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Asarama | |
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City | |
  Asarama | |
| Coordinates: 4°31′42″N7°26′35″E / 4.52833°N 7.44306°E | |
| Country | Nigeria |
| State | Rivers State |
| LGA | Andoni |
| Elevation | 9 m (30 ft) |
Asarama is a riverine city in Andoni, Rivers State, Nigeria. It borders Bori to the north, Nkoro to the east, Ngo to the south, and Bonny and the Kalabari Kingdom to the west.
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Asarama is a city located in Rivers State, southern Nigeria. It is one of the largest and most populated cities in the Andoni Local Government Area.
Asarama was formed from an amalgamation of many villages, including Egwebe (the largest and most populated), Egwe-Aja, Egwe-Ewaye (from which Asuk Royal House emanates), Egwe-Idake, Egwe-Esu, Egwe-Asuk-Okpong, and Ikpak. Other villages include Iyong-Orong, Asarama-Ija, Iwoma-Asarama, Asalakiri, Agbaokwan-Asarama 1 to 15, Uja-Ama, and Asarama-Toru. The Egwebe village square is in the heart of Asalakiri. However, since these villages have over a thousand years of ongoing mutual relationships, they cannot be differentiated. Asuk Royal House in Egwe-Ewaya (Ewaye, for short) is the only House that produces the King.[ citation needed ] Others do contribute when it comes to religious, socio-cultural, and war activities.
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The Andoni resides in present-day Rivers and Awka-Ibom States. Based on the evidence from traditional history, the Andoni are descended from Ayama, the Son of Tara (Tarakiri), who was left with Kala-Okun at Igbedi creek. The migrating ancestors are mentioned as Asara or Asa founder of Asarama, Ifop, Edeh or Edabiri , Alama, and Abah, to name a few. They left Igbedi creek area at an early stage, taking with them the title \"Indo Oru\" which they remembered and gave to their priest rulers. The title \"Indo Oru\" was subsequently corrupted to \"Ando Oru\," and then during their sojourn, this term was altered to \"Andoni Oru\." [ citation needed ]
Leaving the central delta, the early ancestors made their way through creeks and swamps, cutting down trees to cross the water waves. They first encamped for some time in the southeastern region before moving into the delta. Their first settlement was called Ayama, after their ancestor. The site of Ayama was the site of Peterside in Ibani or Bonny town. They stayed here for centuries manufacturing salt for the interior markets before moving[ citation needed ]. It was from Ayama that Asarama (i.e., Asara\'s town) was founded[ citation needed ].
A second group moved on to the southern Cameroons and Calabar region. It was here that they intermarried with Bantu-speaking people. In approximately the 12th century AD, these Andoni made a return journey into the Niger Delta and settled at Egwede, where they sited their national emblem, called Oyobolo (Obolo). Further migration patterns were caused by the repeating conflicts with the Ibani (Beni or Bonny to Europeans), as a result of the slave-raiding confusion of those times. From the site of Peterside, they moved eastwards to the Rio Real, then to Asarama-Toru, then further east to Okoma, the site opposite the present town.
The old settlement was the site of Peterside in Bonny, which was called Ayama (or old Asarama), Asarama being the oldest of the Andoni towns. Other Andoni towns include Ayangala, while Alabie was the other name for Egwede. In the 1940s, the chief title of the Andoni native court judge was still Andoni Oru, acknowledging the ancestral connection to Indo-Oru (the original title of father Ujo the ancestor of Ijo people). The Andoni no longer speak the original Ijo language. The foundation of Andoni was between the 10th and 12th century AD.
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The majority of Asarama people are highly social and religious. They are predominantly traditional [more info here] worshipers as well as Christians. Approximately 40 years ago [from what date?], many fetish and cultural play/events were introduced to Asarama society, though currently, the only fetish-related, dangerous and frightening play is the Efie-okpo, which is played at night between the hours of 9pm and 4am in September every year. Two others in this tradition are called Nwantam and Okekpe. Though the Okekpe is a little more terrifying, strangers can join in the performance with indigenous players; and the Nwantam is open to general participation. Most Christians believe that these activities are for the indigenous deities and should not be performed at all. The Ofio-okpo [check spelling - 3 versions] is never and can never be seen with eyes unless you are a member of this social group; thus it is seen as an occult and devilish organization. According to the members, those who set eyes on it will die if they are not members, but people find pleasure in listening to the songs and instrumental beats coming from the masquerade.
The youths felt that these plays were too traditional for them, and therefore introduced aspects of western culture to the town. The arrangement of the events now include: Nwantam (1 January), Beach Party (2 January), Okekpe (3 January) and Ofiokpo (three days in September). Aside from these, there are other events which happen within the year at least every three months, as the Asarama people return home with friends from all walks of life bringing new ideas for partying, clubbing, marriages and wedding ceremonies, chieftaincy installations, burial ceremonies and other cultural activities. These activities sometimes blend with the quarterly events which the Asarama people called Otayan (ending of moon or months). The first Otayan is from the last week of March to the first week of April; the second quarter is the last week of June to the first week of July; the third quarter is the last week of September to the first week of October; and the final quarter goes from the last week of December to as long as anyone can survive the revelry in January, which then coincides with the New Year celebrations. The Asarama people rarely celebrate Christmas at home, though they will observe the season with friends who visit them or if they visit friends outside Asarama.
Asarama lies at a latitude of 4.5323100 and longitude of 7.4408400. It has an elevation of 9 meters above sea level.[ citation needed ] It borders Egendem to the west and Opobo to the east, Ogoni to its north, and Ebuguma to its south. It is a few miles away from the Atlantic Ocean.
Asarama has 7 different vilagies which are Egwebe (largest and populated), Egwe-Ewaye(Royal village), Egwe-Aja, Egwe-Esu, Egwe-Idake, Asuk and Ikpak. Within these communities exists other smaller towns like Iyong Orong, Asarama Ija, Iwoma-Asarama, Asalakiri and Agbokwan-Asarama. These villages in Asarama can not be differentiated due to the mutual cooperation and relationship which has existed for hundreds of decades ago.
The Ijaw people, otherwise known as the Ijo people, are an ethnic group found in the Niger Delta in Nigeria, with significant population clusters in Bayelsa, Delta, and Rivers. They also occupy Edo, Ondo, and small parts of Akwa Ibom. Many are found as migrant fishermen in camps as far west as Sierra Leone and as far east as Gabon. They account for about 1.8% of the Nigerian population according to CIA Factbook. The Ijaws are one of the most populous tribes inhabiting the Niger Delta region and the eighth largest ethnic group in Nigeria.
The Defaka are a small ethnic group of south-eastern Nigeria, numbering fewer than a thousand people. They live in the eastern part of the Niger Delta, Rivers State, Bonny District; part of them in the Defaka ward of Nkoroo town in close relationship with the Nkoroo people, and another part of them on the isolated island of Iwoma Nkoro, near Kono. Present neighbours of the Defaka, apart from the Nkoroo people, are: at Iwoma, the Ogoni people, and to the east, the Obolo. The Defaka have a less cordial relationship with these peoples than with the Nkoroo.
Bonny is a traditional, coastal town and a Local Government Area (LGA) in Rivers State in Southern Nigeria, on the Bight of Bonny. It is also the capital of the Kingdom of Bonny.
Oguta is a town on the east bank of Oguta Lake in Imo State of southeastern Nigeria.
Opobo is an Igbo speaking community in Rivers State and Akwa Ibom State, Nigeria.
Bonny Island is situated at the southern edge of Rivers State in the Niger Delta region of Nigeria near Port Harcourt. Ferries are the main form of transport, though recently an airstrip has been built and it’s fully functional - with flights from Lagos, Abuja and Port Harcourt respectively to and from the island. The local dialect spoken in Bonny Island are Igbo language and Ibani language.
The Izonlanguages, otherwise known as the Ịjọ languages, are the languages spoken by the Izon people in southern Nigeria.
The Kalabari are a sub-group of the Ijaw people living in the eastern Niger Delta region of Nigeria. Originally, they were known as the Awome. The name Kalabari was derived from their ancestor Perebo Kalabari who was a son of Meinowei. Their original settlement was spelt as Calabar by the Portuguese which was pronounced Kalabari. This settlement (town) was abandoned as the people moved to other fishing settlements. Portuguese settlers continued to maintain the name Calabari which became surrounded by the Efik people of Duke town. When the British came the word Calabari was pronounced as Calabar (Kalaba) instead of Kalabari. At this time the original Ijoid Kalabaris had moved to a new location which became the new Calabar territory since the old Calabar is occupied by different people. Old Calabar became an Efik town with time which has the name Calabar.
The Obolo people also known as Andoni or Doni, are a multi-ethnic group in the Niger Delta region of Nigeria. Obolo people are primarily found in Rivers State and Akwa Ibom State, however, they are also are present in the states of Bayelsa, Cross River, Abia, and Enugu.
The Western Apoi tribe live in Ondo State, Nigeria. The tribe consists of nine settlements: Igbobini, Ojuala, Ikpoke, Inikorogha, Oboro, Shabomi, Igbotu, Kiribo and Gbekebo. The Apoi inhabit higher ground than most of the other Ijaw tribes. They speak a southeastern dialect of the Yoruba language called Apoi which is not very different from the Ikale dialect. The Apoi might have undergone a linguistic shift centuries ago from an Ijo based dialect to Yoruba due to intermarriages with the Ikale, and isolation from the Niger Delta due to their location inland and away from the main body of Ijo people. They are bordered to the north and east by the Ikale and to the west by the Ilaje. The clan shares the southern border with the Arogbo.
The Arogbo Izon People "are a Clan or Sub-ethnic group of the larger Izon Nation in Nigeria. Izon Nation is one of the largest Ethnic Groups in the Niger Delta Natural Region. They are very valiant and courageous folks. They are domiciled in the Southeastern part of present-day Ondo State from about the 9th Century A.D. The Arogbo Izon Ibe covers over One Hundred And Twenty (120) Izon Towns and Villages with headquarters at AROGBO TOWN.
The Ibani tribe are an Ijaw ethnic group who live in the Bonny and Opobo areas of Rivers State, Nigeria, on the Atlantic coast. Bonny town is the tribal seat of the Ibani which is located on the bight of Bonny River. Ibani language is spoken predominantly by residents of Bonny and Opobo. Igbo is also widely spoken amongst the people and considered a general language.
The Oron people are a multi-ethnic tribal grouping that make up the Akpakip Oro or Oron Nation. The Oron people (Örö) are located primarily in southern Nigeria in the riverine area of Akwa Ibom State and Cross River State and in Cameroon. Akpakip Oro are regarded as an ancient warrior people, speaking the Oron (Oro) language which is in the Cross River language family of the Benue–Congo languages. They are ancestrally related to the Efik people of the Cross River State, the Ibeno and Eastern Obolo in Akwa Ibom, the Andoni people in Rivers State, Ohafia in Abia State and the Balondo-ba-Konja in the Congo.
The Nkoro tribe' of the Ijaw people lives in southeastern Rivers State, Nigeria. Nkoro settlements include: Nkoro, Ayama, Dema, The cultural traditions have been influenced by its proximity to the Andoni, the Bonny. The Nkoro dialect is a dialect of the Ijaw language.
The Kingdom of Bonny, otherwise known as Grand Bonny, is a traditional state based on the town of Bonny in Rivers State, Nigeria. In the pre-colonial period, it was an important slave trading port, later trading palm oil products. During the 19th century the British became increasingly involved in the internal affairs of the kingdom, in 1886 assuming control under a protectorate treaty. Today the King of Bonny has a largely ceremonial role.
Bonny may refer to:
John Ikuru (1877–1947) was the son of king Ikuru Efuya, founder of Ikuru Town and Madam Obiringene of Opobo; his mother came from Ekede. He was born in 1877 in Ikuru Town, and had his primary school education at St. Paul's School, Opobo/Nkoro, from 1887 to 1895, and secondary school education at the Wesley Boys’ High School, in Lagos. At that time, Christianity was already sweeping through the entire Western Region of now Nigeria and the Niger Delta, through the evangelistic activities of the Church Missionary Society with Bishop Ajayi Crowther as the pioneer Missionary. So, trained in Lagos, John Ikuru embraced Christianity and became exposed to Christian ethics and philosophy.
Harold Jenewari Dappa-Biriye was a Nigerian politician who was a former chairman of the Niger Delta Congress and was known for his advocacy of minority rights in Nigeria. He was also a former chairman of the Nigeria National Council of Arts and Council and it was during his tenure, the first festival (NAFEST) was held. An arts patron, he promoted events such as Bonny war canoe regattas.
The Unyeada Kingdom, sometimes referred to as "Ayanda" a corrupted version of Unyeada, some literal version interpreted it as "prowess of Edabiri". Unyeada is an ancient riverine settlement (Kingdom) located in western part of Obolo Land, administratively in Andoni Local Government Area of Rivers State, Nigeria. Situated in the south of Ogoni tribe and Kingdom of Bonny to the west and Eastern Obolo to the east. Unyeada territory stretches from Iburubu Sea near the mouth of Andoni River to Okwan Obbu or Imo River.
King Otuo Ogbalakon (Ogbolakon) or King Otuo was the 17th-century warrior-king of Obolo (Andoni) people in the Eastern Niger Delta. He was unpopular for fighting against Bonny and their colonial allies. Her mother, princess Ariaunwa Okpok-Ogbolikan of Old Unyeada was recorded by history as the first Obolo (Andoni) Princess to rule as a monarch (Okaan-Ama) after the demise of her father, King Ikana Okpok of Edabiri dynasty in the 17th century. Princess Ariaunwa married Prince Ogbolaikon of Alabie now known as Agwut-Obolo and begat Otuo. In 1792, when Otuo became of age he was crowned as the King of Old Unyeada Kingdom.
Capital: Port Harcourt | |
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