Cultural Research. World Cultures 9, 3-12.
Wm. Divale and Stanley R. Witkowski 1996 Kin Groups, Residence, and Descent. In Encyclopedia of Cultural Anthropology. 3:673-679. New York: Henry Holt and Company.
Wm. Divale 1995 Cold Symptoms and Emotional Dissatisfaction Among Rural/Urban and Culturally Diverse High School Students. Journal of Cross-Cultural Research. 29(1):27-42.
1984 Matrilocal Residence In Pre-Literate Societies. Ann Arbor: UMI Research Press.
Wm. Divale and Marvin Harris 1978 The Male Supremacist Complex: Discovery of a Cultural Invention. American Anthropologist 80(3):668-671.
Wm. Divale, Marvin Harris, and Donald T. Williams 1978 On the Mis-Use of Statistics: A Reply to Hirschfield et al. American Anthropologist 80(2):379-386.
R. Rohner, R. Naroll, H. Barry, Wm. Divale et al. 1978 Guidelines for Holocultural Research. Current Anthropology 19(1):128-129.
Wm. Divale and Marvin Harris 1978 Reply to Lancaster and Lancaster. American Anthropologist 80(1):117-118.
Wm. Divale and Clifford Zipin 1977 Hunting and the Development of Sign Language: A Cross-Cultural Test. Journal of Anthropological Research 33(2):185-201.
Wm. Divale 1977 Living Floor Area and Marital Residence: A Replication. Behavior Science Research 12:109-115.
1977 From Correlations to Causes: A New and Simple Method for Causal Analysis in Cross-Cultural Research. Annals Of The New York Academy Of Sciences vol.285:66-74. Volume titled: "Issues in Cross-Cultural Research," Leonore Loeb Adler, ed.
1977 A Cross-Cultural Test of Stratification versus Alliance Theory. Current Anthropology 18:451-453.
1976 Female Status and Cultural Evolution: A Study in Ethnographer Bias. Behavior Science Research 11:169-211.
Wm. Divale and Marvin Harris 1976 Population, Warfare, and the Male Supremacist Complex. American Anthropologist 78:521-538.
Wm. Divale 1976 Newspapers: Some Guidelines for Communicating Anthropology. Human Organization 35:183-191.
Raoul Naroll and Wm. Divale 1976 Natural Selection in Cultural Evolution: Warfare versus Peaceful Diffusion. American Ethnologist 3:97-128.
Wm. Divale, F. Chamberis, and D. Gangloff 1976 War, Peace and Marital Residence in Pre-Industrial Societies. Journal of Conflict Resolution 20:57-78.
Wm. Divale 1976 Using Date of European Contact for Time-Lagged Variables in Cross-Cultural Surveys. Behavior Science Research 11:30-55. HRAF Cross-Cultural Research Award, 1975.
1975 An Explanation for Matrilocal Residence. In, Being Female: Reproduction, Power, and Change. Dana Raphael, ed. The Hague: Mouton, pp. 99–108.
1975 Temporal Focus and Random Error in Cross-Cultural Hypothesis Tests. Behavior Science Research 10:19-36
1975 The Causes Of Matrilocal Residence: A Cross-Ethnohistorical Survey. Ann Arbor: University Microfilms, No. 75-7742. Abstracted in Dissertation Abstracts International 35(10):6286-6287.
1974 Migration, External Warfare, and Matrilocal Residence. Behavior Science Research 9:75-133.
1973 Warfare In Primitive Societies: A Bibliography. Santa Barbara and Oxford: ABC-ClioPress. 2nd Revised Edition.
1973 The Cognatic-Affinal Paradox in the Egyptian Myth of Osiris: A Critical Application of the Structural Method. New York Folklore Quarterly 29:287-303.
1973 Science in the News. Saturday Review Of Literature (Sciences) 1(2):56.
1972 Systemic Population Control in the Middle and Upper Paleolithic: Inferences Based on Contemporary Hunter-Gatherers. World Archaeology 4:222-243.
1972 Some Guidelines for Disseminating Anthropology Through Newspapers. Media Anthropologist 1(2):1-2.
1971 Science-Writers and Science Reporting. California Anthropologist 1(2):47-60. California State University at Los Angeles.
1971 Ibo Population Control: The Ecology of Warfare and Social Organization. California Anthropologist 1(1):10-24. California State University at Los Angeles.
1971 Warfare In Primitive Societies: A Selected Bibliography. Los Angeles: Center for the Study of Armament and Disarmament.
1970 An Explanation for Primitive Warfare: Population Control and the Significance of Primitive Sex Ratios. New Scholar 2:172-193.
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans.
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.
In anthropology, folkloristics, and the social and behavioral sciences, emic and etic refer to two kinds of field research done and viewpoints obtained.
In social anthropology, matrilocal residence or matrilocality is the societal system in which a married couple resides with or near the wife's parents.
George Peter ("Pete") Murdock, also known as G. P. Murdock, was an American anthropologist who was professor at Yale University and University of Pittsburgh. He is remembered for his empirical approach to ethnological studies and his study of family and kinship structures across differing cultures. His 1967 Ethnographic Atlas dataset on more than 1,200 pre-industrial societies is influential and frequently used in social science research. He is also known for his work as an FBI informant on his fellow anthropologists during McCarthyism.
Cross-cultural studies, sometimes called holocultural studies or comparative studies, is a specialization in anthropology and sister sciences such as sociology, psychology, economics, political science that uses field data from many societies through comparative research to examine the scope of human behavior and test hypotheses about human behavior and culture.
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In social anthropology, patrilocal residence or patrilocality, also known as virilocal residence or virilocality, are terms referring to the social system in which a married couple resides with or near the husband's parents. The concept of location may extend to a larger area such as a village, town or clan territory. The practice has been found in around 70 percent of the world's modern human cultures that have been described ethnographically. Archaeological evidence for patrilocality has also been found among Neanderthal remains in Spain and for ancient hominids in Africa.
Marvin Kaufmann Opler was an American anthropologist and social psychiatrist. His brother Morris Edward Opler was also an anthropologist who studied the Southern Athabaskan peoples of North America. Morris and Marvin Opler were the sons of Austrian-born Arthur A. Opler, a merchant, and Fanny Coleman-Hass. Marvin Opler is best known for his work as a principal investigator in the Midtown Community Mental Health Research Study. This landmark study hinted at widespread stresses induced by urban life, as well as contributing to the development of the burgeoning field of social psychiatry in the 1950s.
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