When the Italian section of the International Workingman's Association was formed in 1869, new and more famous (or infamous) anarchists began appearing on the scene, notable individuals include Carlo Cafiero and Errico Malatesta. Within the Italian section of the IWMA, the ideas of anarchist communism as a clear, cohesive movement were formed. At an 1876 conference in Florence, the Italian section of the International Workingman's Association declared the principles of Anarchist-Communism, proclaiming:
The Italian Federation considers the collective property of the products of labour as the necessary complement to the collectivist programme, the aid of all for the satisfaction of the needs of each being the only rule of production and consumption which corresponds to the principle of solidarity. The federal congress at Florence has eloquently demonstrated the opinion of the Italian International on this point...
It was also in Italy that early Anarchist attempts at revolution began. Bakunin was involved in an insurrection taking place in Florence in 1869[4] and in the failed 1874 Bologna insurrection. In 1877, Errico Malatesta, Carlo Cafiero, and Costa began an attempt at revolution in Italy with the Banda del Matese. They liberated two villages in Campania before being put down by the military.[4]
Italian Anarchism was first materialized in the Italian section of the First International. The popularity of the IWA skyrocketed with the Paris Commune. Because of limited knowledge of the actual events taking place, many militants had utopian visions of the nature of the Commune, leading to popularity of Anarchist and other Socialist ideas.[5] The radical republican Giuseppe Mazzini condemned the Commune because it represented everything he hated: class struggle, mass violence, atheism, and materialism. Mazzini's condemnation helped to increase the defection of many republicans to the ranks of the IWA.[6]
As the split between Marx and Bakunin became more prominent, the Italian section of the IWA primarily took the side of Bakunin against the authoritarian behaviour of Marx's General Council. Bakunin's defence of the Paris Commune against the attacks of Mazzini and Marx and Engels's incompetence in challenging them led to Bakuninism becoming the prominent strain of thought in the Italian IWA. In 1872, Bakunin, and Cafiero helped to organize a national federation of Italian IWA sections. All the delegates at the founding congress excluding Carlo Terzaghi (a police spy) and two Garibaldian socialists, were Anarchists.[7]
Errico Malatesta was an important Italiananarchist. He wrote and edited a number of radical newspapers and was also a friend of Mikhail Bakunin. Partly via his enthusiasm for the Paris Commune and partly via his friendship with Carmelo Palladino, he joined the Naples section of the International Workingmen's Association that same year, as well as teaching himself to be a mechanic and electrician. In 1872 he met Mikhail Bakunin, with whom he participated in the International's St. Imier Congress. For the next four years, Malatesta helped spread Internationalist propaganda in Italy; he was imprisoned twice for these activities.
In April 1877, Malatesta, Carlo Cafiero, the RussianStepniak and about 30 others started an insurrection in the province of Benevento, taking the villages of Letino and Gallo without a struggle. The revolutionaries burned tax registers and declared the end of the King's reign, and were met with enthusiasm: even a local priest showed his support.
In Florence he founded the weekly anarchist paper La Questione Sociale (The Social Question) in which his most popular pamphlet, Fra Contadini (Among Farmers), first appeared. He lived in Buenos Aires from 1885, where he resumed publication of La Questione Sociale, and was involved in the founding of the first militant workers' union in Argentina, the Bakers Union, and left an anarchist impression in the workers' movements there for years to come.
After the First World War, Malatesta eventually returned to Italy for the final time. Two years after his return, in 1921, the Italian government imprisoned him, again, although he was released two months before the fascists came to power. From 1924 until 1926, when Benito Mussolini silenced all independent press, Malatesta published the journal Pensiero e Volontà, although he was harassed and the journal suffered from government censorship. He was to spend his remaining years leading a relatively quiet life, earning a living as an electrician. After years of suffering from a weak respiratory system and regular bronchial attacks, he developed bronchial pneumonia from which he died after a few weeks, despite being given 1500 litres of oxygen in his last five hours. He died on Friday, 22 July 1932.
The Unione Anarchica Italiana and the biennio rosso
In the Italian events known as the biennio rosso the anarcho-syndicalist trade union Unione Sindacale Italiana "grew to 800,000 members and the influence of the Italian Anarchist Union (20,000 members plus Umanita Nova, its daily paper) grew accordingly ... Anarchists were the first to suggest occupying workplaces."[8]
Renzo Novatore was an important individualist anarchist who collaborated in numerous anarchist journals and participated in futurism avant-garde currents. Novatore collaborated in the individualist anarchist journal Iconoclasta! alongside the young stirneristillegalistBruno Filippi[9] Novatore belonged to the leftist section of the avant-garde movement of Futurism[10] alongside other individualist anarcho-futurists such as Dante Carnesecchi, Leda Rafanelli, Auro d'Arcola, and Giovanni Governato.
Pietro Bruzzi published the journal L'Individualista in the 1920s alongside Ugo Fedeli and Francesco Ghezzi but who fell to fascist forces later.[11] Pietro Bruzzi also collaborated with the Italian American individualist anarchist publication Eresia of New York City edited by Enrico Arrigoni.
When the war ended, USI peaked in numbers (it was during this time that it joined the IWA, becoming known as the USI-AIT). It became a major opponent of Benito Mussolini and the Fascist regime, fighting street battles with the Blackshirts – culminating in the August 1922 riots of Parma, when the USI-AIT faced Italo Balbo and his Arditi.
In the immediate postwar years there existed failed attempts at a resurgence of anarchosyndicalism.[3]
Inside the FAI a tendency grouped as (GAAP – Anarchist Groups of Proletarian Action) led by Pier Carlo Masini was founded which "proposed a Libertarian Party with an anarchist theory and practice adapted to the new economic, political and social reality of post-war Italy, with an internationalist outlook and effective presence in the workplaces...The GAAP allied themselves with a similar development within the French Anarchist movement, the Federation Communiste Libertaire, whose leading light was Georges Fontenis."[15]
In the IX Congress of the Italian Anarchist Federation in Carrara, 1965 a group decided to split off from this organization and creates the Gruppi di Iniziativa Anarchica which was mostly composed of individualist anarchists who disagreed with important aspects of the "Associative Pact" and was critical of anarcho-syndicalism.[3] The GIA published the bi-weekly L'Internazionale. Another group split off from the Anarchist Federation and regrouped as Gruppi Anarchici Federati.[3] The GAF later started publishing Interrogations and A Rivista Anarchica.
In the late sixties a new generation of young people created various informal anarchist groups and projects outside of the original formal organizations of the Italian Anarchist Federation and the Unione Sindacale Italiana.[17] On 12 December 1969, a bomb went off at the Piazza Fontana in Milan that killed 17 people and injured 88.[18]Giuseppe Pinelli, an Italian railroad worker and anarchist, was picked up, along with other anarchists, for questioning regarding the attack.[19] Just before midnight on 15 December 1969, Pinelli was seen to fall to his death from a fourth floor window of the Milan police station.[20] Most commentators now agree the bomb was placed by neofascist activists as part of a plot inspired by sections of the secret services.[21][22] Later, in the Years of Lead, the trend of anarchism was violently repressed, while it survived throughout and continued to exist.[17]
In the early seventies, a platformist tendency emerged within the Italian Anarchist Federation which argued for more strategic coherence and social insertion in the workers' movement while rejecting the synthesist "Associative Pact" of Malatesta which the FAI adhered to. These groups started organizing themselves outside the FAI in organizations such as O.R.A. from Liguria which organized a Congress attended by 250 delegates of grupos from 60 locations. This movement was influential in the autonomia movements of the seventies. They published Fronte Libertario della lotta di classe in Bologna and Comunismo libertario from Modena.[3]
A group of anonymous twenty-first century Marxists and Anarchists - mostly born between 2000 and 2004, united in an instagram group created between 2018-19, stemming from the page of one of them called "SOVIET UNION FACTS" (Unione Sovietica Fatti) later renamed "UNION SOVIETICA FATTI - DEATH SQUAD" which initially did not focus on necessarily serious bases, but which over time developed into a theoretical youth group, among the first in Italy to be so profound in research and interest in "the criticism of everything that exists", moving over time more and more towards a more Marxist lens. Over time this anonymous group will often change its name and as it becomes increasingly radical and serious, it stabilizes in the nomenclature identity - still like this - "Cybercollective" (Cybercollettivo), in the year 2023. However, it will reach its peak towards the end of the same year, around December, with the birth of his telegram channel called "Articles of the Cybercollective" (Articoli del Cybercollettivo). Furthermore, many of the members, who already initially maintained their presence in their real organizations of which they were part, will depart from the fluid and materialistic theoretical apparatus as well as confrontation of the digital group to produce a series of "entry" infiltrations, in order to radicalize the various movements. We actually have the beginning of such operations as early as 2019, but these will often be unsuccessful due to the young age of these, and above all the paternalism of many in real organizations, but over time, especially once the respective universities have started, some will bring such infiltration at militant levels, so much so that we still need to discuss the various strategies to be adopted in dealing with current youth collective groups, especially in Bologna, and take positions with caution that spur criticism and radicalization of the aforementioned.
In 2022, Alfredo Cospito began a hunger strike to protest against his incarceration under the Article 41-bis prison regime. By February 2023, this protest had generated a debate in Italy about the revival of the anarchist movement. Bomb threats were made against a newspaper in Bologna and bullets were sent to another newspaper and to prosecutor general Francesco Saluzzo. Solidarity attacks against Italian diplomatic offices were made by anarchists in Argentina, Bolivia, Brazil, Chile, Germany, Greece, Netherlands, Portugal, Spain and Switzerland.[23][24] Cospito stopped his hunger strike in April 2023 after his compulsory life sentence was ruled unconstitutional. He had lost 50kg.[25]
Timeline
1865: Foundation of the International Revolutionary Brotherhood.
1970: The Barracks anarchists incident occurs, in which 5 young anarchists are killed in a car crash after uncovering documents linking the Italian state with Italian fascists.
↑ "When clashes with the Communist Party broke out, his house, where he lived with other anarchists, was attacked on 4th May 1937. They were all labelled "counter-revolutionaries", disarmed, deprived of their papers and forbidden to go out into the street. There was still shooting in the streets when, on 5th May 1937, news arrived from Italy of Antonio Gramsci's death in a fascist prison...Leaving Radio Barcelona, Berneri set off for the Plaça de la Generalitat, where some Stalinists shouted after him. Before he could turn and look, they opened fire with machine guns, and left his dead body there on the street.""Berneri, Luigi Camillo, 1897-1937" at libcom.comArchived 30 March 2013 at the Wayback Machine
↑ "Spain: Return to "normalization" in Barcelona. The Republican government had sent troops to take over the telephone exchange on May 3, pitting the anarchists & Poumists on one side against the Republican government & the Stalinist Communist Party on the other, in pitched street battles, resulting in 500 anarchists killed. Squads of Communist Party members took to the streets on May 6 to assassinate leading anarchists. Today, among those found murdered, was the Italian anarchist Camillo Berneri""Camillo Berneri" at The Anarchist Encyclopedia: A Gallery of Saints & Sinners ...Archived 19 February 2006 at the Wayback Machine
↑ Dee, E. T. C.; Portelli, Stefano (10 February 2023). "Cruel and Usual Punishment". LRB Blog. Archived from the original on 19 March 2023. Retrieved 27 April 2023.
Buttà, Fausto (September 4, 2015). Living Like Nomads: The Milanese Anarchist Movement Before Fascism. Cambridge Scholars Publishing. ISBN978-1-4438-8159-3.
Individualist anarchism is the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions, and ideological systems. Although usually contrasted with social anarchism, both individualist and social anarchism have influenced each other. Mutualism, an economic theory sometimes considered a synthesis of communism and property, has been considered individualist anarchism and other times part of social anarchism. Many anarcho-communists regard themselves as radical individualists, seeing anarcho-communism as the best social system for the realization of individual freedom. Some anarcho-capitalists claim anarcho-capitalism is part of the individualist anarchist tradition, while others disagree and claim individualist anarchism is only part of the socialist movement and part of the libertarian socialist tradition. Economically, while European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types, most American individualist anarchists of the 19th century advocated mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics. Individualist anarchists are opposed to property that violates the entitlement theory of justice, that is, gives privilege due to unjust acquisition or exchange, and thus is exploitative, seeking to "destroy the tyranny of capital, — that is, of property" by mutual credit.
Anarchist communism is a political philosophy and anarchist school of thought that advocates communism. It calls for the abolition of private property but retention of personal property and collectively-owned items, goods, and services. It supports social ownership of property and the distribution of resources "From each according to his ability, to each according to his needs".
Anarcho-syndicalism is a political philosophy and anarchist school of thought that views revolutionary industrial unionism or syndicalism as a method for workers in capitalist society to gain control of an economy and thus control influence in broader society. The goal of syndicalism is to abolish the wage system, regarding it as wage slavery. Anarcho-syndicalist theory generally focuses on the labour movement. Reflecting the anarchist philosophy from which it draws its primary inspiration, anarcho-syndicalism is centred on the idea that power corrupts and that any hierarchy that cannot be ethically justified must be dismantled.
Errico Malatesta was an Italian anarchist propagandist and revolutionary socialist. He edited several radical newspapers and spent much of his life exiled and imprisoned, having been jailed and expelled from Italy, Britain, France, and Switzerland. Originally a supporter of insurrectionary propaganda by deed, Malatesta later advocated for syndicalism. His exiles included five years in Europe and 12 years in Argentina. Malatesta participated in actions including an 1895 Spanish revolt and a Belgian general strike. He toured the United States, giving lectures and founding the influential anarchist journal La Questione Sociale. After World War I, he returned to Italy where his Umanità Nova had some popularity before its closure under the rise of Mussolini.
The International Workers' Association – Asociación Internacional de los Trabajadores (IWA–AIT) is an international federation of anarcho-syndicalist labor unions and initiatives.
According to different scholars, the history of anarchism either goes back to ancient and prehistoric ideologies and social structures, or begins in the 19th century as a formal movement. As scholars and anarchist philosophers have held a range of views on what anarchism means, it is difficult to outline its history unambiguously. Some feel anarchism is a distinct, well-defined movement stemming from 19th-century class conflict, while others identify anarchist traits long before the earliest civilisations existed.
Carlo Cafiero was an Italian anarchist that led the Italian section of the International Workingmen's Association (IWA). An early leader of the Marxist and anarchist communist movements in Italy, he was a key influence in the development of both currents.
The Anarchist International of St. Imier was an international workers' organization formed in 1872 after the split in the First International between the anarchists and the Marxists. This followed the 'expulsions' of Mikhail Bakunin and James Guillaume from the First International at the Hague Congress. It attracted some affiliates of the First International, repudiated the Hague resolutions, and adopted a Bakuninist programme, and lasted until 1877.
The Biennio Rosso was a two-year period, between 1919 and 1920, of intense social conflict in Italy, following the First World War. The revolutionary period was followed by the violent reaction of the fascist blackshirts militia and eventually by the March on Rome of Benito Mussolini in 1922.
Abele Rizieri Ferrari, better known by the pen name Renzo Novatore, was an Italian individualist anarchist, illegalist and anti-fascist poet, philosopher and militant, now mostly known for his posthumously published book Toward the Creative Nothing and associated with ultra-modernist trends of futurism. His thought was influenced by Max Stirner, Friedrich Nietzsche, Georges Palante, Oscar Wilde, Henrik Ibsen, Arthur Schopenhauer and Charles Baudelaire.
Unione Sindacale Italiana was an Italian anarcho-syndicalist trade union. It was the Italian section of the International Workers' Association, and the name of USI was also abbreviated as USI-AIT.
Anarchism in France can trace its roots to thinker Pierre-Joseph Proudhon, who grew up during the Restoration and was the first self-described anarchist. French anarchists fought in the Spanish Civil War as volunteers in the International Brigades. According to journalist Brian Doherty, "The number of people who subscribed to the anarchist movement's many publications was in the tens of thousands in France alone."
Umanità Nova is an Italian anarchist newspaper founded in 1920.
The following outline is provided as an overview of and topical guide to anarchism:
The Italian Anarchist Federation is an Italian anarchist federation of autonomous anarchist groups all over Italy. The Italian Anarchist Federation was founded in 1945 in Carrara. It adopted an "Associative Pact" and the "Anarchist Program" of Errico Malatesta. It decided to publish the weekly Umanità Nova, retaking the name of the journal published by Errico Malatesta.
The Italian Anarchist Communist Union, or Italian Anarchist Union, was an Italian political organization founded in Florence in 1919. It played an important role during the unrest of the Red Biennium, before it was suppressed by the fascist regime in 1926.
Anarchism in Romania developed in the 1880s within the larger Romanian socialist movement and it had a small following throughout all the existence of the Kingdom of Romania. Social anarchism was initially propagated by the Revista Ideei during the time of the Old Kingdom, but following the rise of Bolshevism, socialist tendencies were sidelined in favor of individualism and vegetarianism, which were the predominant anarchist tendencies in Romania during the 1920s and 1930s.
Insurrectionary anarchism is a revolutionary theory and tendency within the anarchist movement that emphasizes insurrection as a revolutionary practice. It is critical of formal organizations such as labor unions and federations that are based on a political program and periodic congresses. Instead, insurrectionary anarchists advocate informal organization and small affinity group based organization. Insurrectionary anarchists put value in attack, permanent class conflict and a refusal to negotiate or compromise with class enemies.
Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is an anarchist school of thought that advocates the abolition of both the state and private ownership of the means of production. In their place, it envisions both the collective ownership of the means of production and the entitlement of workers to the fruits of their own labour, which would be ensured by a societal pact between individuals and collectives. Collectivists considered trade unions to be the means through which to bring about collectivism through a social revolution, where they would form the nucleus for a post-capitalist society.
Unione Sindacale Italiana - Confederation International de los Trabajadores is an anarcho-syndicalist trade union. It was the Italian section of the International Workers' Association (IWA) until it left it in 2018 and established the International Workers' Confederation (CIT)
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