Established | 1983 |
---|---|
Focus | Indigenous Australians |
Location | Newcastle , New South Wales , Australia |
Website | http://www.newcastle.edu.au/about-uon/our-university/indigenous-collaboration/the-wollotuka-institute |
The Wollotuka Institute is a unit within the University of Newcastle (Australia). It is a strategic and operational body which is responsible for all Indigenous activities of the University. The Institute was established in 1983 within the then Newcastle College of Advanced Education (NCAE) as a support program for Indigenous Australian students and was amalgamated into the University of Newcastle at the same time as the Hunter Institute of Higher Education. Wollotuka's all-Indigenous staff, overseen by an all-Indigenous Board of Aboriginal and Torres Strait Islander Education and Training, make it unique among Australian higher education Indigenous units and well respecting throughout Australia. [1] [2] [3] 'Wollotuka' means "eating and meeting place" in the Awabakal language. Links with the Awabakal people and their land have been cited as a factor attracting academics to the university. [4]
The Wollotuka Institute started life in 1983 as a support program for Indigenous students. In the late 1980s, Wollotuka began to design and deliver courses in order to enhance Aboriginal and Torres Strait Islander equity and participation within the University. History professor Margaret Henry at the University of Newcastle helped set up the Wollotuka Institute. [5] This included the Aboriginal Bridging Program, which has now been replaced by the Yapug Aboriginal and Torres Strait Islander Enabling Program, as well as the Indigenous Australian Medical Students Program. The first students to undertake the medical program had graduated by 1990.
The Aboriginal and Torres Strait Islander Special Entry Policy was implemented in 1993. The policy created selection procedures for entry of Aboriginal or Torres Strait Islander people to the University to address the particular circumstances faced by Indigenous people. Throughout the 1990s, Wollotuka continued to transition into the main provider of Aboriginal Studies courses to both Indigenous and non-Indigenous students at undergraduate and postgraduate levels of study. It was the first institution in New South Wales to have a mandatory Aboriginal Education unit within the Graduate Diploma of Education. The process culminated in 1999 with the introduction of the Bachelor of Aboriginal Studies. A major in Aboriginal Studies is also offered in the Bachelor of Arts and Bachelor of Social Science.
The Indigenous Education Centre on the Ourimbah Campus (Gibalee) was merged with the Wollotuka School of Aboriginal Studies in late 2002. Wollotuka was thus able to offer programs across all three of the University's major campuses from undergraduate to postgraduate levels. Collaborative efforts of Indigenous Student Support, Wollotuka's academic area, Umulliko, Yapug and the Discipline of Aboriginal Health greatly increased during this time.
In 2005, Indigenous Support was split apart from Wollotuka and began reporting directly to the Deputy Vice-Chancellor (Academic). This was not seen as a beneficial move however and in 2008 discussions between Indigenous staff and senior management of the University resulted in a new Indigenous Unit sitting under the Academic Division and reporting via three co-Directors to the Deputy Vice-Chancellor (Academic and Global Relations). Wollotuka as it is today was finally born in 2009 with the merger of the School, Support Unit, Indigenous Employment and Indigenous Health. [2]
The Wollotuka Institute has four main functions: Academic; Indigenous Student Engagement and Experience; Indigenous Staff Employment and Development; and, Research and Innovation. [1] It also represents the University at a variety of external events such as NAIDOC celebrations. [6]
A key aspect of the Academic branch of Wollotuka is the Yapug program, which is a pathway program designed to help Aboriginal and Torres Strait Islanders over the age of 18 to gain skills for entry into undergraduate degrees at the University of Newcastle. It is delivered at the Callaghan campus of the University and has no fees for entry.
The program can be completed either full-time over one year or part-time over two years. It is aimed at helping students to develop the necessary academic skills for undergraduate study as well as to become familiar with the University environment. There are a wide range of support services also available to Yapug students including counselling, tutorial assistance, a resource centre, audio and visual materials on Indigenous topics and issues, health support and cultural programs. [7] [8] Also available through Wollotuka is the Aboriginal and Torres Strait Islander Entry Program. The program consists of two short interviews and allows Aboriginal and Torres Strait Islander people who are over 17 to gain entry to a degree program without going through the Australian Tertiary Admission Rank system. [9]
Michael Cutmore, a Gamilaraay man, heads the Indigenous Student Engagement and Experience Team. Their focus is on improving the experiences of Indigenous students at the University through a variety of holistic programs. These include tutoring, scholarships, help finding accommodation, and leadership training. [10] Smaller-scale projects such as the acquisition of Indigenous art and the hosting of art-marking workshops are also common. [11]
The existence of the Wollotuka Institute is credited with allowing the University of Newcastle to welcome and retain the highest number of Indigenous students of any university in Australia. This is attributed to pre-university high school visits and culturally tailored tutoring and spiritual care. [12]
2.8% of University of Newcastle staff are Indigenous (the highest rate of any Australian university). This is attributed to a variety of initiatives specifically focussed on attracting quality Indigenous applicants, including:
As well as helping to deliver these employment programs to the university at large, Wollotuka also provides cultural competency training to existing staff which cultivates knowledge of traditional and contemporary Indigenous practices and perspectives. [14] This includes informal question-and-answer style sessions with current Indigenous students, a project which also provides leadership development opportunities for the students. [15] The program was launched with much praise in 2011. [16]
Wollotuka also has a significant research role within the University since it received government funding to establish an Indigenous Australian Higher Education Research Centre in 1996. The centre was named Umulliko, meaning 'to create, to make, to do', and commenced operations as an entity independent of Wollotuka in 1997. [17] The University's long-term plan to provide more fitting facilities for the programs was strengthened after an external review recommended merging Wollotuka and Umulliko in 1999. However it took until the institution-wide restructure in 2001 for funds to be committed for a free standing building and finally bring the two programs together. This move was a part of the push to create a School of Aboriginal Studies with the newly formed Faculty of Education and Arts. [2]
One volume of 'Kulumun : Journal of the Wollotuka Institute' was published in 2011. [18]
In 2010 the Elders in Residence Program commenced. The program recognises the importance of elders inside Aboriginal and Torres Strait Islander communities, and while all community elders are encouraged to participate in University activities, the named Elders in Residence specifically contribute in a variety of ways. They contribute to wellbeing and support of both students and staff, advise on matters of importance to the community, and help to develop curricula among other functions. These tasks are intended to enhance Indigenous student and staff retention and success as well as to increase connections between the university and the community.
Elders in Residence include:
Birabahn is the name of the building where Wollotuka can be found today. It, like the University of Newcastle Callaghan campus itself, is located on the land of the Pambalong clan of the Awabakal nation. The name "Birabahn" comes from both the eagle-hawk totem of the Awabakal people and Birabahn the Awabakal scholar by the same name. When viewed from above, the roof of the building resembles the outstretched wings of an eagle-hawk flying over the land.
Birabahn began being used in April 2002 and the official opening took place during the Indigenous Australian Cultural Festival in October of that year. It was a significant milestone in Aboriginal and Torres Strait Islander education. [20] CDEP workers from Yarnteen Aboriginal Corporation built native plant landscaped gardens and ponds around the building. [2]
The Wonnarua people, otherwise written Wanarruwa, are a group of Aboriginal Australian people united by strong ties of kinship, and who survived in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. Their creation spirit is Baiami, also known as Koin, the creator of all things and the Keeper of the Valley.
Lowitja Lois O'Donoghue Smart, is an Aboriginal Australian retired public administrator. In 1990-1996 she was the inaugural chairperson of the Aboriginal and Torres Strait Islander Commission (ATSIC). She is patron of the Lowitja Institute, a research institute for Aboriginal & Torres Strait Islander health and wellbeing.
The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), established as the Australian Institute of Aboriginal Studies (AIAS) in 1964, is an independent Australian Government statutory authority. It is a collecting, publishing and research institute and is considered to be Australia's premier resource for information about the cultures and societies of Aboriginal and Torres Strait Islander peoples. The institute is a leader in ethical research and the handling of culturally sensitive material and holds in its collections many unique and irreplaceable items of cultural, historical and spiritual significance. The collection at AIATSIS has been built through over 50 years of research and engagement with Aboriginal and Torres Strait Islander communities and is now a source of language and culture revitalisation, native title research and family and community history. AIATSIS is located on Acton Peninsula in Canberra, Australian Capital Territory.
Awabakallanguage is an Australian Aboriginal language that was spoken around Lake Macquarie and Newcastle in New South Wales. The name is derived from Awaba, which was the native name of the lake. It was spoken by Awabakal and Wonnarua peoples.
The Awabakal people, are those Aboriginal Australians who identify with or are descended from the Awabakal tribe and its clans, Indigenous to the coastal area of what is now known as the Hunter Region of New South Wales. Their traditional territory spread from Wollombi in the west, to the Lower Hunter River near Newcastle and Lake Macquarie in the north.
The Gathang language, also spelt Gadjang, Kattang, Kutthung, Gadhang, Gadang and previously known as Worimi language, is an Australian Aboriginal language or group of dialects. The three known dialects are Birrbay, Guringay, and Warrimay, which are used by the Worimi, Guringay, and Birrbay peoples. It became dormant during the latter half of the 20th century, but has been revived during the 21st century.
Biraban was a leader of the Awabakal people, an Aboriginal Australian people who lived in the area around what is today Lake Macquarie. His native name prior to Awabakal initiation was We-pohng; his naming as Biraban is reference to his totemic relationship with the eaglehawk.
The Australian National Aboriginal and Torres Strait Islander Education Policy (AEP) is a national policy adopted by the Government of Australia by each State and Territory government. The policy was first introduced in 1989 and is the foundation of education programs for all Indigenous Australians.
Indigenous Australians are people with familial heritage from, and membership in, the ethnic groups that lived in areas within the Australian continent before British colonisation. They consist of two distinct groups: the Aboriginal peoples of the Australian mainland and Tasmania, and the Torres Strait Islander peoples from the seas between Queensland and Papua New Guinea. The term Aboriginal and Torres Strait Islander peoples or the person's specific cultural group, is often preferred, though the terms First Nations of Australia, First Peoples of Australia and First Australians are also increasingly common; 812,728 people self-identified as being of Aboriginal and/or Torres Strait Islander origin in the 2021 Australian Census, representing 3.2% of the total population of Australia. Of these Indigenous Australians, 91.4% identified as Aboriginal; 4.2% identified as Torres Strait Islander; while 4.4% identified with both groups. Since 1995, the Australian Aboriginal flag and the Torres Strait Islander flag have been official flags of Australia.
Australian studies forms part of the academic field of cultural studies. It involves an examination of what constructs Australia's national identity. This area of scholarship traditionally involves the study of Australian history, society and culture but can be extended to the study of Australian politics and economics. This area of scholarship also includes the study of Australia's Indigenous population, Aboriginals and Torres Strait Islanders.
Henrietta Marrie is a Gimuy Walubara Yidinji elder, an Australian Research Council Fellow and Honorary Professor with the University of Queensland.
Bidjara, also spelt Bidyara or Pitjara, is an Australian Aboriginal language. In 1980, it was spoken by 20 elders in Queensland between the towns of Tambo and Augathella, or the Warrego and Langlo Rivers. There are many dialects of the language, including Gayiri and Gunggari. Some of them are being revitalised and are being taught in local schools in the region. The various dialects are not all confirmed or agreed by linguists.
Aileen Moreton-Robinson is an Australian academic, Indigenous feminist, author and activist for Indigenous rights. She is a Goenpul woman of the Quandamooka people from Minjerribah in Queensland. She completed a PhD at Griffith University in 1998, her thesis titled Talkin' up to the white woman: Indigenous women and feminism in Australia. The thesis was published as a book in 1999 and short-listed for the New South Wales Premier's Literary Awards and the Stanner Award. A 20th Anniversary Edition was released in 2020 by University of Queensland Press. Her 2015 monograph The White Possessive: Property, Power, and Indigenous Sovereignty was awarded the Native American and Indigenous Studies Association's (NAISA) prize in 2016.
MaryAnn Bin-Sallik is a Djaru Elder and Australian academic, specialising in Indigenous studies and culture. She was the first Indigenous Australian to gain a doctorate from Harvard University.
Australian Aboriginal elders are highly respected people within Australia and their respective Aboriginal and Torres Strait Islander communities. An elder has been defined as "someone who has gained recognition as a custodian of knowledge and lore, and who has permission to disclose knowledge and beliefs". They may be male or female, and of any age, but must be trusted and respected by their community for their wisdom, cultural knowledge and community service. Elders provide support for their communities in the form of guidance, counselling and knowledge, which help tackle problems of health, education, unemployment and racism, particularly for younger people. They may be distinguished as one of two types: community elders and traditional elders. Elders play an important role in maintenance of culture, songs, oral histories, sacred stories, Aboriginal Australian languages, and dance, and are also educators who demonstrate leadership and skills in resolving conflicts. Elders also preside over ceremonies and other spiritual practices, and attend to the health and well-being of young people.
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Vanessa Lee-AhMat is an Australian scholar who was the first Aboriginal and Torres Strait Islander PhD graduate from Griffith University School of Medicine. In 2005, Lee-AhMat was recognised by the Parliament of Australia for her dedication and commitment to Thursday Island community, in the Torres Strait.
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