From top: Billy Craigie, Bert Williams, Ghillar Michael Anderson and Tony Coorey, first day of the Aboriginal Tent Embassy, January 1972; Police question protesters, January 1972, Bobbi Sykes and Gordon Briscoe, July 1972; January 2015; Australia Day 2010
Chicka Dixon said that he had attended a political rally in 1946 where the initial idea and inspiration for the Embassy was raised by Jack Patten, President and co-founder of the Aborigines Progressive Association. Patten had called for an Aboriginal mission station to be placed in front of Parliament House, where the eyes of the world could see the plight of the land's First Peoples.[1]
In 1967, Australians voted in an historic referendum to amend the Australian Constitution to allow the Commonwealth Government to include Aboriginal people in official population counts for constitutional purposes, and to be able to make separate laws for them; however, young urban Aboriginal people were not happy with progress since then. There had been many years of conservative governments in Australia, and during the 1960s there were also large protests against Australian involvement in the Vietnam War as well as against apartheid in South Africa. This energy was tapped into by Indigenous rights protesters.[2]
On 26 January 1972, Australia Day to some, known as Invasion Day to many Aboriginal people, then prime minister William McMahon issued a new policy relating to Aboriginal land use.[2] Under this new legislation by the Coalition government, which had refused to recognise Aboriginal land rights or native title in Australia, Indigenous people would be granted leases. They offered 50-year general-purpose leases for Aboriginal people which would be conditional upon their "intention and ability to make reasonable economic and social use of land", while reserving for the Crown rights to minerals and forestry.[3][4]
1972: establishment
Gough Whitlam speaking at the Embassy, 8 February 1972
On 26 January 1972, four Aboriginal men, Michael Anderson, Billy Craigie, Tony Coorey and Bertie Williams (son of singer Harry Williams;[5] later Kevin "Bert" Johnson[6]), arrived in Canberra from Sydney, to establish an Aboriginal Embassy by planting a beach umbrella on the lawn in front of Parliament House (now Old Parliament House).[7][8]
Williams suggested calling the tiny protest, at that point just a camp with a few placards, an embassy.[9] The term "embassy" was deliberately chosen to draw attention to the fact Aboriginal people had never ceded sovereignty, and that there had never been any kind of treaty process with the Crown; they were the only cultural group in Australia who did not have an embassy to represent them.[10] Dr Gary Foley later wrote in his 2014 book about the embassy that the term "tent embassy" was intended to serve as a reminder that Aboriginal people were living in substandard conditions, and treated "like aliens in their own land".[11]
On 6 February 1972 the Aboriginal Tent Embassy presented a list of demands to Parliament:[12][9][10]
Legal title and mining rights to all other presently existing Aboriginal reserve lands and settlements throughout Australia.
The preservation of all sacred sites throughout Australia.
Legal title and mining rights to areas in and around all Australian capital cities.
Compensation money for lands not returnable to take the form of a down-payment of A$6 billion and an annual percentage of the gross national income.
The beach umbrella was soon replaced by several tents and Aboriginal people, including activists such as Gary Foley, Isabel Coe, John Newfong, Chicka Dixon, and Gordon Briscoe,[10] and non-Indigenous supporters came from all parts of Australia to join the protest.[13] The occupiers were told by Kep Enderby that they were legally entitled to camp outside Parliament since it was Commonwealth land. Dixon said that he became the "Minister for Defence" and they all assigned themselves portfolios. They painted the gutter "No Parking – Aboriginal Staff Only", and then introduced the (Aboriginal) flag.[13] Support grew around the world too.[10]
In May 1972, with winter approaching, embassy spokesman Sammy Watson Jnr announced that it would be cutting down its staff to four people over winter. A new accounting system would be introduced, with their bookkeeping open to inspection. Any donations superfluous to the needs of running the embassy would be given to community projects. Watson and Gary Foley said that the aim of the embassy was "to develop awareness among urban Blacks, in particular, of Black nationalism, and to unite all Aborigines despite cultural or language difficulties in the fight for their rights". They also expressed solidarity with other oppressed groups, and class struggles. Michael Anderson resigned as High Commissioner for the embassy at this time as he wished to turn his attention to a voter registration among Aboriginal people in rural New South Wales.[14]
The demands were rejected, and following an amendment to the Trespass on Commonwealth Lands Ordinance 1932 (which made the occupation a squat which could then be evicted), police moved in without notice on 20 July 1972.[13] They removed the tents and arrested eight people.[15] Three days later, on 23 July, 200 activists returned to the site and were prevented from reoccupying it by 200 police,[13] who dismantled the embassy.[11] Chicka Dixon commented "we decided to fight the coppers, so we armed ourselves with little sticks". The police did not intervene, and after listening to speeches the crowd dispersed peacefully.[13] The clash was later described by Anderson as "a bloody battle", which caused 36 police to be taken to hospital and 18 protesters to be sent to jail.[11] A week later on 30 July, around 2000 people turned up, and the tents were re-erected afterwards removed by the protesters, in a peaceful demonstration.[16]
During the first six months of its life in 1972 the Embassy succeeded in uniting Aboriginal people throughout Australia in demanding uniform national land rights, and mobilised widespread non-Indigenous support for the cause.[17] Humour was used to engage ordinary Australians.[2] Other people associated with the Embassy demonstration in 1972 include Gary Williams, Sam Watson (aka Sammy Watson Jnr), Pearl Gibbs, Roberta Sykes, Alana Doolan, Cheryl Buchanan (later partner of poet and activist Lionel Fogarty, and mother of six children[17]), Pat Eatock, Kevin Gilbert, Denis Walker, and Shirley Smith ("Mum Shirl").[18]
Many of the main participants in the Embassy, including John Newfong, Cheryl Buchanan, Gary Foley and Michael Anderson, also produced Indigenous newspapers, which published alternative information from that found in mainstream newspapers.[19] The Embassy also began to attract attention in the international press such as The New York Times and BBC News, and comparisons were made with apartheid in South Africa. Some of the protesters in the Aboriginal rights movement had been involved in the Black theatre, and performed street theatre as well as being heard on the stage.[2]
The ACT Supreme Court ruled in September 1972 that the amendment to the Trespass on Commonwealth Lands Ordinance 1932 did not allow for the eviction of the Embassy. A Bill was quickly added to make the Ordinance retrospective, and the Embassy was evicted again the next day,[20] after it had been symbolically re-erected.[16]
1970s–1990s: temporary relocation
In October 1973, around 70 Aboriginal protesters staged a sit-in on the steps of Parliament House and the Tent Embassy was re-established. The sit-in ended when Labor Prime Minister Gough Whitlam agreed to meet with protesters.[12][16]
On 30 May 1974 the embassy was destroyed in a storm, but its contents were safeguarded by the Department of the Capital Territory, and it was re-established on 30 October by the Organisation of Aboriginal Unity (OAU), who staged a sit-in in at the Department of Aboriginal Affairs and on the steps of Parliament House and temporarily renamed it the Canberra Aboriginal Reserve. They charged Whitlam with forgetting his earlier promises. On 21 November the OAU said that the "mission" would remain on the Parliament House lawns until "The Department of Aboriginal Affairs was abolished; all reserves and land on which blacks were now living were handed back to them in full ownership; compensation for land lost was paid plus a percentage of the annual gross income; an Aboriginal commission was formed to handle Aboriginal affairs and distribute all funds; all budget submissions were met and approved in time to enable all black organisations to function at the requirement of the people".[21]
In February 1975 Aboriginal activist Charles Perkins negotiated the "temporary" removal of the Embassy with the Government, pending Government action on land rights. In December 1976 the embassy was dismantled after the passing of the Aboriginal Land Rights Act 1976 with bipartisan support by the Fraser government, having been introduced by the Whitlam government in mid-1975. The protest site was then relocated to various sites in Canberra until 1992. In March 1976, the Embassy was established in a house in the nearby suburb of Red Hill; however, this closed in 1977.[16] For a short period in 1979, the embassy was re-established by Lyall Munro Jnr, Cecil Patten, and Paul Coe, as the "National Aboriginal Government" on Capital Hill, site of the proposed new Parliament House.[22]
On the 20th anniversary of its founding in 1992, the Aboriginal Tent Embassy was re-established at the original site on the lawns of Old Parliament House. Despite being a continual source of controversy, with many calls for its removal, it has existed on the site since that time.[15]
In 1993, the ashes of the poet Kevin Gilbert, who had been involved in the early days, were buried at the site.[23]
The 30th anniversary was celebrated in January 2002, when at which time a group of Aboriginal elders, including Uncle Kevin Buzzacott, reclaimed the sacred totems of the kangaroo and emu (which come with cultural obligations) from the Australian Coat of Arms, which was put on public display in front of the ceremonial fire. Police were called, and Buzzacott was charged with "dishonestly appropriating a bronze coat of arms with the intention of permanently depriving the Commonwealth of its property". Buzzacott also made an unsuccessful attempt to charge the Australian Government with genocide, but this was turned down by the Attorney-General.[26]
There have been a number of suspicious fires at the site.[15] The most devastating fire took place in June 2003, when 31 years of records were lost.[27] Police again attempted to remove protesters from the site after this.[10]
Some elders of the local Ngunnawal people called for the eviction of the Tent Embassy in 2005, viewing it as an eyesore.[28]
Corroboree for Sovereignty, Aboriginal Tent Embassy, January 2010
In August 2005, the Federal Government (then the fourth term of the Howard government) announced a review into the Aboriginal Tent Embassy.[29] A non-Indigenous professional mediation firm, Mutual Mediations, was appointed by the Territories Minister, Jim Lloyd, to meet tent residents and Aboriginal leaders to develop a plan.[30][31] They reached a decision on the Embassy's future early in December 2005. The key recommendation was that there should be an "evolving concept of the tent embassy without permanent camping", with seven other main recommendations which, according to Gary Foley, were designed "to bring the anarchistic embassy site effectively under government control and direction", which "would be the total antithesis of the concept of the embassy and its significance to Indigenous communities Australia wide".[32]
2012: 40th anniversary
Aboriginal Tent Embassy, 2015
On Australia Day, 26 January 2012, the Embassy celebrated its fortieth anniversary. The National Congress of Australia's First Peoples planned a series of events over two days, to celebrate the struggle for Aboriginal land rights and the theatre of political protest.[13] The ACT Government helped to fund the event, which included coachloads of attendees coming from the country, and a Skype session with Gary Foley on stage. Ghillar Michael Anderson was the only one of the original four founders still alive at this time.[23]
What became known as the Australia Day 2012 protests occurred when Prime Minister Julia Gillard and Opposition Leader Tony Abbott went to the Lobby Restaurant, close to the embassy site. That morning Abbott had been asked whether he found the Embassy "still relevant" and he had replied "I think the Indigenous people of Australia can be very proud of the respect in which they are held by every Australian and, yes, I think a lot has changed since then and I think it probably is time to move on from that".[33]
These comments angered activists since they felt Abbott was proposing that the Embassy should be evicted. Gillard and Abbott were hastily escorted from the restaurant under the protection of police officers, and during the scramble Gillard lost one of her shoes, which was collected by protesters. At first the Embassy posted on its Facebook page that the shoe would be returned only in exchange for stolen land, but the shoe was later returned to her.[34][35][36][37][38]
2020s
In December 2021 and January 2022, "Sovereign Citizens" along with anti-vaxxers,[4] staged rival protests, and set fire to the door of Old Parliament House (now housing the Museum of Australian Democracy), causing more than $4 million worth of damage. Ngunnawal elder Aunty Matilda House-Williams, who was there when the embassy was founded in 1972, condemned the fire and said the protest did not represent the embassy or Canberran Indigenous people. Some of the outsiders have been charged.[9]
2022: 50th anniversary
On 26 January 2022, at 50 years old, the Tent Embassy has become the longest continuous protest for Indigenous land rights in the world. Organisers said that the week of the anniversary is a chance for First Nations people to "honour and mourn our past, celebrate our survival and strategise for the next 50 years".[8]
The day was marked by cultural events and speeches,[39] with a focus on reparatory justice and moving forward in the future.[40] Around 2,500 people, including Ngalan Gilbert, grandson of Kevin Gilbert, attended the main march which finished at the site of the Aboriginal Tent Embassy. At a separate event, a crowd was addressed by the only surviving member of the original embassy, Ghillar Michael Anderson, and early participant Cheryl Buchanan.[41] The film Ningla A-Na, a documentary film charting Black activism in South-East Australia made in 1972, was screened at the event.[11]
At the time, the Tent Embassy focused international attention on injustices in Australia, which had gone largely unnoticed hitherto.[2]
According to Australian scholar Lynda-June Coe, who is a niece of two of the co-founders, the Aboriginal activist movement traces its origins back to Aboriginal warriors who resisted European colonisation during the frontier wars. Coe also stated that the Tent Embassy serves as a symbol which extends back to the arrival of the First Fleet in 1788, as Aboriginal Australians never signed a treaty with European colonists nor ceded any of their land; reflecting on the five decades of the Tent Embassy's existence, Coe argued that the aims of the Aboriginal activist movement as they were formulated in the 1970s are still relevant to young Aboriginal people today.[8]
It's a powerful symbol that has left a legacy to remind all Australians that it took four men sitting under an umbrella to heighten an awareness of many of the challenges that exist within the Aboriginal communities across the geographic diversity of this nation.
Federal MP Linda Burney said on the 50th anniversary that it was just as relevant now as it had ever been:[4]
...it still says something very powerful to the Australian public, and that is that Aboriginal Australia has been here for a very long time, and will continue to be here into the future... it's a symbol that has come to represent to me personally, the struggle, the political struggle, in particular, of Aboriginal Australia.
Other Aboriginal tent embassies
In 2012, there were six other tent embassies dotted around the nation.[51]
Australian Indigenous sovereignty, also recently termed Blak sovereignty, encompasses the various rights claimed by Aboriginal and Torres Strait Islander peoples within Australia. Such rights are said to derive from Indigenous peoples' occupation and ownership of Australia prior to colonisation and through their continuing spiritual connection to land. Indigenous sovereignty is not recognised in the Australian Constitution or under Australian law.
The Australian Aboriginal Flag is the official flag of Aboriginal Australians. It was granted official status in 1995 under the Flags Act 1953, together with the Torres Strait Islander Flag, in recognition of their status as Indigenous peoples of Australia. The two flags are often flown together with the Australian National Flag.
The Block is a colloquial but universally applied name given to a residential block of social housing in the suburb of Redfern, Sydney, bound by Eveleigh, Caroline, Louis and Vine Streets. Beginning in 1973, houses on this block were purchased over a period of 30 years by the Aboriginal Housing Company (AHC) for use as a project in Aboriginal-managed housing.
Old Parliament House, formerly known as the Provisional Parliament House, was the seat of the Parliament of Australia from 1927 to 1988. The building began operation on 9 May 1927 after Parliament's relocation from Melbourne to the new capital, Canberra. In 1988, the Commonwealth Parliament transferred to the new Parliament House on Capital Hill. It also serves as a venue for temporary exhibitions, lectures and concerts. Old Parliament House is, looking across Lake Burley Griffin, situated in front of Parliament House and in line with the Australian War Memorial.
Gary Edward Foley is an Aboriginal Australian activist of the Gumbaynggirr people, academic, writer and actor. He is best known for his role in establishing the Aboriginal Tent Embassy in Canberra in 1972 and for establishing an Aboriginal Legal Service in Redfern in the 1970s. He also co-wrote and acted in the first Indigenous Australian stage production, Basically Black.
John Newfong was an Aboriginal Australian journalist and writer. A descendant of the Ngugi people of Moreton Bay, he was the first Aboriginal person to be employed as a journalist in the mainstream print media in Australia.
Camp Sovereignty is the name given to an Indigenous Australian protest movement established to publicise the "Black GST" political group. The "GST" reflects the group's aims of ending genocide, acknowledging sovereignty and securing a peace treaty.
Paul Coe, a Wiradjuri man born at Erambie Mission in Cowra, is an Australian Aboriginal activist. He is known for his advocacy of Aboriginal rights, with involvement in the publicity drive for the 1967 referendum, and the establishment of the Aboriginal Tent Embassy in 1972.
Kevin Buzzacott, often referred to as Uncle Kev, was an Aboriginal Australian rights campaigner and elder of the Arabunna nation in northern South Australia. He campaigned widely for cultural recognition, justice, and land rights for Aboriginal people. He initiated and led numerous campaigns, including against uranium mining at Olympic Dam mine on Kokatha land and the exploitation of the water from the Great Artesian Basin. He also published a collections of poetry, which included the content of his keynote address at a 1998 conference.
The National Black Theatre (NBT) was a theatre company run by a small group of Aboriginal people based in the Sydney suburb of Redfern which operated from 1972 to 1977. The original concept for the theatre grew out of political struggles, especially the land rights demonstrations, which at the time were being organised by the Black Moratorium Committee. The centre held workshops in modern dancing, tribal dancing, writing for theatre, karate and photography, and provided a venue for new Aboriginal drama. It also ran drama classes under Brian Syron, whose students included Jack Davis, Freddie Reynolds, Maureen Watson, Lillian Crombie, and Hyllus Maris.
The Ngambri, also known as Kamberri, are an Aboriginal clan or group who claim traditional ownership of the Australian Capital Territory area, but their connection to the land is contested. One reason for this is that Canberra, where Ngambri claims are made, lay close to the tribal boundaries that separated the Ngarigo from the Ngunnawal people. Other reasons are the dislocation of Aboriginal populations and intertribal marriage and interracial relationships following European settlement, leading to a high proportion of people identifying themselves as Indigenous Australians, but not knowing their traditional origins. As of April 2023 the ACT Government does not recognise Ngambri people as traditional owners of the ACT, listing only the Ngunnawal people as traditional custodians of the land, but has promised a review of their Indigenous protocol following a Supreme Court challenge by Ngambri families in July 2022.
Matilda Williams House was born in 1945 on the Erambie Aboriginal Reserve at Cowra, New South Wales (NSW), and raised in her grandfather’s house at Hollywood Aboriginal Reserve in Yass, NSW. When she was 12, House spent a year in Parramatta Girls' Home. House was one of ten children.
Indigenous land rights in Australia, also known as Aboriginal land rights in Australia, are the rights and interests in land of Aboriginal and Torres Strait Islander people in Australia; the term may also include the struggle for those rights. Connection to the land and waters is vital in Australian Aboriginal culture and to that of Torres Strait Islander people, and there has been a long battle to gain legal and moral recognition of ownership of the lands and waters occupied by the many peoples prior to colonisation of Australia starting in 1788, and the annexation of the Torres Strait Islands by the colony of Queensland in the 1870s.
The Australia Day Protests of 2012 began with a commemoration at the Aboriginal Tent Embassy in Canberra to mark its 40th anniversary and culminated in a security scare which saw the Prime Minister and Opposition Leader of Australia escorted from a nearby Canberra venue amidst rowdy protesters. The protesters had been advised of the leaders' whereabouts and misinformed of a statement by the opposition leader in relation to the Tent Embassy by a union official who had received information about Abbott's statement and whereabouts from the prime minister's office.
Jenny Munro is an Australian Wiradjuri elder and a prominent activist for the rights of Indigenous Australians. She has been at the forefront of the fight for Aboriginal housing at The Block in Sydney and started the Redfern Aboriginal Tent Embassy. She is the sister of activists Isabel Coe and Paul Coe.
June Patricia "Pat" Eatock was an Australian indigenous activist and academic.
The Australian Hall is a heritage-listed community building located at 150–152 Elizabeth Street, in the Sydney central business district, in the City of Sydney local government area of New South Wales, Australia. It was the site of the Day of Mourning protests by Aboriginal Australians on 26 January 1938. It was also known as the Cyprus–Hellene Club until 1998. The property is owned by the Indigenous Land Corporation, a statutory corporation of the Australian Government. It was added to the Australian National Heritage List on 20 May 2008 and was added to the New South Wales State Heritage Register on 2 April 1999.
Ghillar Michael Anderson, or Michael Ghillar Anderson, is a Euahlayi Elder and activist from Goodooga, New South Wales, in Australia.
Lyall Thomas Munro Jnr is an Aboriginal Australian elder, a former activist and member of many organisations serving Aboriginal Australians. He is known as a local leader in the town of Moree, New South Wales. he is the son of Lyall Munro Snr, and the husband of Jenny Munro.
↑ Pen, Justin (6 July 2014). "'The long haul'". Honi Soit. The Redfern Tent Embassy is not just fighting for affordable housing, but Aboriginal autonomy and self-determination.
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