Hedeby was an important Danish Viking Age trading settlement near the southern end of the Jutland Peninsula, now in the Schleswig-Flensburg district of Schleswig-Holstein, Germany. Around 965, chronicler Abraham ben Jacob visited Hedeby and described it as, "a very large city at the very end of the world's ocean."
Wulfstan of Hedeby was a late ninth-century traveller and trader. His travel accounts, as well as those of another trader, Ohthere of Hålogaland, were included in the Old English Orosius. It is unclear if Wulfstan was English or indeed if he was from Hedeby, in what is now northern Germany near the city of Schleswig but in the 9th century was Danish.
The Battle of Maldon took place on 10 or 11 August 991 AD near Maldon beside the River Blackwater in Essex, England, during the reign of Æthelred the Unready. Earl Byrhtnoth and his thegns led the English against a Viking invasion. The battle ended in an Anglo-Saxon defeat. After the battle Archbishop Sigeric of Canterbury and the aldermen of the south-western provinces advised King Æthelred to buy off the Vikings rather than continue the armed struggle. The result was a payment of Danegeld of 10,000 Roman pounds (3,300 kg) of silver.
At the Battle of Edington, an army of the kingdom of Wessex under Alfred the Great defeated the Great Heathen Army led by the Dane Guthrum sometime between 6 and 12 May 878, resulting in the Treaty of Wedmore later the same year. Primary sources locate the battle at "Eðandun". Until a scholarly consensus linked the battle site with the present-day village of Edington in Wiltshire, it was known as the Battle of Ethandun. This name continues to be used.
Ælfwynn was the ruler of Mercia as the 'Second Lady of the Mercians' for a few months in 918, following her mother's death on 12 June 918. She was the daughter of Æthelred and Æthelflæd, the rulers of Mercia. Her accession was the only example of rule passing from one woman to another in the early medieval period in the British Isles. Manuscript C of the Anglo-Saxon Chronicle states: "Here also the daughter of Æthelred, Lord of the Mercians, was deprived of all control in Mercia, and was led into Wessex three weeks before Christmas; she was called Ælfwynn." ASC C dates Æthelflæd's death as 12 June 918 and Ælfwynn's deposition to December 919, but most historians revise the deposition to 918. George Molyneux gives the period of Ælfwynn's power as "six or eighteen months". ASC C is the only version of the Chronicle to mention Ælfwynn. Other versions reflect a West Saxon view point and ASC A states that Edward took power in Mercia immediately after Æthelflæd's death, but ASC C includes entries from a lost version called the 'Mercian Chronicle'.
Wulfstan was Archbishop of York between 931 and 952. He is often known as Wulfstan I, to separate him from Wulfstan II, Archbishop of York.
Wulfstan was an English Bishop of London, Bishop of Worcester, and Archbishop of York. He is thought to have begun his ecclesiastical career as a Benedictine monk. He became the Bishop of London in 996. In 1002 he was elected simultaneously to the diocese of Worcester and the archdiocese of York, holding both in plurality until 1016, when he relinquished Worcester; he remained archbishop of York until his death. It was perhaps while he was at London that he first became well known as a writer of sermons, or homilies, on the topic of Antichrist. In 1014, as archbishop, he wrote his most famous work, a homily which he titled the Sermo Lupi ad Anglos, or the Sermon of the Wolf to the English.
Ohthere of Hålogaland was a Viking Age Norwegian seafarer known only from an account of his travels that he gave to King Alfred of the Anglo-Saxon kingdom of Wessex in about 890 AD. His account was incorporated into an Old English adaptation of a Latin historical book written early in the fifth century by Paulus Orosius, called Historiarum Adversum Paganos Libri VII, or Seven Books of History Against the Pagans. The Old English version of this book is believed to have been written in Wessex in King Alfred's lifetime or soon after his death, and the earliest surviving copy is attributed to the same place and time.
The Aesti were an ancient people first described by the Roman historian Tacitus in his treatise Germania. According to Tacitus, the territory of Aesti was located somewhere east of the Suiones (Swedes).
The Stowe Psalter is a psalter from the "2nd or 3rd quarter of the 11th century", at the end of Anglo-Saxon art. The text includes the Gallican version of the Psalms, followed by the Canticles with an interlinear Old English gloss.
Frithwald was an Anglo-Saxon Bishop of Whithorn. The version of the Anglo-Saxon Chronicle in the Worcester Chronicle says that in 735 he succeeded Pehthelm, after the latter's death, as Bishop of Whithorn. The only other source for Frithwald is the entry in versions D and E of the Anglo-Saxon Chronicle which, sub anno 762, relate that:
Frithwald, bishop at Whithorn, died on the Nones of May [May 7]. He was consecrated at Chester on the eighteenth before the Kalends of September [August 15], in the sixth winter of Ceolwulf's kingship [734/5]; and he was bishop twenty-nine winters
Friþuweald biscop æt Hwiterne forðferde on Nonas Maius, se wæs gehalgod on Ceastre on .xviii. Kalendas September þam .vi. wintra Ceolwulfes rices, 7 he wæs biscop .xxix. wintra.
The Wonders of the East is an Old English prose text, probably written around AD 1000. It is accompanied by many illustrations and appears also in two other manuscripts, in both Latin and Old English. It describes a variety of odd, magical and barbaric creatures that inhabit Eastern regions, such as Babylonia, Persia, Egypt, and India. The Wonders can be found in three extant manuscripts from the 11th and 12th centuries, the earliest of these being the famous Nowell Codex, which is also the only manuscript containing Beowulf. The Old English text was originally translated from a Latin text now referred to as De rebus in Oriente mirabilibus, and remains mostly faithful to the Latin original.
Hemming was a monk, author and compiler in medieval England from around the time of the Norman conquest of England. He was a senior brother at Worcester Cathedral Priory, and his significance derives from the monastic cartulary attributed to him.
Hemming's Cartulary is a manuscript cartulary, or collection of charters and other land records, collected by a monk named Hemming around the time of the Norman Conquest of England. The manuscript comprises two separate cartularies that were made at different times and later bound together; it is in the British Library as MS Cotton Tiberius A xiii. The first was composed at the end of the 10th or beginning of the 11th century. The second section was compiled by Hemming and was written around the end of the 11th or the beginning of the 12th century. The first section, traditionally titled the Liber Wigorniensis, is a collection of Anglo-Saxon charters and other land records, most of which are organized geographically. The second section, Hemming's Cartulary proper, combines charters and other land records with a narrative of deprivation of property owned by the church of Worcester.
Handbook for a Confessor is a compilation of Old English and Latin penitential texts associated with – and possibly authored or adapted by – Wulfstan (II), Archbishop of York. The handbook was intended for the use of parish priests in hearing confession and determining penances. Its transmission in the manuscripts seems to bear witness to Wulfstan's profound concern with these sacraments and their regulation, an impression which is similarly borne out by his Canons of Edgar, a guide of ecclesiastical law also targeted at priests. The handbook is a derivative work, based largely on earlier vernacular representatives of the penitential genre such as the Scrifboc and the Old English Penitential. Nevertheless, a unique quality seems to lie in the more or less systematic way it seeks to integrate various points of concern, including the proper formulae for confession and instructions on the administration of confession, the prescription of penances and their commutation.
The Anglo-Saxon Chronicle is a collection of annals in Old English, chronicling the history of the Anglo-Saxons.
The Anglo-Saxon Chronicle records a battle fought in the year 592 at Woden's Barrow, the neolithic long barrow now known as Adam's Grave, near Marlborough, Wiltshire. The year entry states: "Her micel wælfill wæs æt Woddes beorge, 7 Ceawlin wæs ut adrifen."
Old English Orosius is the name usually given by scholars to an adaption into Old English of the Latin Historiae adversus paganos by Paulus Orosius. Malcolm Godden's 2016 edition instead calls the text the Old English History of the World, emphasising the degree to which the Old English text selects, adapts, and abets Orosius's. Produced around the year 900 in the West-Saxon dialect, the Old English version was produced by an anonymous writer, possibly encouraged or inspired by King Alfred the Great. The translator actively transformed Orosius's narrative, cutting extraneous detail, adding explanations and dramatic speeches, and supplying a long section on the geography of the North European world.
