Ulpiana was an ancient Roman city located in what is today Kosovo. It was also named Justiniana Secunda. Ulpiana is situated in the municipality of Gračanica, 12km to the southeast of Pristina. The Minicipium Ulpiana - Iustiniana Secunda was proclaimed archaeological park under permanent protection of Kosovo by the Kosova Council for Cultural Heritage in 2016. The Archaeological Park has a surface of 161.10 hectares and a surrounding protection zone of 96.23 hectares. Ulpiana was among the largest settlements in the Balkans of the late antiquity.
The Fadil Vokrri Stadium, previously known as Prishtina City Stadium, is a multi-purpose stadium in Prishtina, Kosovo, which is used mostly for football matches and is the home ground of FC Prishtina and Kosovo national football team. The stadium has a capacity of 13,980.
Pristina is the capital and largest city of Kosovo. It is the administrative center of the eponymous municipality and district.
Mark Krasniqi was an Kosovar Albanian ethnographist, publicist, writer and translator who did most of his work while residing in Yugoslavia.
Tourism in Kosovo is characterized by archaeological heritage from Illyrian, Dardanian, Roman, Byzantine, Serbian and Ottoman times, traditional Albanian and Serbian cuisine, architecture, religious heritage, traditions, and natural landscapes. Kosovo is situated in south-eastern Europe. With its central position in the Balkans, it serves as a link in the connection between central and south Europe, the Adriatic Sea, and Black Sea.
Archaeology of Kosovo as a field of study and research was started in the second half of the 20th century. Kosovo's field of archaeology has developed in tandem with the historical study, studies of ancient authors' sources, classic philological studies, theological data research, topographic studies and ground survey, analysis of toponyms, deciphering of epigraphic and historiographic data. First data about antique monuments in Kosovo, were documented from the end of the 19th until the beginning of the Second World War, a time period when Kosovo was visited by researchers, guides, and archaeologists such as: Evans, Boue, Hahn, Kanitz, Tomaschek, Domaschevski, Arpad, Vulic, Jirecek, Patsch, Domenico Mustilli, etc.
Kosovo is a partially recognized state and disputed territory located in the Balkan Peninsula in Southeastern Europe. The majority of Kosovars are ethnically Albanian. Kosovo has an expansive cultural heritage, including monuments, clothing items, museums, and traditional food.
The Roman heritage sites in Kosovo represent a multitude of monuments of material and spiritual culture, which reflect the Roman period in this region. Among them, a special place is occupied by those that represent the development of art, such as the plastic monuments that are more frequent, and at the same time occupy an important place, because with the presentation of figures in relief and with numerous inscriptions they speak to us enough for this period.
Monuments of Kosovo comprise all the monuments that are located in Kosovo.
Part of a series of articles upon Archaeology of Kosovo
The Bazaar of Prishtina, Kosovo, was the core merchandising center of the Old Prishtina since the 15th century, when it was built. It played a significant role in the physical, economic, and social development of Pristina. The Old Bazaar was destroyed during the 1950s and 1960s, following the modernization slogan of "Destroy the old, build the new". In its place, buildings of Kosovo Assembly, Municipality of Prishtina, PTT, and Brotherhood and Unity socialist square were built. Nowadays, instead of PTT building resides the Government of Kosovo building. Only few historical buildings, such as the Bazaar Mosque and ruins of the Bazaar Hammam have remained from the Bazaar complex. Since then, Prishtina has lost part of its identity, and its cultural heritage has been scattered.
The Great Hammam of Pristina is an Ottoman-era monument in Pristina, Kosovo. It was built in the 15th century and was part of the Imperial Mosque. During the summer and spring, it was used as a meeting place. Considered one of the most important buildings of the cultural and historical heritage, the Great Hammam of Pristina was in poor condition through the years until the approval of its restoration.
Kosovo does not have an official religion. Like the rest of the country, the majority of Pristina's population consider themselves to be Muslim. However, religious practices may tend to be liberal. Many do fast for Ramadan and praying is widely practiced.
As the capital city of Kosovo, Pristina is the heart of the cultural and artistic development of all Albanians that live in Kosovo. The department of cultural affairs is just one of the segments that arranges the cultural events, which make Pristina one of the cities with the most emphasized cultural and artistic traditions.
Historical monuments in Pristina are made up of 21 monuments out of a total of 426 protected monuments all over Kosovo. A large number of these monuments date back to the Byzantine and Ottoman periods. Since 1945, the Yugoslav authorities followed the idea of constructing a modern Pristina by relying in the urban development motto “destroy the old, build the new” and this resulted with major changes in the structure of the buildings, their function and their surrounding environment. However, numerous types of monuments have been preserved, including four mosques, a restored orthodox church, an Ottoman bath, a public fountain, a clock tower, several traditional houses as well as European-influenced architecture buildings such as the Museum of Kosovo. These symbolize the historical and cultural character of Pristina as it was developed throughout centuries in the spirit of conquering empires.
Tourism in Pristina attracted 36,186 foreign visitors in 2012, which represents 74.2% of all visitors that visited Kosovo during that year. Foreign visitors mostly come from countries like Albania, Turkey, Germany, United States, Slovenia and North Macedonia, but also from other countries. Some of the most visited places in Pristina are Batllava Lake and Gadime Marble Cave, which are also among the most visited places in Kosovo.
Kosovo Museum is the national museum of Kosovo, located in the city of Pristina. Established by Yugoslav authorities in 1949, this is the largest museum in Kosovo. It is situated in a 1889 Austro-Hungarian-style building, formerly used as the high military command headquarters.
The architectural heritage of the Kosovo Albanians during Yugoslav rule was shown institutionalised disregard for decades prior to outright conflict at the end of the 20th century. Numerous Albanian cultural sites in Kosovo were destroyed during the period of Yugoslav rule and especially the Kosovo conflict (1998-1999) which constituted a war crime violating the Hague and Geneva Conventions. In all, 225 out of 600 mosques in Kosovo were damaged, vandalised, or destroyed alongside other Islamic architecture during the conflict. Additionally 500 Albanian owned kulla dwellings and three out of four well-preserved Ottoman period urban centres located in Kosovo cities were badly damaged resulting in great loss of traditional architecture. Kosovo's public libraries, of which 65 out of 183 were completely destroyed, amounted to a loss of 900,588 volumes, while Islamic libraries sustained damage or destruction resulting in the loss of rare books, manuscripts and other collections of literature. Archives belonging to the Islamic Community of Kosovo, records spanning 500 years, were also destroyed. During the war, Islamic architectural heritage posed for Yugoslav Serb paramilitary and military forces as Albanian patrimony with destruction of non-Serbian architectural heritage being a methodical and planned component of ethnic cleansing in Kosovo.
Kosovo during the First World War was initially, for about a year, completely filled with Serbian military forces, which retreated towards Albania to continue further to Corfu. After the occupation of the territories by Austria-Hungary, Germany, and Bulgaria as allies in the First World War, the occupied territories were divided. The years 1915–1918 in the occupied Bulgarian zone are considered the most tragic years of poverty and hunger for the population of this part of Kosovo. The lack of bread was felt not only because of the drought, but also because the invaders confiscated the people's grain. Unlike the Bulgarian occupation zone, the Austro-Hungarians pursued a policy aimed at benefiting the general populace. They began to disregard some national rights, which for Albanians had vital value.
