The History of the Haudenosaunee includes the creation stories and folktales of the Native Americans who formed the confederacy of the Five Nations Iroquois, later the Six Nations Iroquois Confederacy. Historically, these stories were recorded in wampum and recited, only being written down later. In the written versions, the spellings of names differ due to transliteration and spelling variations in European languages that were not yet standardized. Variants of the stories exist, reflecting different localities and times.
Diné Bahaneʼ, is a Navajo creation story that describes the prehistoric emergence of the Navajo as a part of the Navajo religious beliefs. It centers on the area known as the Dinétah, the traditional homeland of the Navajo, and forms the basis of the traditional Navajo way of life and ceremony. Throughout the stories the importance of cardinal points and the number four are emphasized in multiple aspects.
In Australian Aboriginal mythology, Baiame is the creator god and sky father in the Dreaming of several Aboriginal Australian peoples of south-eastern Australia, such as the Wonnarua, Kamilaroi, Guringay, Eora, Darkinjung, and Wiradjuri peoples.
In Gamilaraay mythology, Bahloo is a male spirit representing the moon. The most known tale about him is a story about the origin of death.
The Gamilaroi, also known as Gomeroi, Kamilaroi, Kamillaroi and other variations, are an Aboriginal Australian people whose lands extend from New South Wales to southern Queensland. They form one of the four largest Indigenous nations in Australia.
The Daughter of the Skies is a Scottish fairy tale collected by John Francis Campbell in Popular Tales of the West Highlands, listing his informant as James MacLauchlan, a servant from Islay.
The indigenous religion of the Pomo people, Native Americans from Northwestern California, centered on belief in the powerful entities of the 'Kunula', a Coyote, and 'Guksu', a spirit healer from the south.
Australian Aboriginal astronomy has been passed down orally, through ceremonies, and in their artwork of many kinds. The astronomical systems passed down thus show a depth of understanding of the movement of celestial objects which allowed them to use them as a practical means for creating calendars and for navigating across the continent and waters of Australia. There is a diversity of astronomical traditions in Australia, each with its own particular expression of cosmology. However, there appear to be common themes and systems between the groups. Due to the long history of Australian Aboriginal astronomy, the Aboriginal peoples have been described as "world's first astronomers" on several occasions.
On the Origin of the World is a Gnostic work dealing with creation and the end time. It was found among the texts in the Nag Hammadi library, in Codex II and Codex XIII, immediately following the Reality of the Rulers. There are many parallels between the two texts. The work is untitled; modern scholars call it “On the Origin of the World” based on its contents. It may have been written in Alexandria near the end of the third century, based on its combination of Jewish, Manichaean, Christian, Greek, and Egyptian ideas. The unknown author's audience appears to be outsiders who are unfamiliar with the Gnostic view of how the world came into being. The contents provide an alternate interpretation of Genesis, in which the dark ruler Yaldabaoth created heaven and earth, and a wise instructor opened the minds of Adam and Eve to the truth when they ate from the Tree of Knowledge.
Turtle Island is a name for Earth or North America, used by some American Indigenous peoples, as well as by some Indigenous rights activists. The name is based on a creation myth common to several indigenous peoples of the Northeastern Woodlands of North America.
Barnumbirr, also known as Banumbirr or Morning Star, is a creator-spirit in the Yolngu culture of Arnhem Land in the Northern Territory of Australia, who is identified as the planet Venus. In Yolngu Dreaming mythology, she is believed to have guided the first humans, the Djanggawul sisters, to Australia. After the Djanggawul sisters arrived safely near Yirrkala in North East Arnhem Land, Barnumbirr flew across the land from east to west, creating a songline which named and created the animals, plants, and geographical features.
Mbombo, also called Bumba, is the creator god in the religion and mythology of the Kuba people of Central Africa in the area that is now known as Democratic Republic of the Congo. In the Mbombo creation myth, Mbombo was a giant in form and white in color. The myth describes the creation of the universe from nothing.
The mythology of Oceania and the Gods of the Pacific region are both complex and diverse. They have been developed over many centuries on each of the islands and atolls that make up Oceania. While some gods are shared between many groups of islands while others are specific to one set of islands or even to a single island. Their exact roles are often overlapping as one god can appear in different places under different names. A god can also appear in many different forms.
Bila is the personification of the Sun among the Adnyamathanha people. She is a solar goddess, as befitting the general trends among Australian aboriginal peoples, which largely perceive the Sun as female.
The Yuwaalaraay, also spelt Euahlayi, Euayelai, Eualeyai, Ualarai, Yuwaaliyaay and Yuwallarai, are an Aboriginal Australian people of north-western New South Wales.
Talamancan mythology includes the traditional beliefs of the Bribri and Cabécar peoples, two groups of indigenous peoples in Costa Rica living in the Talamanca region. These peoples speak two different but closely related languages, and from a cultural point of view, constitute a single community. With some exceptions, they share the same religious beliefs, the same stories, the same ritual songs, etc.
Kirsten Alexandra Banks is an Indigenous Australian astrophysicist and science communicator of the Wiradjuri people, known for her work in promoting mainstream and Aboriginal astronomy. She earned a Bachelor of Science in Physics from the University of New South Wales in 2018, and worked at the Sydney Observatory.
Ghillar Michael Anderson, or Michael Ghillar Anderson, is a Euahlayi Elder and activist from Goodooga, New South Wales, in Australia.
Indigenous astronomy is the name given to the use and study of astronomical subjects and their movements by indigenous groups. This field encompasses culture, traditional knowledge, and astronomy. Astronomy has been practised by indigenous groups to create astronomical calendars which inform on weather, navigation, migration, agriculture, and ecology. Alongside calendric uses, constellations have names and stories that inform ceremony and social structures holding specific and deep cultural meanings for respective indigenous groups.
