William Lee Stokes

Last updated

William Lee Stokes (March 27, 1915, Black Hawk, Carbon County, Utah - December 12, 1994) [1] was a geologist and paleontologist who is best known for his work at Cleveland-Lloyd Dinosaur Quarry in Emery County, Utah. William Stokes lived to be 79 and was survived by his wife Betty Stokes, his two daughters, Patricia Stokes and Betty Lee Huff; a son, William M. Stokes, and several grandchildren. [2] The dinosaur Stokesosaurus was named after him.

Stokes graduated from Brigham Young University with a B.S. in 1937 and M.S. in 1938. [1] He earned a Doctor of Philosophy degree in geology from Princeton University in 1941. [3]

Stokes, a Latter-day Saint, wrote extensively about science and religion, and against Young Earth creationism. In spite of his scientific qualifications and record, many of his manuscripts went unpublished. One that did, The Genesis Answer, was nominated by the publisher, Prentice-Hall, for the American Academy of Religion's Award for Excellence. His writings did find at least a limited audience, as Elder John K. Carmack, a member of the LDS hierarchy, nominated him for a Templeton Prize in 1991. He was nominated the James E. Talmage Scientific Achievement award from BYU in the 1980s.

Stokes gave a pro-evolution lecture, "Which? Genesis or Geology?" which was printed in the advance issue of the June 8, 1973 Church News, but was edited out and replaced for the public printing. [4]

Publications

Related Research Articles

<span class="mw-page-title-main">Creationism</span> Belief that nature originated through supernatural acts

Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. In its broadest sense, creationism includes a continuum of religious views, which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural phenomena.

<span class="mw-page-title-main">Creation science</span> Pseudoscientific form of Young Earth creationism

Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.

<span class="mw-page-title-main">Omphalos hypothesis</span> Creationist hypothesis

The Omphalos hypothesis is one attempt to reconcile the scientific evidence that the Earth is billions of years old with a literal interpretation of the Genesis creation narrative, which implies that the Earth is only a few thousand years old. It is based on the religious belief that the universe was created by a divine being, within the past six to ten thousand years, and that the presence of objective, verifiable evidence that the universe is older than approximately ten millennia is due to the creator introducing false evidence that makes the universe appear significantly older.

<span class="mw-page-title-main">Ken Ham</span> Australian Christian fundamentalist

Kenneth Alfred Ham is an Australian Christian fundamentalist, young Earth creationist, apologist and former science teacher, living in the United States. He is the founder, CEO, and former president of Answers in Genesis (AiG), a Christian apologetics organisation that operates the Creation Museum and the Ark Encounter.

<span class="mw-page-title-main">Young Earth creationism</span> Form of creationism

Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days.

<span class="mw-page-title-main">Old Earth creationism</span> Form of creationism

Old Earth Creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolution.

<span class="mw-page-title-main">Day-age creationism</span> Metaphorical interpretation of the creation accounts in Genesis

Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods. The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word yom is also used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day.

<span class="mw-page-title-main">Flood geology</span> Pseudoscientific attempt to reconcile geology with the Genesis flood narrative

Flood geology is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers. In the 20th century, young-Earth creationists revived flood geology as an overarching concept in their opposition to evolution, assuming a recent six-day Creation and cataclysmic geological changes during the biblical flood, and incorporating creationist explanations of the sequences of rock strata.

<span class="mw-page-title-main">Answers in Genesis</span> Nonprofit organization promoting young Earth creationism

Answers in Genesis (AiG) is an American fundamentalist Christian apologetics parachurch organization. It advocates young Earth creationism on the basis of its literal, historical-grammatical interpretation of the Book of Genesis and the Bible as a whole. Out of belief in biblical inerrancy, it rejects the results of scientific investigations that contradict their view of the Genesis creation narrative and instead supports pseudoscientific creation science. The organization sees evolution as incompatible with the Bible and believes anything other than the young Earth view is a compromise on the principle of biblical inerrancy.

<span class="mw-page-title-main">Gap creationism</span> Form of old Earth creationism

Gap creationism is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and the second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth. It differs from day-age creationism, which posits that the 'days' of creation were much longer periods, and from young Earth creationism, which although it agrees concerning the six literal 24-hour days of creation, does not posit any gap of time.

<span class="mw-page-title-main">Progressive creationism</span> Belief that God created life gradually

Progressive creationism is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case. In this view creation occurred in rapid bursts in which all "kinds" of plants and animals appear in stages lasting millions of years. The bursts are followed by periods of stasis or equilibrium to accommodate new arrivals. These bursts represent instances of God creating new types of organisms by divine intervention. As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; [but] appear all at once and "fully formed."

<span class="mw-page-title-main">History of creationism</span>

The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century. Throughout recorded history, many people have viewed the universe as a created entity. Many ancient historical accounts from around the world refer to or imply a creation of the earth and universe. Although specific historical understandings of creationism have used varying degrees of empirical, spiritual and/or philosophical investigations, they are all based on the view that the universe was created. The Genesis creation narrative has provided a basic framework for Jewish and Christian epistemological understandings of how the universe came into being – through the divine intervention of the god, Yahweh. Historically, literal interpretations of this narrative were more dominant than allegorical ones.

<span class="mw-page-title-main">Creation Museum</span> Museum in Kentucky promoting a pseudoscientific creationist point of view

The Creation Museum, located in Petersburg, Kentucky, United States, is a museum that promotes the pseudoscientific young Earth creationist (YEC) explanation of the origin of the universe and life on Earth based on a literal interpretation of the Genesis creation narrative of the Bible. It is operated by the Christian creation apologetics organization Answers in Genesis (AiG).

<span class="mw-page-title-main">Jurassic National Monument</span>

Jurassic National Monument, at the site of the Cleveland-Lloyd Dinosaur Quarry, well known for containing the densest concentration of Jurassic dinosaur fossils ever found, is a paleontological site located near Cleveland, Utah, in the San Rafael Swell, a part of the geological layers known as the Morrison Formation.

Kurt Patrick Wise is an American geologist, paleontologist, and young Earth creationist who serves as the director of the Creation Research Center at Truett McConnell University in Cleveland, Georgia. He writes in support of creationism and contributed to the Creation Museum in Petersburg, Kentucky.

<i>Stokesosaurus</i> Extinct genus of dinosaurs

Stokesosaurus is a genus of small, carnivorous early tyrannosauroid theropod dinosaurs from the late Jurassic period of Utah, United States and Guimarota, Portugal.

<span class="mw-page-title-main">History of the creation–evolution controversy</span>

Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.

The Church of Jesus Christ of Latter-day Saints takes no official position on whether or not biological evolution has occurred, nor on the validity of the modern evolutionary synthesis as a scientific theory. In the twentieth century, the First Presidency of the LDS Church published doctrinal statements on the origin of man and creation. In addition, individual leaders of the church have expressed a variety of personal opinions on evolution, many of which have affected the beliefs and perceptions of Latter-day Saints.

Although biological evolution has been vocally opposed by some religious groups, many other groups accept the scientific position, sometimes with additions to allow for theological considerations. The positions of such groups are described by terms including "theistic evolution", "theistic evolutionism" or "evolutionary creation". Of all the religious groups included on the chart, Buddhists are the most accepting of evolution. Theistic evolutionists believe that there is a God, that God is the creator of the material universe and all life within, and that biological evolution is a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life. According to the American Scientific Affiliation, a Christian organization of scientists:

A theory of theistic evolution (TE) — also called evolutionary creation — proposes that God's method of creation was to cleverly design a universe in which everything would naturally evolve. Usually the "evolution" in "theistic evolution" means Total Evolution — astronomical evolution and geological evolution plus chemical evolution and biological evolution — but it can refer only to biological evolution.

James "Jim" Henry Madsen Jr. was an American vertebrate paleontologist and geologist and main leader of excavations at the Cleveland-Lloyd Dinosaur Quarry in the 1960s. Madsen primarily worked to describe skeletons of Allosaurus from the quarry, eventually getting the site to become a National Natural Landmark in 1965 and a national monument after his death.

References

  1. 1 2 Picard, M. Dame. "Memorial to William Lee Stokes" (PDF). Geological Society of America. Retrieved October 5, 2020.
  2. Associated Press (December 15, 1994). "William Lee Stokes; Dinosaur Namesake, 79". The New York Times . ISSN   0362-4331 . Retrieved October 3, 2020.
  3. "DEATH: WILLIAM LEE STOKES". Deseret News. December 14, 1994. Retrieved October 5, 2020.
  4. "Archives West: William Lee Stokes papers, 1844-1996". archiveswest.orbiscascade.org. Retrieved August 24, 2021.