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Catholicos Zacharias I of Armenia was the Catholicos of the Armenian Apostolic Church between 855 and 876. During his reign a severe earthquake rocked Dvin, during which Zacharias offered powerful prayers. It is said his prayers protected Dvin's church from damage. Zacharias was one of the main supporters of the Council of Shirakavan, in which he participated, and which was a council seeking unity with the Eastern Orthodox Church. Prior to convening the council, he exchanged cordial letters with Photios I of Constantinople. [1] [2] [3]
He died in the twenty-second year of his rule and was buried in Dvin's "cemetery of the holy fathers".
The Armenian Apostolic Church is the national church of Armenia. Part of Oriental Orthodoxy, it is one of the most ancient Christian institutions. The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion under the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century.
The Apostolic Autocephalous Orthodox Church of Georgia, commonly known as the Georgian Orthodox Church or the Orthodox Church of Georgia, is an autocephalous Eastern Orthodox church in full communion with the other churches of Eastern Orthodoxy. It is Georgia's dominant religious institution, and a majority of Georgian people are members. The Orthodox Church of Georgia is one of the oldest churches in the world. It asserts apostolic foundation, and that its historical roots can be traced to the early and late Christianization of Iberia and Colchis by Andrew the Apostle in the 1st century AD and by Saint Nino in the 4th century AD, respectively. As in similar autocephalous Eastern Orthodox Christian churches, the church's highest governing body is the holy synod of bishops. The church is headed by the Patriarch of All Georgia, Ilia II, who was elected in 1977.
Etchmiadzin Cathedral is the mother church of the Armenian Apostolic Church, located in the city dually known as Etchmiadzin (Ejmiatsin) and Vagharshapat, Armenia. It is usually considered the first cathedral built in ancient Armenia, and often regarded as the oldest cathedral in the world.
Ashot I was a king of Armenia who oversaw the beginning of Armenia's second golden age. He was the son of Smbat VIII the Confessor and was a member of the Bagratuni dynasty.
Dvin was a large commercial city and the capital of early medieval Armenia. It was situated north of the previous ancient capital of Armenia, the city of Artaxata, along the banks of the Metsamor River, 35 km to the south of modern Yerevan. It is claimed it was one of the largest cities east of Constantinople prior to its destruction by the Mongols in the 13th century, but with an overall area of approximately 1 km2, it was far smaller than many of the great cities of Asia.
Nerses IV the Gracious was Catholicos of Armenia from 1166 to 1173.
Vrej Nersessian was the Curator of the Christian Middle East Section at the British Library, London, from 1975 to 2012.
Bagratid Armenia was an independent Armenian state established by Ashot I of the Bagratuni dynasty in the early 880s following nearly two centuries of foreign domination of Greater Armenia under Arab Umayyad and Abbasid rule. With each of the two contemporary powers in the region—the Abbasids and Byzantines—too preoccupied to concentrate their forces on subjugating the region, and with the dissipation of several of the Armenian nakharar noble families, Ashot succeeded in asserting himself as the leading figure of a movement to dislodge the Arabs from Armenia.
Saint John the Baptist Church is an active church in the old area of Kond, Yerevan, Armenia. First, it was built on the height of Kond district, in 1710, in the place of a medieval church ruined as the result of a 1689 earthquake. It was built by a rich man, Melik Aghamal, living in Yerevan. Like the other medieval churches, this is a three-nave basilic church. The rectangular plan of the church includes the prayer-hall and the main altar on the eastern side, attached to which are the sacristies.
Holy Mother of God Cathedral of Avan is a ruined 6th-century church located in the Avan District of Yerevan, the capital of Armenia. It is the oldest surviving church inside Yerevan's city limits.
Khoren I Muradbekian was an Armenian Apostolic religious figure who served as Catholicos of All Armenians from 1932 until his murder in 1938. He previously served as locum tenens, between 1923 and 1932, in the latter years of and after the death of Catholicos Gevorg V, and bishop of Yerevan from 1910 to 1924.
Komitas I Aghtsetsi or Komitas I of Aghdznik was a Catholicos of Armenia and Supreme Patriarch as well as the bishop of Taron from 615 until his death in 628. He is known also as Komitas Shinogh, "The Builder" — an allusion to his significant patronage of building and restoration work He was instrumental in the realization of several architectural projects, among which were the complete renovation of the Cathedral at the Holy See of Etchmiadzin; the construction of the Church of St. Hripsime, which stands to this day on the site of an earlier edifice; and the building of the Church of St. Gregory in Dvin.
Khor Virap is an Armenian monastery located in the Ararat Plain in Armenia, near the border with Turkey, about 8 kilometres (5.0 mi) south of Artashat, Ararat Province, within the territory of ancient Artaxata. The monastery was host to a theological seminary and was the residence of the Armenian Catholicos.
Zakarid Armenia alternatively known as the Zakarid Period, describes a historical period in the Middle Ages during which the Armenian vassals of the Kingdom of Georgia were ruled by the Zakarid-Mkhargrzeli dynasty. The city of Ani was the capital of the princedom. The Zakarids were vassals to the Bagrationi dynasty in Georgia, but frequently acted independently and at times titled themselves as kings. In 1236, they fell under the rule of the Mongol Empire as a vassal state with local autonomy.
The First Council of Dvin was a church council held in 506 in the city of Dvin. It convened to discuss the Henotikon, a christological document issued by Byzantine emperor Zeno in an attempt to resolve theological disputes that had arisen from the Council of Chalcedon.
The Third Council of Dvin was a church council held in 607 in the city of Dvin.
The Second Council of Dvin was a church Synod or ecumenical Council held in 554 in the city of Dvin.
The Fourth Council of Dvin was a Church Council held in Dvin the ancient capital city of Armenia in 648. The council was presided over by Catholicos Nerses III of Ishkhantsi (641-661) and was attended by 17 participating bishops.
The Council of Shirakavan was a union council held between the Eastern Orthodox Church, the Armenian Apostolic Church, and the Syriac Jacobite Church from April to October 862 in the Armenian city of Shirakavan. The purpose of the council was to seek unity among these three Churches and to clarify the Christological positions upheld by the Armenian Apostolic Church and, to a lesser extent, by the Syriac Jacobite Church.
The Proshyan dynasty, also Khaghbakians or Xaghbakian-Proshians, was a family of the Armenian nobility, named after its founder Prince Prosh Khaghbakian. The dynasty was a vassal of Zakarid Armenia during the 13th–14th century CE, established as nakharar feudal lords as a reward for their military successes. Zakarid Armenia was itself vassal of the Kingdom of Georgia from 1201, effectively falling under Mongol control after 1236, while Georgian rule only remained nominal. The Proshyans were princes of Bjni, Garni, Geghard and Noravank. The family prospered as an ally of the Mongols, following the Mongol invasions of Armenia and Georgia, as did the Zakarians and Orbelians. Despite heavy Mongol taxes, they benefited from trade routes to China under the control of the Mongols, and built many magnificent churches and monasteries.