Yup'ik doll

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Yup'ik woman and her children with their fur dolls, which they offer for sale at the Bethel Roadhouse, 1949. Bethel doll sellers FWS.jpg
Yup'ik woman and her children with their fur dolls, which they offer for sale at the Bethel Roadhouse, 1949.
Wooden qasgiruaq (qasgiq model) with walrus ivory dolls. Ethnological Museum of Berlin. Nordamerikaabteilung in Ethnological Museum Berlin 70.JPG
Wooden qasgiruaq (qasgiq model) with walrus ivory dolls. Ethnological Museum of Berlin.
Yup'ik dolls with fur parka (left) and calico kuspuk (right), 1920, Istanbul Toy Museum (Istanbul Oyuncak Muzesi), Turkey. MuzeumhracekIstanbul eskimo1920.JPG
Yup'ik dolls with fur parka (left) and calico kuspuk (right), 1920, İstanbul Toy Museum (İstanbul Oyuncak Müzesi), Turkey.

Yup'ik doll (Yup'ik yugaqsgyugakdualyugatpl or yuguaq, irniaruaq, irnianguaq, inuguaq; also, yunguaq in Unaliq-Pastuliq dialect, sugaq, sugaruaq, suguaq in Bristol Bay dialect, cugaq, cugaruaq in Hooper Bay-Chevak dialect, cuucunguar in Nunivak dialect) is a traditional Eskimo style doll and figurine form made in the southwestern Alaska by Yup'ik people. Also known as Cup'ik doll for the Chevak Cup'ik dialect speaking Eskimos of Chevak and Cup'ig doll for the Nunivak Cup'ig dialect speaking Eskimos of Nunivak Island. Typically, Yup'ik dolls are dressed in traditional Eskimo style Yup'ik clothing (as irniaruam atkua "doll parka"), intended to protect the wearer from cold weather, and are often made from traditional materials obtained through food gathering. Play dolls from the Yup'ik area were made of wood, bone, or walrus ivory and measured from one to twelve inches in height or more. [1] Male and female dolls were often distinguished anatomically and can be told apart by the addition of ivory labrets for males and chin tattooing for females. [2] The information about play dolls within Alaska Native cultures is sporadic. As is so often the case in early museum collections, it is difficult to distinguish dolls made for play from those made for ritual. [2] There were always five dolls making up a family: a father, a mother, a son, a daughter, and a baby. [3] Some human figurines were used by shamans.

Contents

Eskimo doll

Both Yup'ik, Siberian Yupik, and Iñupiaq dolls are also known as Eskimo doll in Alaska. [4] It is possible to distinguish Yup'ik human figurines from Iñupiaq examples on the basis of facial features. Yup'ik figurines have a distinct brow line, shaped like two crescents joined at the center by the nose, whereas Iñupiaq figurines lack this brow line and have more pronounced noses and tiny eyes that look as through they had been poked in by the tip of a pencil or pen. The mouth of Yup'ik figurines mirror the crescent shape of the brows, whereas the Inupiaq dolls have small, straight mouths. Overall, the features of the Iñupiaq examples are crudely carved. [2]

Characteristics

Most had round wooden, walrus ivory or bone heads, ovoid-shaped eyes, and mouths, short necks, solid torsos, and arms that formed but not separated from the body. The faces of female dolls were frequently chin tattooed. Other decorations, including hairdressings, nose piercing earrings, was represented by hair and beads placed in the correct positions. Some even had bracelets and bead necklaces. The male dolls had labrets made from beads or bead pieces. [2]

A relatively limited number of women in southwestern Alaska make coiled grass dolls, a spinoff of the coiled grass basketry practiced widely throughout the Yukon-Kuskokwim Delta. [2]

Some non-traditional dolls seems as the influence of missionaries. Missionaries well understood that miniature human representations were powerful symbols, and influencing a native culture required reducing its central protectors to the realm of child’s play. [5]

Uses

Some human figurines were used by shamans. Along the lower Yukon River, Yup'ik Eskimo and Athabaskan shamans hung human figurines made of driftwood in trees to foretell the location of game. [6]

Dolls also mediated the transition between childhood and adulthood in the Yup'ik shamanism. The centrality of play dolls in the lives of Yup'ik girls is evident from the role they assumed as the markers of seasons and life cycles. [2] There was a strict rule against taking a doll outside during winter and breaking it was thought to bring endless cold and storms. [7]

History

Eskimo human figurine, Honolulu Museum of Art. Eskimo human effigy form, Honolulu Museum of Art III.jpg
Eskimo human figurine, Honolulu Museum of Art.
Eskimo human figurine, Honolulu Museum of Art. Eskimo human effigy form, Honolulu Museum of Art I.JPG
Eskimo human figurine, Honolulu Museum of Art.

For more than a thousand years, Alaska Native people have fashioned human figurines out of stone, bone, walrus ivory, rodent claws, trade cloth during the North American fur trade, and many other materials. Children played with such figurines (usually called dolls) but their other uses in both everyday and ceremonial life are less well known. [6]

The collection of dolls and human miniatures from Alaska Native cultures at the University of Alaska Museum of the North includes several thousand figures from Alaska's prehistoric and early historic periods and is one of the largest and most representative public collections of historic and modern Alaska Native dolls in existence. All six ethnocultural groups in Alaska, the Iñupiaq and Yup'ik Eskimos, the Aleuts (Unangan) and Alutiiqs (Sugpiaq), and the Athabaskan and Northwest Coast Indians (as Eyak, Tlingit, Haida, Tsimshian) are represented in the collection, although the Central Yup'ik and St. Lawrence Island Siberian Yupik collections of human figures are largest. [6]

Bering Strait region by far the largest number and oldest examples of human figurines from prehistoric Alaska (the Okvik period of Old Bering Sea cultures) have been excavated on and near St. Lawrence Island. Punuk sites from the nearby Punuk Islands yield figurines whose body style is similar to those of the Old Bering Sea cultures. Thule human figurines, unlike the preceding styles from the coast of Siberia and St. Lawrence Island, are found across the North American Arctic from the Bering Strait to Greenland. [6]

The Nunalleq (lit. "old village") is an archaeological site of a Yup’ik winter village (or qasgiq) near the Quinhagak in the Yukon-Kuskokwim Delta region of Southwestern Alaska which has the easily the largest collection of pre-contact Yup'ik material anywhere. The site was occupied circa 500-700 years ago, and is currently the scene of the largest archaeological excavation to have taken place in the Yukon-Kuskokwim Delta region of Alaska. The waterlogged and frozen tundra has led to the excellent preservation of organic materials and the recovery of rarely recovered artefacts such as anthropomorphic and zoomorphic figurines. [8] [9] [10] [11]

See also

Related Research Articles

<span class="mw-page-title-main">Eskimo</span> Exonym used to describe Indigenous people from the circumpolar region

Eskimo is an exonym used to refer to two closely related Indigenous peoples: the Inuit and the Yupik of eastern Siberia and Alaska. A related third group, the Aleut, which inhabit the Aleutian Islands, are generally excluded from the definition of Eskimo. The three groups share a relatively recent common ancestor, and speak related languages belonging to the Eskaleut language family.

<span class="mw-page-title-main">Yupik peoples</span> Indigenous peoples of Alaska and the Russian Far East

The Yupik are a group of indigenous or aboriginal peoples of western, southwestern, and southcentral Alaska and the Russian Far East. They are related to the Inuit and Iñupiat. Yupik peoples include the following:

<span class="mw-page-title-main">Iñupiat</span> Ethnic group

The Iñupiat are a group of indigenous Alaskans whose traditional territory roughly spans northeast from Norton Sound on the Bering Sea to the northernmost part of the Canada–United States border. Their current communities include 34 villages across Iñupiat Nunaat, including seven Alaskan villages in the North Slope Borough, affiliated with the Arctic Slope Regional Corporation; eleven villages in Northwest Arctic Borough; and sixteen villages affiliated with the Bering Straits Regional Corporation. They often claim to be the first people of the Kauwerak.

<span class="mw-page-title-main">Eskaleut languages</span> Language family of the Arctic and sub-Arctic

The Eskaleut, Eskimo–Aleut or Inuit–Yupik–Unangan languages are a language family native to the northern portions of the North American continent and a small part of northeastern Asia. Languages in the family are indigenous to parts of what are now the United States (Alaska); Canada including Nunavut, Northwest Territories, northern Quebec (Nunavik), and northern Labrador (Nunatsiavut); Greenland; and the Russian Far East. The language family is also known as Eskaleutian, Eskaleutic or Inuit–Yupik–Unangan.

<span class="mw-page-title-main">Siberian Yupik</span> Yupik who live near the Bering Strait

Siberian Yupiks, or Yuits, are a Yupik people who reside along the coast of the Chukchi Peninsula in the far northeast of the Russian Federation and on St. Lawrence Island in Alaska. They speak Central Siberian Yupik, a Yupik language of the Eskimo–Aleut family of languages.

Nunivak Island is a permafrost-covered volcanic island lying about 30 miles (48 km) offshore from the delta of the Yukon and Kuskokwim rivers in the US state of Alaska, at a latitude of about 60°N. The island is 1,631.97 square miles (4,226.8 km2) in area, making it the second-largest island in the Bering Sea and eighth-largest island in the United States. It is 76.2 kilometers (47.3 mi) long and 106 kilometers (66 mi) wide. It has a population of 191 persons as of the 2010 census, down from 210 in 2000. The island's entire population lives in the north coast city of Mekoryuk.

<span class="mw-page-title-main">Yupik languages</span> Languages of the Yupik peoples

The Yupik languages are a family of languages spoken by the Yupik peoples of western and south-central Alaska and Chukotka. The Yupik languages differ enough from one another that they are not mutually intelligible, although speakers of one of the languages may understand the general idea of a conversation of speakers of another of the languages. One of them, Sirenik, has been extinct since 1997.

<span class="mw-page-title-main">Deg Xitʼan</span> Ethnic group

Deg Hitʼan is a group of Athabaskan peoples in Alaska. Their native language is called Deg Xinag. They reside in Alaska along the Anvik River in Anvik, along the Innoko River in Shageluk, and at Holy Cross along the lower Yukon River.

Central Alaskan Yupʼik is one of the languages of the Yupik family, in turn a member of the Eskimo–Aleut language group, spoken in western and southwestern Alaska. Both in ethnic population and in number of speakers, the Central Alaskan Yupik people form the largest group among Alaska Natives. As of 2010 Yupʼik was, after Navajo, the second most spoken aboriginal language in the United States. Yupʼik should not be confused with the related language Central Siberian Yupik spoken in Chukotka and St. Lawrence Island, nor Naukan Yupik likewise spoken in Chukotka.

<span class="mw-page-title-main">Inu-Yupiaq</span>

Inu-Yupiaq is a dance group at the University of Alaska, Fairbanks that performs a fusion of Iñupiaq and Yup’ik Eskimo motion dance.

<span class="mw-page-title-main">Yup'ik</span> Indigenous people of Alaska

The Yupiit or Yupiat, also Central Alaskan Yup'ik, are an Alaska Native people of western and southwestern Alaska, ranging from the Norton Sound down along the coast of the Bering Sea to Bristol Bay as far south as the Alaska Peninsula at Naknek River and Egegik Bay. They are also known as Cup'ik by the Chevak Cup'ik-speaking people of Chevak and Cup'ig for the Nunivak Cup'ig-speaking people of Nunivak Island.

<span class="mw-page-title-main">Alaska Native art</span>

Alaska Native cultures are rich and diverse, and their art forms are representations of their history, skills, tradition, adaptation, and nearly twenty thousand years of continuous life in some of the most remote places on earth. These art forms are largely unseen and unknown outside the state of Alaska, due to distance from the art markets of the world.

Nunivak Cup'ig or just Cup'ig is a language or separate dialect of Central Alaskan Yup'ik spoken in Central Alaska at the Nunivak Island by Nunivak Cup'ig people. The letter "c" in the Yup’ik alphabet is equivalent to the English alphabet "ch".

Chevak Cupʼik or just Cupʼik is a subdialect of Hooper Bay–Chevak dialect of Yupʼik spoken in southwestern Alaska in the Chevak by Chevak Cupʼik Eskimos. The speakers of the Chevak subdialect used for themselves as Cupʼik, but the speakers of the Hooper Bay subdialect used for themselves as Yupʼik, as in the Yukon-Kuskokwim dialect.

<span class="mw-page-title-main">Qargi</span> Traditional dwelling type of the Arctic

Qargi, Qasgi or Qasgiq, Qaygiq, Kashim, Kariyit, a traditional large semi-subterranean men's community house' of the Yup'ik and Inuit, also Deg Hit'an Athabaskans, was used for public and ceremonial occasions and as a men’s residence. The Qargi was the place where men built their boats, repaired their equipment, took sweat baths, educated young boys, and hosted community dances. Here people learned their oral history, songs and chants. Young boys and men learned to make tools and weapons while they listened to the traditions of their forefathers.

<span class="mw-page-title-main">Kuspuk</span> Alaskan hooded overshirt

A kuspuk is a hooded overshirt with a large front pocket commonly worn among Alaska Natives. Kuspuks are tunic-length, falling anywhere from below the hips to below the knees. The bottom portion of kuspuks worn by women may be gathered and akin to a skirt. Kuspuks tend to be pullover garments, though some have zippers.

<span class="mw-page-title-main">Yup'ik masks</span>

Yup'ik masks are expressive shamanic ritual masks made by the Yup'ik people of southwestern Alaska. Also known as Cup'ik masks for the Chevak Cup'ik dialect speaking people of Chevak and Cup'ig masks for the Nunivak Cup'ig dialect speaking people of Nunivak Island. They are typically made of wood, and painted with few colors. The Yup'ik masks were carved by men or women, but mainly were carved by the men. The shamans (angalkuq) were the ones that told the carvers how to make the masks. Yup'ik masks could be small three-inch finger masks or maskettes, but also ten-kilo masks hung from the ceiling or carried by several people. These masks are used to bring the person wearing it luck and good fortune in hunts. Over the long winter darkness dances and storytelling took place in the qasgiq using these masks. They most often create masks for ceremonies but the masks are traditionally destroyed after being used. After Christian contact in the late nineteenth century, masked dancing was suppressed, and today it is not practiced as it was before in the Yup'ik villages.

<span class="mw-page-title-main">Yup'ik dance</span> Traditional Inuit style dancing

Yup'ik dance or Yuraq, also Yuraqing is a traditional Inuit style dancing form usually performed to songs in Yup'ik, with dances choreographed for specific songs which the Yup'ik people of southwestern Alaska. Also known as Cup'ik dance for the Chevak Cup'ik dialect speaking Inuit of Chevak and Cup'ig dance for the Nunivak Cup'ig dialect speaking Inuit of Nunivak Island. Yup'ik dancing is set up in a very specific and cultural format. Typically, the men are in the front, kneeling and the women stand in the back. The drummers are in the very back of the dance group. Dance is the heart of Yup’ik spiritual and social life. Traditional dancing in the qasgiq is a communal activity in Yup’ik tradition. The mask (kegginaquq) was a central element in Yup'ik ceremonial dancing.

<span class="mw-page-title-main">Yup'ik clothing</span> Traditional clothing worn by the Yupik people of Alaska

Yup'ik clothing refers to the traditional Eskimo-style clothing worn by the Yupik people of southwestern Alaska.

<span class="mw-page-title-main">Yup'ik cuisine</span> Cuisine of the Yupik people

Yup'ik cuisine refers to the Eskimo style traditional subsistence food and cuisine of the Yup'ik people from the western and southwestern Alaska. Also known as Cup'ik cuisine for the Chevak Cup'ik dialect speaking Eskimos of Chevak and Cup'ig cuisine for the Nunivak Cup'ig dialect speaking Eskimos of Nunivak Island. This cuisine is traditionally based on meat from fish, birds, sea and land mammals, and normally contains high levels of protein. Subsistence foods are generally considered by many to be nutritionally superior superfoods. Yup’ik diet is different from Alaskan Inupiat, Canadian Inuit, and Greenlandic diets. Fish as food are primary food for Yup'ik Eskimos. Both food and fish called neqa in Yup'ik. Food preparation techniques are fermentation and cooking, also uncooked raw. Cooking methods are baking, roasting, barbecuing, frying, smoking, boiling, and steaming. Food preservation methods are mostly drying and less often frozen. Dried fish is usually eaten with seal oil. The ulu or fan-shaped knife used for cutting up fish, meat, food, and such.

References

  1. Fienup-Riordan, Ann (2002). "Inuguat, Iinrut, Uyat-llu: Yup'ik dolls, amulets and human figures". American Indian Art Magazine, 27(2): 40–7.
  2. 1 2 3 4 5 6 Molly Lee (2006), Not Just a Pretty Face: Dolls and Human Figurines in Alaska Native Cultures
  3. May Artifact of the Month: Pair of Yup’ik Dolls from Goodnews Bay. Sheldon Jackson Museum. May 21, 2011
  4. Jones, Suzi (1982, editor). Eskimo dolls. Anchorage: Alaska State Council on the Arts. Text by Susan W. Fair. Photos by Rob Stapleton and Chris Arend. This is an exhibit catalog of the work of 18 Iñupiaq, Yup'ik, Cup'ik and St. Lawrence Island Siberian Yupik dollmakers.
  5. Sean Mooney, The Art of the Spirit World: Volume III The ARCTIC. The Steven Michaan Collection of North American Tribal Arts
  6. 1 2 3 4 Angela J. Linn and Molly C. Lee (1999) "Intimates and effigies : dolls and human figurines in Alaska Native cultures". In Not just a pretty face : dolls and human figurines in Alaska native cultures, edited by Molly C. Lee, with contributions by Angela J. Linn, Chase Hensel. Fairbanks, Alaska : University of Alaska Museum.
  7. "Arctic Studies". alaska.si.edu.
  8. Animating the material: form and meaning in Yup'ik dolls and figurines. This project works in close association with the larger Nunalleq project in which the University of Aberdeen Archaeology Department has partnered with the village corporation Qanirtuuq, Inc and the Yup’ik village of Quinhagak, to carry out excavations since 2009.
  9. "Nunalleq 2020". Nunalleq 2020.
  10. Photos: Nunalleq archaeological site. Alaska Dispatch News. August 30, 2014.
  11. Joel Achenbach (2014). Genes show mysterious Paleo-Eskimos survived 4,000 years until sudden demise. The Washington Post, August 28, 2014.