Celebrity worship syndrome (CWS) or celebrity obsession disorder (COD) is an obsessive addictive disorder in which a person becomes overly involved with the details of a celebrity's personal and professional life. [1] Psychologists have indicated that though many people obsess over film, television, sport and pop stars, the only common factor between them is that they are all figures in the public eye. Written observations of celebrity worship date back to the 19th century. [2]
Simple obsessional stalking constitutes a majority of all stalking cases, anywhere from 69 to 79%, and is dominated by males. This form of stalking is generally associated with individuals who have shared previous personal relationships with their victims. However, this is not necessarily the case between a common member of the public exhibiting celebrity worship syndrome and the famous person with whom they are obsessed. Individuals that meet the criteria of being labeled as a "simple obsessional stalker" tend to share a set of characteristics including an inability to have successful personal relationships in their own lives, social awkwardness, feelings of powerlessness, a sense of insecurity, and very low self-esteem. Of these characteristics, low self-esteem plays a large role in the obsession that these individuals develop with their victim, in this case, the famous person. If the individual is unable to have any sort of connection to the celebrity with which they are obsessed, their own sense of self-worth may decline. [3]
This level of admiration is linked to a celebrity's ability to capture the attention of their fans. Entertainment-social celebrity worship is used to describe a relatively low level of obsession. An example of a typical entertainment-social attitude would be "My friends and I like to discuss what my favorite celebrity has done." [4] It may also be seen in the form of obsessively following celebrities on social media, although considered the lowest level of celebrity worship. It has been seen to have a number of negative effects with regards the development of unhealthy eating tendencies (eating disorders), anxiety, depression, poor body image and low self esteem, especially in young adolescents aged 13 to mid-20s. This can be supported by a study carried out on a group of female adolescents between the ages of (17–20). [5]
This is an intermediate level of obsession that is associated with neuroticism as well as behaviors linked to psychoticism. An example of an intense-personal attitude toward a celebrity would include claims such as "I consider my favorite celebrity to be my soul mate." [4] It has been found that in particular, people who worship celebrities in this manner often have low self-esteem with regards to their body type, especially if they think that the celebrity is physically attractive. [6] The effects of intense-personal celebrity worship on body image are seen in some cases of cosmetic surgery. Females who have high levels of obsession are more accepting of cosmetic surgery than those who do not obsess over celebrities to this extent. [7]
As the name suggests, individuals who demonstrate this sort of stalking behavior develop a love obsession with somebody who they have no personal relation to. Love obsessional stalking accounts for roughly 20–25% of all stalking cases. The people that demonstrate this form of stalking behavior are likely to have a mental disorder, commonly either schizophrenia or paranoia. Individuals that are love obsessional stalkers often convince themselves that they are in fact in a relationship with the subject of their obsession. For example, a woman who had been stalking David Letterman for a total of five years claimed to be his wife when she had no personal connection to him. [3] Other celebrities who have fallen victim to this form of stalking include Jennifer Aniston, Halle Berry, Jodie Foster, and Mila Kunis, along with numerous other A-list stars. [8]
Erotomanic, originating from the word erotomania, refers to stalkers who genuinely believe that their victims are in love with them. The victims in this case are almost always well known within their community or within the media, meaning that they can range from small-town celebrities to famous personalities from Hollywood. Comprising less than 10% of all stalking cases, erotomanic stalkers are the least common. Unlike simple-obsessional stalkers, a majority of the individuals in this category of stalking are women. Similar to love-obsessional stalkers, the behavior of erotomanic stalkers may be a result of an underlying psychological disorder such as schizophrenia, bipolar disorder, or major depression. [9]
Individuals who have erotomania tend to believe that the celebrity with whom they are obsessed with is utilizing the media as a way to communicate with them by sending special messages or signals. Although these stalkers have unrealistic beliefs, they are less likely to seek any form of face-to-face interaction with their celebrity obsession, therefore posing less of a threat to them. [10]
This classification is the most severe level of celebrity worship. It is characterized by pathological attitudes and behaviors, as a result of celebrity worship. This includes willingness to commit crime on behalf of the celebrity who is the object of worship, or to spend money on common items used by the celebrity at some point, such as napkins. [4] [11] [12]
Evidence indicates that poor mental health is correlated with celebrity worship. [13] Researchers have examined the relationship between celebrity worship and mental health in United Kingdom adult samples. One study found evidence to suggest that the intense-personal celebrity worship dimension was related to higher levels of depression and anxiety. Similarly, another study in 2004, found that the intense-personal celebrity worship dimension was not only related to higher levels of depression and anxiety, but also higher levels of stress, negative affect, and reports of illness. Both these studies showed no evidence for a significant relationship between either the entertainment-social or the borderline-pathological dimensions of celebrity worship and mental health. [14]
Another correlated pathology examined the role of celebrity interest in shaping body image cognitions. Among three separate UK samples (adolescents, students, and older adults), individuals selected a celebrity of their own sex whose body/figure they liked and admired, and then completed the Celebrity Attitude Scale along with two measures of body image. Significant relationships were found between attitudes toward celebrities and body image among female adolescents only. [6]
The findings suggested that, in female adolescence, there is an interaction between intense-personal celebrity worship and body image between the ages of 14 and 16, and some tentative evidence suggest that this relationship disappears at the onset of adulthood, which is between the ages of 17 and 20. These results are consistent with the authors who stress the importance of the formation of relationships with media figures, and suggest that relationships with celebrities perceived as having a good body shape may lead to a poor body image in female adolescents. This can be again supported by a study carried out, which investigated the link between mass media and its direct correlation to poor self-worth/ body image in a sample group of females between the ages of 17 and 20. [5]
Within a clinical context the effect of celebrity might be more extreme, particularly when considering extreme aspects of celebrity worship. Relationships between the three classifications of celebrity worship (entertainment-social, intense-personal and borderline-pathological celebrity worship and obsessiveness), ego-identity, fantasy proneness and dissociation were examined. Two of these variables drew particular attention: fantasy proneness and dissociation. Fantasy proneness involves fantasizing for a duration of time, reporting hallucinatory intensities as real, reporting vivid childhood memories, having intense religious and paranormal experiences. Dissociation is the lack of a normal integration of experiences, feelings, and thoughts in everyday consciousness and memory; in addition, it is related to a number of psychiatric problems. [15]
Though low levels of celebrity worship (entertainment-social) are not associated with any clinical measures, medium levels of celebrity worship (intense-personal) are related to fantasy proneness (approximately 10% of the shared variance), while high levels of celebrity worship (borderline-pathological) share a greater association with fantasy proneness (around 14% of the shared variance) and dissociation (around 3% of the shared variance, though the effect size of this is small and most probably due to the large sample size). This finding suggests that as "celebrity worship becomes more intense, and the individual perceives having a relationship with the celebrity, the more the individual is prone to fantasies." [16]
Celebrity worship syndrome can lead to the manifestation of unhealthy tendencies such as materialism and compulsive buying, which can be supported by a study carried out by Robert. A. Reeves, Gary. A. Baker and Chris. S. Truluck. The results of this study link high rates of celebrity worship to high rates of materialism and compulsive buying. [17]
A number of historical, [18] [19] ethnographic, [20] [21] [22] [23] [24] [25] netnographic [26] and auto-ethnographic studies [27] [28] in diverse academic disciplines such as film studies, media studies, cultural studies and consumer research, which – unlike McCutcheon et al. focused mainly on a student sample (with two exceptions) – have actually studied real fans in the field, have come to very different conclusions that are more in line with Horton & Wohl's [29] original concept of parasocial interaction or an earlier study by Leets. [30]
An eating disorder is a mental disorder defined by abnormal eating behaviors that adversely affect a person's physical or mental health. Types of eating disorders include binge eating disorder, where the patient eats a large amount in a short period of time; anorexia nervosa, where the person has an intense fear of gaining weight and restricts food or overexercises to manage this fear; bulimia nervosa, where individuals eat a large quantity (binging) then try to rid themselves of the food (purging); pica, where the patient eats non-food items; rumination syndrome, where the patient regurgitates undigested or minimally digested food; avoidant/restrictive food intake disorder (ARFID), where people have a reduced or selective food intake due to some psychological reasons; and a group of other specified feeding or eating disorders. Anxiety disorders, depression and substance abuse are common among people with eating disorders. These disorders do not include obesity. People often experience comorbidity between an eating disorder and OCD. It is estimated 20–60% of patients with an ED have a history of OCD.
Borderline personality disorder (BPD), also known as emotionally unstable personality disorder (EUPD), is a personality disorder characterized by a pervasive, long-term pattern of significant interpersonal relationship instability, a distorted sense of self, and intense emotional responses. Individuals diagnosed with BPD frequently exhibit self-harming behaviours and engage in risky activities, primarily due to challenges in regulating emotional states to a healthy, stable baseline. Symptoms such as dissociation, a pervasive sense of emptiness, and an acute fear of abandonment are prevalent among those affected.
Orthorexia nervosa is a proposed eating disorder characterized by an excessive preoccupation with eating healthy food. The term was introduced in 1997 by American physician Steven Bratman, who suggested that some people's dietary restrictions intended to promote health may paradoxically lead to unhealthy consequences, such as social isolation, anxiety, loss of ability to eat in a natural, intuitive manner, reduced interest in the full range of other healthy human activities, and, in rare cases, severe malnutrition or even death.
Obsessive–compulsive personality disorder (OCPD) is a cluster C personality disorder marked by a spectrum of obsessions with rules, lists, schedules, and order, among other things. Symptoms are usually present by the time a person reaches adulthood, and are visible in a variety of situations. The cause of OCPD is thought to involve a combination of genetic and environmental factors, namely problems with attachment.
Gratitude, thankfulness, or gratefulness is a feeling of appreciation by a recipient of another's kindness. This kindness can be gifts, help, favors, or another form of generosity to another person.
Emotional dysregulation is characterized by an inability in flexibly responding to and managing emotional states, resulting in intense and prolonged emotional reactions that deviate from social norms, given the nature of the environmental stimuli encountered. Such reactions not only deviate from accepted social norms but also surpass what is informally deemed appropriate or proportional to the encountered stimuli.
An intrusive thought is an unwelcome, involuntary thought, image, or unpleasant idea that may become an obsession, is upsetting or distressing, and can feel difficult to manage or eliminate. When such thoughts are associated with obsessive-compulsive disorder (OCD), Tourette's syndrome (TS), depression, body dysmorphic disorder (BDD), and sometimes attention-deficit hyperactivity disorder (ADHD), the thoughts may become paralyzing, anxiety-provoking, or persistent. Intrusive thoughts may also be associated with episodic memory, unwanted worries or memories from OCD, post-traumatic stress disorder, other anxiety disorders, eating disorders, or psychosis. Intrusive thoughts, urges, and images are of inappropriate things at inappropriate times, and generally have aggressive, sexual, or blasphemous themes.
Narcissism is a self–centered personality style characterized as having an excessive preoccupation with oneself and one's own needs, often at the expense of others.
Parasocial interaction (PSI) refers to a kind of psychological relationship experienced by an audience in their mediated encounters with performers in the mass media, particularly on television and on online platforms. Viewers or listeners come to consider media personalities as friends, despite having no or limited interactions with them. PSI is described as an illusory experience, such that media audiences interact with personas as if they are engaged in a reciprocal relationship with them. The term was coined by Donald Horton and Richard Wohl in 1956.
Primarily obsessional obsessive–compulsive disorder, also known as purely obsessional obsessive–compulsive disorder, is a lesser-known form or manifestation of OCD. It is not a diagnosis in the DSM-5. For people with primarily obsessional OCD, there are fewer observable compulsions, compared to those commonly seen with the typical form of OCD. While ritualizing and neutralizing behaviors do take place, they are mostly cognitive in nature, involving mental avoidance and excessive rumination. Primarily obsessional OCD takes the form of intrusive thoughts often of a distressing, sexual, or violent nature.
Obsessive–compulsive disorder (OCD) is a mental and behavioral disorder in which an individual has intrusive thoughts and feels the need to perform certain routines (compulsions) repeatedly to relieve the distress caused by the obsession, to the extent where it impairs general function.
Exercise addiction is a state characterized by a compulsive engagement in any form of physical exercise, despite negative consequences. While regular exercise is generally a healthy activity, exercise addiction generally involves performing excessive amounts of exercise to the detriment of physical health, spending too much time exercising to the detriment of personal and professional life, and exercising regardless of physical injury. It may also involve a state of dependence upon regular exercise which involves the occurrence of severe withdrawal symptoms when the individual is unable to exercise. Differentiating between addictive and healthy exercise behaviors is difficult but there are key factors in determining which category a person may fall into. Exercise addiction shows a high comorbidity with eating disorders.
Social media began in the form of generalized online communities. These online communities formed on websites like Geocities.com in 1994, Theglobe.com in 1995, and Tripod.com in 1995. Many of these early communities focused on social interaction by bringing people together through the use of chat rooms. The chat rooms encouraged users to share personal information, ideas, or even personal web pages. Later the social networking community Classmates took a different approach by simply having people link to each other by using their personal email addresses. By the late 1990s, social networking websites began to develop more advanced features to help users find and manage friends. These newer generation of social networking websites began to flourish with the emergence of SixDegrees.com in 1997, Makeoutclub in 2000, Hub Culture in 2002, and Friendster in 2002. However, the first profitable mass social networking website was the South Korean service, Cyworld. Cyworld initially launched as a blog-based website in 1999 and social networking features were added to the website in 2001. Other social networking websites emerged like Myspace in 2002, LinkedIn in 2003, and Bebo in 2005. In 2009, the social networking website Facebook became the largest social networking website in the world. Active users of Facebook increased from just a million in 2004 to over 750 million by the year 2011. Making internet-based social networking both a cultural and financial phenomenon.
Lifestyle changes have been increasing slowly since the introduction of media. Lifestyle changes include how people eat, dress, and communicate. Media – films, television shows, magazines, and more recently, the Internet are the main sources of lifestyle influence around the world. Douglas Kellner writes, "Radio, television, film, and the other products of media culture provide materials out of which we forge our very identities; our sense of selfhood; our notion of what it means to be male or female; our sense of class, of ethnicity and race, of nationality, of sexuality; and of "us" and "them.""
Media consumption or media diet is the sum of information and entertainment media taken in by an individual or group. It includes activities such as interacting with new media, reading books and magazines, watching television and film, and listening to radio. An active media consumer must have the capacity for skepticism, judgement, free thinking, questioning, and understanding. Media consumption is to maximize the interests of consumers.
Jonathan Stuart Abramowitz is an American clinical psychologist and Professor in the Department of Psychology and Neuroscience at the University of North Carolina at Chapel Hill (UNC-CH). He is an expert on obsessive-compulsive disorder (OCD) and anxiety disorders whose work is highly cited. He maintains a research lab and currently serves as the Director of the UNC-CH Clinical Psychology PhD Program. Abramowitz approaches the understanding and treatment of psychological problems from a cognitive-behavioral perspective.
The Dimensional Obsessive-Compulsive Scale (DOCS) is a 20-item self-report instrument that assesses the severity of Obsessive-Compulsive Disorder (OCD) symptoms along four empirically supported theme-based dimensions: (a) contamination, (b) responsibility for harm and mistakes, (c) incompleteness/symmetry, and (d) unacceptable (taboo) thoughts. The scale was developed in 2010 by a team of experts on OCD led by Jonathan Abramowitz, PhD to improve upon existing OCD measures and advance the assessment and understanding of OCD. The DOCS contains four subscales that have been shown to have good reliability, validity, diagnostic sensitivity, and sensitivity to treatment effects in a variety of settings cross-culturally and in different languages. As such, the DOCS meets the needs of clinicians and researchers who wish to measure current OCD symptoms or assess changes in symptoms over time.
Inference-based therapy (IBT), also known as inference-based cognitive behavioral therapy (I-CBT), originated as a form of cognitive therapy developed for treating obsessive-compulsive disorder. IBT followed the observation that people with OCD often inferred danger on the basis of inverse inference. Later the model was extended to inferential confusion, where inverse inference leads to distrust of the senses and investment in remote possibility. In this model, individuals with obsessive-compulsive disorder are hypothesized to put a greater emphasis on an imagined possibility than on what can be perceived with the senses, and to confuse the imagined possibility with reality. According to inference-based therapy, obsessional thinking occurs when the person replaces reality and real probabilities with imagined possibilities; the obsession is hypothesized to concern a doubt about a possible state of affairs.
Inferential confusion is a meta-cognitive state of confusion that becomes pathological when an individual fails to interpret reality correctly and considers an obsessional belief or subjective reality as an actual probability. It causes an individual to mistrust their senses and rely on self-created narratives ignoring evidence and the objectivity of events. These self-created narratives come from memories, information, and associations that aren't related- therefore, it deals with the fictional nature of obsessions. It causes the individual to overestimate the threat.
Social media can have both positive and negative impacts on a user's identity. Psychology and Communication scholars study the relationship between social media and identity in order to understand individual behavior, psychological impact, and social patterns. Communication within political or social groups online can result in practice application of those identities or adoption of them as a whole. Young people, defined as emerging adults in or entering college, especially shape their identities through social media.
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