Mormonism is the theology and religious tradition of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982 that, depending on the context, the term Mormonism could refer to “a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."
In religion and theology, revelation is the disclosing of some form of truth or knowledge through communication with a deity (god) or other supernatural entity or entities.
Dispensationalism is a theological framework of interpreting the Bible which maintains that history is divided into multiple ages or "dispensations" in which God acts with his chosen people in different ways. It is often distinguished from covenant theology. The term "dispensationalism" is attributed to Philip Mauro, a critic of the system's teachings in his 1928 book The Gospel of the Kingdom.
Henry Parry Liddon (1829–1890), usually cited as H. P. Liddon, was an English theologian. From 1870 to 1882, he was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford.
Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were lost or adulterated after his death and required "restoration". It is a view that often "seeks to correct faults or deficiencies by appealing to the primitive church as normative model".
In Christian eschatology, postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after the "Millennium", a Golden Age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism.
The Boyle Lectures are named after Robert Boyle, a prominent natural philosopher of the 17th century and son of Richard Boyle, 1st Earl of Cork. Under the terms of his Will, Robert Boyle endowed a series of lectures or sermons which were to consider the relationship between Christianity and the new natural philosophy then emerging in European society.
George Stanley Faber was an Anglican theologian and prolific author.
Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
Daniel Waterland was an English theologian. He became Master of Magdalene College, Cambridge in 1714, Chancellor of the Diocese of York in 1722, and Archdeacon of Middlesex in 1730.
The Hulsean Lectures were established from an endowment made by John Hulse to the University of Cambridge in 1790. At present, they consist of a series of four to eight lectures given by a university graduate on some branch of Christian theology.
Keith Ward is an English philosopher and theologian. He is a fellow of the British Academy and a priest of the Church of England. He was a canon of Christ Church, Oxford, until 2003. Comparative theology and the relationship between science and religion are two of his main topics of interest.
The Donnellan Lectures are a lecture series at Trinity College Dublin, instituted in 1794. The lectures were originally given under the auspices of the School of Hebrew, Biblical and Theological Studies. But since 1987 they have been run on a triennial basis by the Department of Philosophy and are no longer theological in nature. They were endowed from the estate of Anne Donnellan.
The Fundamentals: A Testimony To The Truth is a set of ninety essays published between 1910 and 1915 by the Testimony Publishing Company of Chicago. It was initially published quarterly in twelve volumes, then republished in 1917 by the Bible Institute of Los Angeles as a four-volume set. Baker Books reprinted all four volumes under two covers in 2003.
Thomas Rawson Birks was an English theologian and controversialist, who figured in the debate to try to resolve theology and science. He rose to be Knightbridge Professor of Moral Philosophy at the University of Cambridge. His discussions led to much controversy: in one book he proposed that stars cannot have planets as this would reduce the importance of Christ's appearance on this planet.
William Barrow was an English churchman, who served as archdeacon of Nottingham from 1830 to 1832.
The Warburton Lectures are a series of theology lectures held in Lincoln's Inn, London. They were established in 1768 with money given by William Warburton, and were intended to bring young divines to the notice of London audiences. The set topic was the proof of Christianity through prophecies.
William Cuninghame of Lainshaw (c.1775–1849) was a Scottish landowner, known as a writer on biblical prophecy. He dated the beginning of the reign of Antichrist to 533 A.D., to coincide with a claimed date at which Justinian I gave universal rule to the Papacy, by subtracting 1260 years from the date after the French Revolution at which it was seen to turn against the Roman Catholic Church.
John Richardson Illingworth was an English Anglican priest, philosopher, and theologian. He was a notable member of the set of liberal Anglo-Catholic theologians based in Oxford, and he contributed two chapters to the influential Lux Mundi.
