Total population | |
---|---|
1 million | |
Regions with significant populations | |
Eastern Cape, South Africa | |
Languages | |
IsiXhosa | |
Religion | |
uThixo | |
Related ethnic groups | |
Mpondo, Mpondomise, Xhosa, Zulu, Thembu, Mfengu |
The Xesibe People are a Nguni-speaking people that are found in the North-Eastern Parts of Eastern Cape Province, South Africa and the Southern Parts of KwaZulu-Natal, South Africa. [1]
Spirit possession appears among them, and the majority of possessed are married women. The condition of spirit possession among them is called intwaso . Those who develop the condition of intwaso are regarded as having a special calling to divine the future. They are first treated with sympathy, and then with respect as they develop their abilities to foretell the future. [2]
Ethnology is an academic field and discipline that compares and analyzes the characteristics of different peoples and the relationships between them.
Spirit possession is an unusual or an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body and its functions by spirits, ghosts, demons, angels, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity, Haitian Vodou, Dominican 21 Divisions, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. Spirit possession is often regarded as a reason in support of spirits, deities or demons. In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both African and Oceanic areas, a merger of belief can take place, with demons becoming representative of the "old" indigenous religions, which the Christian ministers attempt to exorcise.
Transkei, officially the Republic of Transkei, was an unrecognised state in the southeastern region of South Africa from 1976 to 1994. It was, along with Ciskei, a Bantustan for the Xhosa people, and operated as a nominally independent parliamentary democracy. Its capital was Umtata.
A Bantustan was a territory that the National Party administration of South Africa set aside for black inhabitants of South Africa and South West Africa, as a part of its policy of apartheid.
Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa. They fulfill different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the history, cosmology, and concepts of their tradition.
The Eastern Cape is one of the nine provinces of South Africa. Its capital is Bhisho, but its two largest cities are East London and Gqeberha. Due to its climate and nineteenth century towns, it is a common location for tourists. It is also known for being home to many anti-apartheid activists, the most famous being Nelson Mandela hailing from the province.
Ciskei, officially the Republic of Ciskei, was a Bantustan for the Xhosa people, located in the southeast of South Africa. It covered an area of 7,700 square kilometres (3,000 sq mi), almost entirely surrounded by what was then the Cape Province, and possessed a small coastline along the shore of the Indian Ocean.
The Thembu are Xhosa people who were living in the Thembu Kingdom.
Mthatha ; Xhosa:[ḿ̩ˈtʰâːtʰà], alternatively rendered Umtata, is the main town of the King Sabata Dalindyebo Local Municipality in Eastern Cape province of South Africa and the capital of OR Tambo District Municipality. The city has an airport, previously known as the K. D. Matanzima Airport after former leader Kaiser Matanzima. Mthatha derives its name from the nearby Mthatha River which was named after the sneezewood (umtati) trees, famous for their wood and medicinal properties.
Plains Indian Sign Language (PISL), also known as Hand Talk or Plains Sign Language, is an endangered language common to various Plains Nations across what is now central Canada, the central and western United States and northern Mexico. This sign language was used historically as a lingua franca, notably for trading among tribes; it is still used for story-telling, oratory, various ceremonies, and by deaf people for ordinary daily use.
A manbo is a priestess in the Haitian Vodou religion. Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. For instance, the term manbo derives from the Fon word nanbo. Like their West African counterparts, Haitian manbos are female leaders in Vodou temples who perform healing work and guide others during complex rituals. This form of female leadership is prevalent in urban centers such as Port-au-Prince. Typically, there is no hierarchy among manbos and oungans. These priestesses and priests serve as the heads of autonomous religious groups and exert their authority over the devotees or spiritual servants in their hounfo (temples).
The system of racial segregation and oppression in South Africa known as apartheid was implemented and enforced by many acts and other laws. This legislation served to institutionalize racial discrimination and the dominance by white people over people of other races. While the bulk of this legislation was enacted after the election of the National Party government in 1948, it was preceded by discriminatory legislation enacted under earlier British and Afrikaner governments. Apartheid is distinguished from segregation in other countries by the systematic way in which it was formalized in law.
A nganga is a spiritual healer, diviner, and ritual specialist in traditional Kongo religion. These experts also exist across the African diaspora in countries where Kongo and Mbundu people were transported during the Atlantic slave trade, such as Brazil, the southern United States, Haiti and Cuba.
Chief Botha Sigcau was a King in Eastern Pondoland, Transkei, South Africa (1939–1976) and later the figurehead President of Transkei from 1976 to 1978. A graduate of the University of Fort Hare, Sigcau was an early supporter of the Bantu Authorities in Transkei and was rewarded by the South African government when he was appointed chairman of the Transkei Territorial Authority, the parliament before independence.
Spiritualism is a metaphysical belief that the world is made up of at least two fundamental substances, matter and spirit. This very broad metaphysical distinction is further developed into many and various forms by the inclusion of details about what spiritual entities exist such as a soul, the afterlife, spirits of the dead, deities and mediums; as well as details about the nature of the relationship between spirit and matter. It may also refer to the philosophy, doctrine, or religion pertaining to a spiritual aspect of existence.
The study of mental health in the Middle East is an area of research that continues to grow in its scope and content. As of May 10, 2019, WHO study shows over 70 countries and territories across six regions, including Egypt, Iraq, Jordan, Lebanon, the occupied Palestinian territory, Qatar, Syria, Tunisia, the UAE, and Yemen, have prioritized coverage of mental health conditions.
The Transkei Defence Force (TDF) was established during March 1981, from the 141 Battalion of the South African Defence Force (SADF). It was the defence force of the Republic of Transkei, a nominally independent bantustan during the Apartheid era of South Africa.
According to their own tradition, the Bomvana originate from the AmaNgwane, a people from KwaZulu-Natal. The AmaBomvana are descended from Nomafu, the first of the AmaNgwana tribe and from Bomvu, who gave rise to the AmaBomvu tribe. Bomvu's Great Son, Nyonemnyam, carried on the Bomvu dynasty. His son Njilo is the progenitor of the AmaBomvana. The AmaBomvana people left Natal in 1650 to settle in Pondoland after a dispute over cattle. After the death of Njilo’s wife, their grandson Dibandlela refused to send, in accordance with custom, the isizi cattle to his grandfather. This led to an open dispute. Dibandlela fled with his supporters and their cattle to settle in Pondoland
The Sengwer people are an indigenous community who primarily live in the Embobut forest in the western highlands of Kenya and in scattered pockets across Trans Nzoia, West Pokot and Elgeyo-Marakwet counties. The Sengwer are sometimes portrayed as a component of the Marakwet people but are a distinct ethnic grouping.
The Mpondomise people, also called Ama-Mpondomise, are a Xhosa-speaking people. Their traditional homeland has been in the contemporary era Eastern Cape province of South Africa, during apartheid they were located both in the Ciskei and Transkei region. Like other separate Xhosa-speaking kingdoms such as Aba-Thembu and Ama-Mpondo, they speak Xhosa and are at times considered as part of the Xhosa people.