Yudaganawa | |
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Coordinates: 6°46′N81°14′E / 6.767°N 81.233°E Coordinates: 6°46′N81°14′E / 6.767°N 81.233°E | |
Country | Sri Lanka |
Province | Uva Province |
Time zone | UTC+5:30 (Sri Lanka Standard Time Zone) |
Yudaganawa, is a town situated in Buttala Divisional Secretariat, Uva province, Sri Lanka. [1] [2]
The Chaitya at Yudaganawa has a circumference of 317 m (1,040 ft) and was initially thought to be a Kota Vehera - a large stupa built half way with a smaller stupa built on top of that. Recent archaeological excavations however have proved that this was not a Kota Vehera but at one time was a complete stupa.
According to the historic chronicle, Rajaveliya , this is the location where two brothers, Prince Dutugemunu and Prince Saddatissa had a battle over the throne of the kingdom. Prince Saddatissa lost the battle and fled to take refuge in Dematamal viharaya at Okkampitiya. The Queen Mother, Viharamahadevi, was saddened by the animosity between her two sons, pleaded with them to make amends. As a result, the two brothers made peace with each other and to mark this a colossal stupa was erected on the battlefield where they had fought. Some historians believe that it was the site of an already existing chaitya, which was then reconstructed and named Yudagana Chaitya.
Nearby to Yudagana Chaitya is the Yudaganawa Wewa. It is believed that the clay needed to make bricks for the chaitya was dug from here. According to the chronicles, the wewa had been built by King Mahanaga in 300 BC. In 1950 it was renovated by the Irrigation Department. It covers an area of 61 ha (150 acres) and provides irrigation to 102 ha (250 acres) of paddy field cultivation.
Dutugamunuthe Great, also known as Dutthagamani Abhaya, was the greatest king of the Anuradhapura Kingdom who reigned from 161 BC to 137 BC. He is renowned for reuniting the whole island of Sri Lanka by defeating and overthrowing Elara, the usurping Tamil prince from the Indian Chola Kingdom, who had invaded the Anuradhapura kingdom in 205 BC. Dutugamunu also expanded and beautified the city of Anuradhapura and projected the power of his native Rajarata region across the island of Sri Lanka.
Thuparamaya is the first Buddhist temple that was constructed, after the arrival of mahinda thero(mahindagamanaya) in Sri Lanka. Located in the sacred area of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed in the island, dating back to the reign of King Devanampiya Tissa. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka.
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family.
Kiri Vehera is an ancient stupa situated in Kataragama, Sri Lanka. This stupa probably dates back to the 3rd century BC and is believed to have been built by King Mahasena, a regional ruler of Kataragama area. One of the most popular Buddhist pilgrimage sites in the country, Kiri Vehera is among the Solosmasthana, the 16 most sacred Buddhist pilgrimage sites of ancient Sri Lanka. This stupa which is 95 ft. in height with a circumference of 280 ft. is located 800 m North to the famous Ruhunu Maha Kataragama Devalaya. Venerable Kobawaka Dhamminda Thera is the present Chief Prelate of Kirivehera Rajamaha Viharaya.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. The site of the Tissamaharama Raja Maha Vihara was consecrated by Buddha himself, who spent some time in meditation there with 500 arhats, during his third visit to the island. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
The ancient Sri Lankan people, which consisted of Sinhalese and Sri Lankan Tamils excelled in the construction of tanks (Wevas) or reservoirs, dagobas, Hindu temples and palaces in Sri Lanka, as evident from the ruins which displays a rich variety of architectural forms.
Stupas, also called dagebas and cetiyas, are considered an outstanding type of architectural creation of ancient Sri Lanka. Under the influence of Buddhism, there were several changes in the field of architecture in Sri Lanka. The stupa commands a prominent place among these changes. The Stupa is also known by synonymous names such as Chaithya, Dagaba, Thupa, Seya and Vehera. Stupas designed and constructed in Sri Lanka are the largest brick structures known to the pre-modern world.
Mahiyangana Raja Maha Vihara is an ancient Buddhist temple in Mahiyangana, Sri Lanka. It is believed to be the site of Gautama Buddha's first visit to the country, and is one of the Solosmasthana, the 16 sacred religious locations in Sri Lanka. Currently this temple has been declared as one of archaeological site in Sri Lanka.
Rankoth Vehera is a stupa located in the ancient city of Polonnaruwa in Sri Lanka. The stupa was built by Nissanka Malla of Polonnaruwa, who ruled the country from 1187 to 1196. The Rankoth Vehera has been built according to the tradition of the stupas of the Anuradhapura Maha Viharaya and bears a close resemblance to Ruwanwelisaya. In fact, a stone inscription situated close to the stupa even identifies it by the name "Ruwanweli". However, it has later come to be known by the currently used name, Rankoth Vehera. In Sinhalese, ran means gold, kotha is the name given to the pinnacle of a stupa, and vehera means stupa or temple. Thus, the name Rankoth Vehera can be roughly translated to English as "Gold Pinnacled Stupa". Along with the Kiri Vehera, it is one of the most revered stupas in Polonnaruwa.
Seruwawila Mangala Raja Maha Vihara is an ancient Buddhist temple in Trincomalee district in Eastern Province, which is among the sixteen or seventeen holiest Buddhist shrines (Solosmasthana) in Sri Lanka.
Rassagala, commonly Rajagala or Rajagalathenna, is a rugged and heavily forested mountain situated 1,038 feet (316 m) above sea level, in a sparsely populated part of Eastern Province, Sri Lanka which has an important archaeological value. The Rajagala archaeological site is only second to the Mihintale monastery in Anuradhapura and it spreads over 1,600 acres. It consists more than 600 prehistoric ruins, monuments and artifacts, and nearly 100 of them are ancient stupas.
Ridi Viharaya or Silver Temple is a 2nd-century BCE Theravada Buddhist temple in the village of Ridigama, Sri Lanka. Built during the reign of Dutthagamani of Anuradhapura, the temple is considered as the place where the silver ore, which provided silver to complete Ruwanwelisaya; one of the largest stupa in Sri Lanka, was discovered. According to the chronicles Mahavamsa and Thupavamsa, the Ridi Viharaya complex was built in gratitude for helping him cherish his dream of completing Ruwanwelisaya.
Dematamal Viharaya is a Buddhist temple in Okkampitiya village, Monaragala district, Sri Lanka. The Stupa of Dematamal Viharaya is considered as one of the oldest Stupas in Sri Lanka built in the 2nd Century BC.
The Somawathiya Chaitya is a Buddhist Stupa situated in the ancient city of Polonnaruwa, Sri Lanka. Chaitya premises is called the Somawathiya Rajamaha Viharaya.
Mulkirigala Raja Maha Vihara is an ancient Buddhist temple in Mulkirigala, Sri Lanka. It has been built on a 205 m (673 ft) high natural rock, surrounded with another four rocks known as Benagala, Kondagala, Bisogala and Seelawathiegala. The temple site is located about 2 km (1.2 mi) from the Mulkirigala junction and can be reached from either Dikwella or Tangalle towns. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. The designation was declared on 8 April 1988 under the government Gazette number 501.
Magul Maha Viharaya is an ancient Buddhist temple situated in Lahugala, Ampara District of Sri Lanka. The temple lies on the northern edge of the Lahugala National Park, about 22 km off from Siyambalanduwa town and about 11 km off Pottuvil town. Lahugala has been part of the Kingdom of Ruhuna in ancient Sri Lanka. The ruins of Magul Maha Vihara are one of the major tourist attractions of the Eastern province. This temple is also an archaeologically protected monument of the country.
Yatala Vehera is an ancient Buddhist stupa dating back to the 3rd Century B.C, located in Deberawewa - Thissamaharama in Hambantota District of Sri Lanka. The stupa is built on a stage made of large flat granite stones and has a surrounding wall of sculpted elephant heads, a moat and a large moonstone. It is believed that the stupa was built 2300 years ago by regional king Yatala Thissa of Ruhuna to commemorate the place where he was born. However some believe that the stupa was built by regional king Mahanaga, father of Yatala Thissa to mark the birth of his son.
Lahugala is a small town in Ampara District, Eastern Province of Sri Lanka. The town is located on Colombo-Batticaloa main road approximately 14 km (8.7 mi) away from Pothuvil town.
The Unagalawehera Rajamaha Viharaya is a Buddhist temple in Hingurakgoda, Sri Lanka. It is 6 km (3.7 mi) south of Hingurakgoda and 7 km (4.3 mi) north of Polonnaruwa. It is an ancient site with temple complexes and ruins which are considered to belong to the early period of the Anuradhapura era.