Young Macedonian Literary Association

Last updated
The purpose of the Young Macedonian Literary Society magazine Loza adhered to the Bulgarian position on the issue of the Macedonian Slavs' ethnicity, it also favored revising the Bulgarian orthography by bringing it closer to the dialects spoken in Macedonia. Spisanie lozia.jpg
The purpose of the Young Macedonian Literary Society magazine Loza adhered to the Bulgarian position on the issue of the Macedonian Slavs' ethnicity, it also favored revising the Bulgarian orthography by bringing it closer to the dialects spoken in Macedonia.

The Young Macedonian Literary Association, also known as Young Macedonian Literary Society, [1] was founded in 1891 in Sofia, Bulgaria. The association was formed as primarily a cultural and educational society. It published a magazine called Loza (The Vine).

Contents

Background

Following the establishment of the Bulgarian Exarchate in 1870, as a result of plebiscites held between 1872 and 1875, the Slavic population in the bishoprics of Skopje and Ohrid voted overwhelmingly in favor of joining the new national Church (Skopje by 91%, Ohrid by 97%). [2] At that time a long discussion was held in the Bulgarian periodicals about the need for a dialectal group (Eastern Bulgarian, Western Macedonian or compromise) upon which to base the new standard and which dialect that should be. [3] During the 1870s this issue became contentious and sparked fierce debates. [4]

After a distinct Bulgarian state was established in 1878, Macedonia remained outside its borders. In the 1880s, the Bulgarian codificators rejected the idea of a Macedono-Bulgarian linguistic compromise and chose eastern Bulgarian dialects as a basis for standard Bulgarian. One purpose of the Young Macedonian Literary Society magazine was to defend the Macedonian dialects, and to have them more represented in the Bulgarian language. Their articles were of a historical, cultural, and ethnographic nature.

Foundation and ideology

The organization was established in Sofia, Bulgaria, in 1891 as a type of cultural and educational society by Macedonian emigrants. [5] It had the purpose of protecting the various Macedonian dialects. [6] In 1892, it created and published a monthly magazine called Loza (The Vine), which is where their name "Lozari" (Lozars) was derived from. [5] The first issue of the magazine was printed in Sofia in January 1892 and its main article contained the Program Principles of the organization. The association's founders included Kosta Shahov, its chairman. [7]

In the middle of 1892, Bulgarian prime minister Stefan Stambolov's government officially banned the organization. [5] In May 1894, after the fall of Stambolov, the Macedonian Youth Society in Sofia revived the Young Macedonian Literary Society. The new group had a newspaper called Glas Makedonski and opened a Reading Room Club. The group included a number of educators, revolutionaries, and public figures from Macedonia—Evtim Sprostranov, Petar Poparsov, Thoma Karayovov, Hristo Popkotsev, Dimitar Mirchev, Andrey Lyapchev, Naum Tyufekchiev, Georgi Balaschev, Georgi Belev, etc. [8]

Later, for a short time in the company were involved also Dame Gruev, Gotse Delchev, Luka Dzherov, Ivan Hadzhinikolov and Hristo Matov. [9] These activists went on various paths. Some members went on to become leaders of the Internal Macedonian Revolutionary Organization in 1894 and the Supreme Macedonian Committee in 1895. Others later became prominent intellectuals, including Andrey Lyapchev who became the Prime Minister of Bulgaria.

The Greek national activist from Aromanian background Konstantinos Bellios was considered a "Macedonian compatriot" by the Lozars. [10] The members of the Young Macedonian Literary Association self-identified as Macedonian Bulgarians. [11] [12]

Reception

Its magazine Loza was attacked in the Bulgarian press as "separatist." [7] An article in the official People's Liberal Party newspaper "Svoboda" blamed the organization for lack of loyalty and separatism. The Society rejected these accusations for linguistic and national separatism, [13] and in a response to "Svoboda" claimed that their "society is far from any separatist thoughts, in which we were accused and to say that the ideal of Young Macedonian Literary Society is not separatism, but unity of the entire Bulgarian nation". [14] Some scholars identify the journal as an early platform of Macedonian linguistic separatism. [15] [16] Macedonian historians, such as Andrew Rossos, saw expression of Macedonian nationalism in their activity. [17] However, the Lozars demonstrated both: Bulgarian and Macedonian loyalty and combined their Bulgarian nationalism with Macedonian regional and cultural identity. [18]

Related Research Articles

<span class="mw-page-title-main">Internal Macedonian Revolutionary Organization</span> Secret revolutionary society (1893–1934)

The Internal Macedonian Revolutionary Organization, was a secret revolutionary society founded in the Ottoman territories in Europe, that operated in the late 19th and early 20th centuries.

<span class="mw-page-title-main">Ilinden–Preobrazhenie Uprising</span> Anti-Ottoman revolt in the Balkans (1903)

The Ilinden–Preobrazhenie Uprising, or simply the Ilinden Uprising of August–October 1903, was organized revolt against the Ottoman Empire, which was prepared and carried out by the Internal Macedonian-Adrianople Revolutionary Organization, with the support of the Supreme Macedonian-Adrianople Committee, which included mostly Bulgarian military personnel. The name of the uprising refers to Ilinden, a name for Elijah's day, and to Preobrazhenie which means Feast of the Transfiguration. Some historians describe the rebellion in the Serres revolutionary district as a separate uprising, calling it the Krastovden Uprising, because on September 14 the revolutionaries there also rebelled. The revolt lasted from the beginning of August to the end of October and covered a vast territory from the western Black Sea coast in the east to the shores of Lake Ohrid in the west.

<span class="mw-page-title-main">Gotse Delchev, Blagoevgrad Province</span> Town in Blagoevgrad, Bulgaria

Gotse Delchev, is a town in Gotse Delchev Municipality in Blagoevgrad Province of Bulgaria.

<span class="mw-page-title-main">Gotse Delchev</span> Macedonian Bulgarian revolutionary (1872–1903)

Georgi Nikolov Delchev, known as Gotse Delchev or Goce Delčev, was an important Macedonian Bulgarian revolutionary (komitadji), active in the Ottoman-ruled Macedonia and Adrianople regions at the turn of the 20th century. He was the most prominent leader of what is known today as the Internal Macedonian Revolutionary Organization (IMRO), a secret revolutionary society that was active in Ottoman territories in the Balkans at the end of the 19th and the beginning of the 20th century. Delchev was its representative in Sofia, the capital of the Principality of Bulgaria. As such, he was also a member of the Supreme Macedonian-Adrianople Committee (SMAC), participating in the work of its governing body. He was killed in a skirmish with an Ottoman unit on the eve of the Ilinden-Preobrazhenie uprising.

<span class="mw-page-title-main">Krste Misirkov</span> Philologist, journalist, historian and ethnographer

Krste Petkov Misirkov was a philologist, journalist, historian and ethnographer from the region of Macedonia.

<span class="mw-page-title-main">Dimitar Blagoev</span> Bulgarian political leader and philosopher (1856–1924)

Dimitar Blagoev Nikolov was a Bulgarian political leader and philosopher. He was the founder of the Bulgarian left-wing political movement and of the first social-democratic party in the Balkans, the Marxist Bulgarian Social Democratic Party. Blagoev was also an important figure in the early history of Russian Marxism, and later founded and led the Bulgarian Communist Party. He was a prominent proponent of ideas for the establishment of a Balkan Federation. He is usually regarded and self-identified as a Bulgarian, and occasionally as a Macedonian Slav.

<span class="mw-page-title-main">Dame Gruev</span> Bulgarian revolutionary in Macedonia (1871–1906)

Damyan Yovanov Gruev was а Bulgarian teacher, revolutionary and insurgent leader in the Ottoman regions of Macedonia and Thrace. He was one of the six founders of the Internal Macedonian Revolutionary Organization. Per Macedonian historiography, he was an ethnic Macedonian. He is considered a national hero in Bulgaria and North Macedonia.

<span class="mw-page-title-main">Gyorche Petrov</span> Bulgarian teacher and revolutionary (1865–1921)

Gyorche Petrov Nikolov born Georgi Petrov Nikolov, was a Bulgarian teacher and revolutionary, one of the leaders of the Internal Macedonian Revolutionary Organization (IMRO). He was its representative in Sofia, the capital of Principality of Bulgaria. As such he was also a member of the Supreme Macedonian-Adrianople Committee (SMAC), participating in the work of its governing body. During the Balkan Wars, Petrov was a Bulgarian army volunteer, and during the First World War, he was involved in the activity of the Bulgarian occupation authorities in Serbia and Greece. Subsequently, he participated in Bulgarian politics, but was eventually killed by the rivaling IMRO right-wing faction. According to the Macedonian historiography, he was an ethnic Macedonian.

<span class="mw-page-title-main">Andrey Lyapchev</span> Bulgarian politician

Andrey Tasev Lyapchev (Tarpov) (Bulgarian: Андрей Тасев Ляпчев (Tърпов)) (30 November 1866 – 6 November 1933) was a Bulgarian Prime Minister in three consecutive governments.

The history of the Macedonian language refers to the developmental periods of current-day Macedonian, an Eastern South Slavic language spoken on the territory of North Macedonia. The Macedonian language developed during the Middle Ages from the Old Church Slavonic, the common language spoken by Slavic people.

<span class="mw-page-title-main">Petar Poparsov</span> Bulgarian educator and revolutionary

Petar Poparsov or Petar Pop Arsov was a Macedonian Bulgarian revolutionary, educator and one of the founders of the Internal Macedonian Adrianople Revolutionary Organization (IMARO). He is regarded as an ethnic Macedonian by the historiography in North Macedonia.

<span class="mw-page-title-main">Macedonian nationalism</span> Social movement since the 19th and 20th century

Macedonian nationalism is a general grouping of nationalist ideas and concepts among ethnic Macedonians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Macedonia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Macedonia. The separate Macedonian nation gained recognition during World War II when the Socialist Republic of Macedonia was created as part of Yugoslavia. Macedonian historiography has since established links between the ethnic Macedonians and various historical events and individual figures that occurred in and originated from Macedonia, which range from the Middle Ages up to the 20th century. Following the independence of the Republic of Macedonia in the late 20th century, issues of Macedonian national identity have become contested by the country's neighbours, as some adherents to aggressive Macedonian nationalism, called Macedonism, hold more extreme beliefs such as an unbroken continuity between ancient Macedonians, and modern ethnic Macedonians, and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece and Bulgaria, along with smaller regions of Albania, Kosovo and Serbia.

<span class="mw-page-title-main">Macedonian Scientific Institute</span>

The Macedonian Scientific Institute is a Bulgarian scientific organization, which studies the region of Macedonia and mostly the Macedonian Bulgarians.

Koprivlen is a village in Hadzhidimovo Municipality, in Blagoevgrad Province, Bulgaria.

Novo Leski is a village in Hadzhidimovo Municipality, in Blagoevgrad Province, Bulgaria.

<span class="mw-page-title-main">Vasil Glavinov</span> Socialist from Ottoman Macedonia

Vasil Kostov Glavinov was a Bulgarian left-wing politician from Ottoman Macedonia, and an activist of the Bulgarian workers' movement.

<span class="mw-page-title-main">Kosta Shahov</span>

Kosta S. Shahov was a Macedonian Bulgarian public figure, journalist, activist of the Young Macedonian Literary Society and the Supreme Macedonian-Adrianople Committee.

The Eastern South Slavic dialects form the eastern subgroup of the South Slavic languages. They are spoken mostly in Bulgaria and North Macedonia, and adjacent areas in the neighbouring countries. They form the so-called Balkan Slavic linguistic area, which encompasses the southeastern part of the dialect continuum of South Slavic.

<span class="mw-page-title-main">Naum Tyufekchiev</span> Bulgarian and Macedonian Revolutionary

Naum Tyufekchiev, born on June 29, 1864, in Resen, in the Ottoman Empire, was a Bulgarian and Macedonian revolutionary, explosives expert, tactician, and anarchist arms dealer. He was a member and leader of the Internal Macedonian Revolutionary Organization (IMRO).

References

  1. Kempgen, Sebastian; Kosta, Peter; Berger, Tilman; Gutschmidt, Karl, eds. (2014). Die slavischen Sprachen / The Slavic Languages. Halbband 2. Walter de Gruyter GmbH & Co KG. p. 1472. ISBN   9783110215472.
  2. The Politics of Terror: The Macеdonian Liberation Movements, 1893–1903, Duncan M. Perry, Duke University Press, 1988, ISBN   0822308134, p. 15.
  3. "Венедиктов Г. К. Болгарский литературный язык эпохи Возрождения. Проблемы нормализации и выбора диалектной основы. Отв. ред. Л. Н. Смирнов. М.: "Наука"" (PDF). 1990. pp. 163–170. (Rus.). Retrieved 2020-12-03.
  4. Ц. Билярски, Из българския възрожденски печат от 70-те години на XIX в. за македонския въпрос, сп. "Македонски преглед", г. XXIII, София, 2009, кн. 4, с. 103–120.
  5. 1 2 3 Lajosi, Krisztina; Stynen, Andreas, eds. (2020). The Matica and Beyond: Cultural Associations and Nationalism in Europe. BRILL. pp. 151–155. ISBN   9789004425385.
  6. Denis Š. Ljuljanović (2023). Imagining Macedonia in the Age of Empire: State Policies, Networks and Violence (1878–1912). LIT Verlag Münster. p. 210. ISBN   9783643914460.
  7. 1 2 Joshua A. Fishman (2011). The Earliest Stage of Language Planning: "The First Congress" Phenomenon. Walter de Gruyter. p. 162. ISBN   9783110848984.
  8. "100 years IMORO", prof. Dimitŭr Minchev, prof. Dimitŭr Gotsev, Macedonian scientific institute, 1994, Sofia, p. 37; (Bg.)
  9. History of the Sofia University "St. Kliment Okhridski", Georgi Naumov, Dimitŭr Tsanev, University publishing house "St. Kliment Okhridski", 1988, p. 164; (Bg.)
  10. The Young Macedonian Literary Association (1892). "Preamble". Loza. Vol. 1. pp. 1–2. Retrieved 27 November 2020.
  11. "Though Loza adhered to the Bulgarian position on the issue of the Macedonian Slavs' ethnicity, it also favored revising the Bulgarian orthography by bringing it closer to the dialects spoken in Macedonia." Historical Dictionary of the Republic of Macedonia, Dimitar Bechev, Scarecrow Press, 2009, ISBN   0810862956, p. 241.
  12. "The Young Macedonian Literary Association's Journal, Loza, was also categorical about the Bulgarian character of Macedonia: "A mere comparison of those ethnographic features which characterize the Macedonians (we understand: Macedonian Bulgarians), with those which characterize the free Bulgarians, their juxtaposition with those principles for nationality which we have formulated above, is enough to prove and to convince everybody that the nationality of the Macedonians cannot be anything except Bulgarian." Freedom or Death, The Life of Gotsé Delchev, Mercia MacDermott, The Journeyman Press, London & West Nyack, 1978, p. 86.
  13. "Loza", Issue 1, pp. 91-96
  14. "Loza", Issue 1, p. 58: Just a comparison of those ethnographic features that characterize the Macedonians (we understand the "Macedonian Bulgarians") with those that characterize the free Bulgarians, their arrangement to those principles of nationality, which we listed above, is enough to show us and convince It is clear that the ethnicity of the Macedonians cannot be other than "Bulgarian". And the identity of these features has long been established and confirmed by selfless science: only the blind and enemies of the Bulgarian future cannot see the all-encompassing unity that fully prevails between the population from Drin River to the Black Sea and from the Danube to the Aegean Sea... If we indifferently and with broken hands stand and watch only how day by day the cultural, moral and material ties between Macedonia and Bulgaria become stronger and stronger; as the young Macedonians under the guidance of Bulgarian teachers become accustomed to be proud of the great deeds of the Bulgarian history and to think of renewing the Bulgarian glory and power, Macedonia will soon become part of the Bulgarian nation and state...
  15. "Macedonian Language and Nationalism During the Nineteenth and Early Twentieth Centuries", Victor Friedman, p. 286.
  16. Nationalism, Globalization, and Orthodoxy: The Social Origins of Ethnic Conflict in the Balkans, Victor Roudometof, Roland Robertson, p. 145.
  17. Rossos, Andrew (2008). Macedonia and the Macedonians, Stanford University: Hoover Institution Press, ISBN   9780817948832, p. 96.
  18. "Macedonian historiography often refers to the group of young activists who founded in Sofia an association called the ‘Young Macedonian Literary Society’. In 1892, the latter began publishing the review Loza [The Vine], which promoted certain characteristics of Macedonian dialects. At the same time, the activists, called "Lozars" after the name of their review, "purified" the Bulgarian orthography from some rudiments of the Church Slavonic and brought it closer to Vuk Karadžić's Serbian phonetic script. They expressed likewise a kind of Macedonian patriotism attested already by the first issue of the review: its materials greatly emphasized identification with Macedonia as a genuine ‘fatherland’. (...) In any case, it is hardly surprising that the Lozars demonstrated both Bulgarian and Macedonian loyalty: what is more interesting is namely the fact that their Bulgarian nationalism was somehow harmonized with a Macedonian self-identification that was not only a political one but also demonstrated certain ‘cultural’ contents." We, the People: Politics of National Peculiarity in Southeastern Europe, Diana Mishkova, Central European University Press, 2009, ISBN   9639776289, pp. 120-121.

Sources