The Hulsean Lectures were established from an endowment made by John Hulse to the University of Cambridge in 1790. [1] At present, they consist of a series of four to eight lectures given by a university graduate on some branch of Christian theology.
The lectures were originally to be given by a "learned and ingenious clergyman" from Cambridge, holding the degree of Master of Arts, who was under the age of forty years. The terms for the lectures were quite extensive and particular. The lecturer was
to preach twenty sermons in the whole year, that is to say, ten sermons in the following spring in Saint Mary's Great Church in Cambridge, namely, one sermon either on the Friday morning or else on Sunday afternoon in every week during the months of April and May and the two first weeks of June, and likewise ten sermons in the same church in the following Autumn, either on the Friday morning or else on Sunday afternoon in every week during the months of September and October and during the two first weeks in November ... The subject of five sermons in the Spring and likewise of five sermons in the Autumn shall be to show the evidence for Revealed Religion, and to demonstrate in the most convincing and persuasive manner the Truth and Excellence of Christianity, so as to include not only the prophecies and miracles, general and particular, but also any other proper and useful arguments, whether the same be direct or collateral proofs of the Christian religion, which he may think fittest to discourse upon, either in general or particular, especially the collateral arguments, or else any particular article or branch thereof, and chiefly against notorious infidels, whether atheists or deists, not descending to any particular sects or controversies (so much to be lamented) amongst Christians themselves, except some new or dangerous error either of superstition or enthusiasm, as of Popery or Methodism or the like ... [The lecturer] may at his own discretion preach either more or fewer than ten sermons on this great argument only, provided he shall in consequence thereof lessen or increase the number of the other ten remaining sermons which are hereinafter directed to be on the more obscure parts of Holy Scripture in a due proportion, so as that he shall every year preach twenty sermons on these subjects in the whole. And as to the ten sermons that remain, of which five are to be preached in the Spring and five in the Autumn as before mentioned, the lecturer or preacher shall take for his subject some of the more difficult texts or obscure parts of the Holy Scriptures, such I mean as may appear to be more generally useful or necessary to be explained, and which may best admit of such a comment or explanation without presuming to pry too far into the profound secrets or awful mysteries of the Almighty. And in all the said twenty sermons such practical observations shall be made and such useful conclusions added as may best instruct and edify mankind, the said twenty sermons to be every year printed and a new preacher to be every elected (except in the case of the extraordinary merit of the preacher) when it may sometimes be thought proper to continue the same person for five, at the most for six years together, but no longer term, nor shall he ever afterwards be again elected to the same duty. [2]
As a result of these rather demanding terms and conditions, for some thirty years (1790–1819) no person could be found who would undertake the office of this lectureship. The first to accept was Christopher Benson, who held the post until 1822, at which time he quit, having found the terms and conditions imposed by the lectureship too fatiguing and laborious. For the rest of the decade, only two more lecturers were found, and both in their turn resigned for the same reasons. Finally, in 1830, after the post had remained vacant for three years, the Court of Chancery reduced the number of lectures to be given in a year to eight and extended the deadline for publishing the lectures to one year following the delivery of the last lecture. [3] In 1860 the number of lectures was further reduced to a minimum of four. Also changed at this time was the length of appointment to one year, with the possibility of reappointment after an interval of five years; the lecturer need not be a clergyman, but simply have some higher degree from Cambridge and be at least thirty years of age; and the necessity of printing or publishing the lectures was done away with. [4] The topic was somewhat simplified to something that would show the evidence for Revealed Religion, or to explain some of the most difficult texts or obscure parts of Holy Scripture. [5] Finally, by 1952 the topic was changed to its present wording, "on some branch of Christian Theology", and the office of the lectureship was extended to two years. [6]
The following list of lectures has been compiled from a number of different sources. [7]
To be born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven" stated in John 3:6-7 in the bible. Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus. It is the world's largest and most widespread religion with roughly 2.4 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.
Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982, "One cannot even be sure, whether [Mormonism] is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."
John Shelby "Jack" Spong was an American bishop of the Episcopal Church, born in Charlotte, North Carolina. He served as the Bishop of Newark, New Jersey from 1979 to 2000. Spong was a liberal Christian theologian, religion commentator, and author who called for a fundamental rethinking of Christian belief away from theism and traditional doctrines. He was known for his progressive and controversial views on Christianity, including his rejection of traditional Christian doctrines, his advocacy for LGBTQ rights, and his support for interfaith dialogue. Spong was a contributor to the Living the Questions DVD program and was a guest on numerous national television broadcasts. Spong died on September 12, 2021, at his home in Richmond, Virginia, at the age of 90.
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.
In Christian eschatology, postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after the "Millennium", a Golden Age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism.
In Christianity, Jesus is believed to be the Son of God as written in the Bible's New Testament, and in mainstream Christian denominations he is God the Son, the second Person in the Trinity. Christians believe him to be the messiah, or a saviour, prophesied in the Bible's Old Testament. Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life, with Jesus's death atoning for all sin, thus making humanity right with God.
The Boyle Lectures are named after Robert Boyle, a prominent natural philosopher of the 17th century and son of Richard Boyle, 1st Earl of Cork. Under the terms of his Will, Robert Boyle endowed a series of lectures or sermons which were to consider the relationship between Christianity and the new natural philosophy then emerging in European society.
Liberal Christianity, also known as Liberal Theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
Postliberal theology is a Christian theological movement that focuses on a narrative presentation of the Christian faith as regulative for the development of a coherent systematic theology. Thus, Christianity is an overarching story, with its own embedded culture, grammar, and practices, which can be understood only with reference to Christianity's own internal logic.
Edmund Prosper Clowney was a theologian, educator, and pastor.
Ed Parish Sanders was an American New Testament scholar and a principal proponent of the "New Perspective on Paul". He was a major scholar in the scholarship on the historical Jesus and contributed to the view that Jesus was part of a renewal movement within Judaism. Sanders identified himself as a "liberal, modern, secularized Protestant" in his book Jesus and Judaism; fellow scholar John P. Meier called him a postliberal Protestant. He was Arts and Sciences Professor of Religion at Duke University, North Carolina from 1990 until his retirement in 2005.
The Bampton Lectures at the University of Oxford, England, were founded by a bequest of John Bampton. They have taken place since 1780.
Reverend Robert Taylor, was an early 19th-century Radical, a clergyman turned freethinker. His "Infidel home missionary tour" was an incident in Charles Darwin's education, leaving Darwin with a memory of "the Devil's Chaplain" as a warning of the dangers of dissent from Church of England doctrine.
In Protestant Christianity, the relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics and pastoral care. It involves the supersession of the Old Covenant by the New Covenant and Christian theology.
Charles Harold Dodd (1884–1973) was a Welsh New Testament scholar and influential Protestant theologian. He is known for promoting "realized eschatology", the belief that Jesus' references to the kingdom of God meant a present reality rather than a future apocalypse. He was influenced by Martin Heidegger and Rudolf Otto.
This is a glossary of terms used in Christianity.
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher.
Mormonism and Nicene Christianity have a complex theological, historical, and sociological relationship. Mormons express their doctrines using biblical terminology. They have similar views about the nature of Jesus Christ's atonement, bodily resurrection, and Second Coming as mainstream Christians. Nevertheless, most Mormons do not accept the doctrine of the Trinity as codified in the Nicene Creed of 325 and the Nicene-Constantinopolitan Creed of 381. Although Mormons consider the Protestant Bible to be holy scripture, they do not believe in biblical inerrancy. They have also adopted additional scriptures that they believe to have been divinely revealed to Joseph Smith, including the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. Mormons practice baptism and celebrate the sacrament of the Lord's Supper, but they also participate in other religious rituals. Mormons self-identify as Christians.
Christopher Benson (1788–1868) was a Cambridge-educated theologian who achieved prominence on account of his abilities as a preacher and lecturer. In 1820 he was chosen as the first Hulsean Lecturer. Later he was one of the first to apply the term Tractarians to John Keble, Edward Pusey, and other pioneers of what came to be known as the Oxford Movement within the Church of England. Christopher Benson was not a supporter, and engaged in high-profile theological controversies on matters such as the "apostolical authority of the Fathers".
