Christian churches and churches of Christ

Last updated
Independent "Christian Churches" and "Churches of Christ"
Classification Protestant [1]
Orientation Restorationist
Polity Congregationalist
Associations World Convention of Churches of Christ
Founder
Origin
Separations
Members1,071,616 in the United States

The group of churches known as the Christian Churches and Churches of Christ is a fellowship of congregations within the Restoration Movement (also known as the Stone-Campbell Movement and the Reformation of the 19th Century) that have no formal denominational affiliation with other congregations, but still share many characteristics of belief and worship. [2] Churches in this tradition are strongly congregationalist and have no formal denominational ties, and thus there is no proper name that is agreed upon and applied to the movement as a whole. Most (but not all) congregations in this tradition include the words "Christian Church" or "Church of Christ" in their congregational name. Due to the lack of formal organization between congregations, there is a lack of official statistical data, but the 2016 Directory of the Ministry [3] documents some 5000 congregations in the US and Canada; some estimate the number to be over 6,000 since this directory is unofficial.[ who? ] By 1988, the movement had 1,071,616 members in the United States. [4]

Contents

These congregations share historical roots with other, similarly named congregations within the Restoration Movement, including congregations organized within formal fellowships, such as the "Christian Church (Disciples of Christ)" or the "Churches of Christ". The congregations discussed in this article, however, have chosen to remain fully autonomous. Further distinguishing these congregations is their use of instrumental music within their worship, unlike the "Churches of Christ" who do not use instrumental music. The instrumental congregations discussed here and the a cappella "Churches of Christ" are otherwise very similar but have little contact with each other in most communities, although there is some cooperation among some larger churches and also in some educational institutions.[ clarification needed ]

Congregational nomenclature

The churches are independent congregations and typically go by the name "Christian Church", but often use the name "Church of Christ" as well. Though isolated exceptions may occur, it is generally agreed within the movement that no personal or family names should be attached to a congregation which Christ purchased and established with his own blood, though geographical labels are acceptable. Thus, it is common for a congregation to be known as "[City Name] Christian Church," [5] but in some areas they may be known as "[The/First] Christian Church [of/at] [City, Community, or Other Location Name]." In recent history, individual congregations have made the decision to change their formal name to break with traditional nomenclature and to adopt more generic names like "Christ's Church [of/at] [City Name]", "[City Name] Community Christian Church", or "[City Name] Community Fellowship". The tendency in Restoration churches to choose names such as "Christian Church" and "Church of Christ" can cause difficulties in identifying the affiliation (if any) of an individual church based solely on its name. Furthermore, it is not uncommon for churches outside of the Restoration Movement to use similar names (see Church of Christ (disambiguation)).

Separation from the Disciples of Christ

The separation of the independent Christian churches and churches of Christ from the Christian Church (Disciples of Christ) (DoC) occurred over an extended period of time. [6] The roots of the separation date back to a polarization that occurred during the early twentieth century as the result of three significant controversies. [6] These controversies surrounded theological modernism, the impact of the ecumenical movement, and open membership (recognizing as full members individuals who had not been baptized by immersion). [6]

The Disciples of Christ were, in 1910, a united, growing community with common goals. [7] Support by the United Christian Missionary Society of missionaries who advocated open membership became a source of contention in 1920. [6] Efforts to recall support for these missionaries failed in a 1925 convention in Oklahoma City and a 1926 convention in Memphis, Tennessee. [6] Many congregations withdrew from the missionary society as a result. [6]

A new convention, the North American Christian Convention, was organized by the more conservative congregations in 1927. [6] An existing brotherhood journal, the Christian Standard , also served as a source of cohesion for these congregations. [6] From the 1960s on, newer unaffiliated missionary organizations like the Christian Missionary Fellowship (today, Christian Missionary Fellowship International) were working more on a national scale to rally Christian Church/Church of Christ congregations in international missions. [8] By this time the division between liberals and conservatives was well established. [7]

The official separation between the independent Christian Churches/Churches of Christ and the Christian Church (Disciples of Christ) is difficult to date. [9] Suggestions range from 1926 to 1971 based on the events outlined below:

Identity

Because the Christian churches and churches of Christ are independent congregations there is no set creed, but The Directory of the Ministry [2] contains the following general description:

Members of Christian Churches and churches of Christ believe in the deity and Lordship of Jesus Christ, the inspiration of the Bible, and the autonomy of local congregations. Following the basic principles of the 'Restoration Movement', they accept and teach believers' baptism by immersion into Christ for the forgiveness of sins; they assemble for worship on the first day of the week, also following Biblical example or inference regarding observance of the Lord's Supper part of worship. Worship also includes congregational a cappella singing of hymns, prayer, free-will monetary contribution (from the local congregation's members) as well as preaching of the Gospel, frequently in concert with other applicable Bible-based topics. They seek the unity of all believers on the basis of faith in and obedience to Christ as the divine Son of God and the acceptance of the Bible particularly the New Testament as their all-sufficient rule of faith and practice.

Baptism

Baptism by immersion Baptism by immersion.jpg
Baptism by immersion

Of the principles cited above, one characteristic marks most Christian Churches and Churches of Christ as distinctly different from other modern Evangelical Christian groups. That is the teaching that a person receives the remission of sins at the point of his or her baptism.

Educational institutions

The Christian Churches/churches of Christ support a variety of Bible colleges and seminaries. Because there is no official "denominational" structure in the movement, the local colleges often serve as information centers and allow the local churches to maintain connections with each other.

India

Colleges and seminariesLocationDate Founded
India Christian Bible College Kerala, South India1980

Canada

Colleges and seminariesLocationDate Founded
Alberta Bible College Calgary, Alberta1932
Maritime Christian College Charlottetown, Prince Edward Island1960

Philippines

Colleges and seminariesLocationDate Founded
International Christian College of Manila San Jose, Antipolo City, Rizal, Philippines2005
Manila Bible SeminaryPablo Ocampo Street, Barangay San Bartolome, Novaliches, Quezon City, Philippines1926

United States

Colleges and seminariesLocationDate Founded
Boise Bible College Boise, Idaho1945
Blueridge College of EvangelismWytheville, Virginia1971
Bushnell University

(formerly Northwest Christian University)

Eugene, Oregon1895
Central Christian College of the Bible Moberly, Missouri1957
Colegio Biblico [12] Eagle Pass, Texas1945
Crossroads College Rochester, Minnesota1913
Dallas Christian College Dallas, Texas1950
Emmanuel Christian Seminary Johnson City, Tennessee1965
Florida College Temple Terrace, Florida1946
Johnson University Florida

(formerly Florida Christian College)

Kissimmee, Florida1976
Great Lakes Christian College Delta Township, Michigan1949
Hope International University

(formerly Pacific Christian College)

Fullerton, California1928
Johnson University Knoxville, Tennessee1893
Kentucky Christian University Grayson, Kentucky1919
Lincoln Christian University Lincoln, Illinois1944
Louisville Bible College [13] Louisville, Kentucky1948
Manhattan Christian College Manhattan, Kansas1927
Mid-Atlantic Christian University Elizabeth City, North Carolina1948
Mid-South Christian College Memphis, Tennessee1959
Milligan University Milligan College, Tennessee1866
Northwest College of the Bible [14] Portland, Oregon1950
Ozark Christian College Joplin, Missouri1942
Point University East Point and West Point, Georgia1937
Saint Louis Christian College Florissant, Missouri1956
Summit Christian College Gering, Nebraska1951
Summit Theological Seminary Peru, Indiana1974
William Jessup University

(formerly San Jose Christian College)

Rocklin, California1939

Defunct schools

Creeds and slogans

A number of creeds and slogans have been used in the Restoration Movement to express some of the distinctive themes of the Movement. [17] :688 These include:

See also

Related Research Articles

Congregationalist polity, or congregational polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.

<span class="mw-page-title-main">Christian Church (Disciples of Christ)</span> Mainline Protestant (religious) denomination

The Christian Church (Disciples of Christ) is a mainline Protestant Christian denomination in the United States and Canada. The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working towards Christian unity, then slowly forming quasi-denominational structures through missionary societies, regional associations, and an international convention. In 1968, the Disciples of Christ officially adopted a denominational structure at which time a group of churches left to remain nondenominational.

<span class="mw-page-title-main">Restoration Movement</span> Christian movement seeking church reformation and unification

The Restoration Movement is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament."

<span class="mw-page-title-main">Alexander Campbell (minister)</span> Scots-Irish American ordained minister (1788–1866)

Alexander Campbell was an Ulster-Scots immigrant who became an ordained minister in the United States and joined his father Thomas Campbell as a leader of a reform effort that is historically known as the Restoration Movement, and by some as the "Stone-Campbell Movement." It resulted in the development of non-denominational Christian churches, which stressed reliance on scripture and few essentials.

The Churches of Christ, also commonly known as the Church of Christ, is a loose association of autonomous Christian congregations. The Churches of Christ are represented across the world. Typically, their distinguishing beliefs are that of the necessity of baptism for salvation and the prohibition of musical instruments in worship. Many Churches identify themselves as being nondenominational. The Churches of Christ arose in the United States from the Restoration Movement of 19th-century Christians who declared independence from denominations and traditional creeds. They sought "the unification of all Christians in a single body patterned after the original church of the New Testament."

<span class="mw-page-title-main">David Lipscomb</span> Leader, American Restoration Movement (1831–1917)

David Lipscomb was a minister, editor, and educator in the American Restoration Movement and one of the leaders of that movement, which, by 1906, had formalized a division into the Church of Christ and the Christian Church. James A. Harding and David Lipscomb founded the Nashville Bible School, now known as Lipscomb University in honor of the latter.

<span class="mw-page-title-main">Barton W. Stone</span>

Barton Warren Stone was an American evangelist during the early 19th-century Second Great Awakening in the United States. First ordained a Presbyterian minister, he and four other ministers of the Washington Presbytery resigned after arguments about doctrine and enforcement of policy by the Kentucky Synod. This was in 1803, after Stone had helped lead the mammoth Cane Ridge Revival, a several-day communion season attended by nearly 20,000 persons.

<span class="mw-page-title-main">Thomas Campbell (minister)</span> Irish Presbyterian minister

Thomas Campbell was a Presbyterian minister who became prominent during the Second Great Awakening of the United States. Born in County Down, he began a religious reform movement on the American frontier. He was joined in the work by his son, Alexander. Their movement, known as the "Disciples of Christ", merged in 1832 with the similar movement led by Barton W. Stone to form what is now described as the American Restoration Movement.

<i>Gospel Advocate</i>

The Gospel Advocate is a religious magazine published monthly in Nashville, Tennessee for members of the Churches of Christ. The Advocate enjoyed uninterrupted publication since 1866 until the COVID-19 pandemic.

The Christian Association of Washington was an organization established by Thomas Campbell in 1809 to promote Christian unity. It was a study group that Campbell formed with like minded friends and acquaintances in the local neighborhood of Washington, Pennsylvania. The group sought to foster unity by focusing on a common form of Christianity that they could all agree upon. This charter that Campbell wrote for this group, the Declaration and Address of the Christian Association of Washington, became one of the most important early texts of the Restoration Movement.

The Christians (Stone Movement) were a group arising during the Second Great Awakening of the early 19th century. The most prominent leader was Barton W. Stone. The group was committed to restoring primitive Christianity. It merged with the Disciples of Christ (Campbell Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone-Campbell Restoration Movement.)

The Millennial Harbinger was a religious magazine established by the early Restoration Movement leader Alexander Campbell in 1830. Campbell viewed the magazine as an important vehicle for promoting the religious reforms that he believed would help usher in the millennium.

<i>Christian Baptist</i>

The Christian Baptist, established in 1823 by Alexander Campbell, was the first magazine associated with the early Restoration Movement. The prospectus for the Christian Baptist described its purpose as "[to] espouse the cause of no religious sect, excepting that ancient sect called 'Christians first at Antioch.' Its sole object shall be the eviction of truth, and the exposure of error in doctrine and practice." The style has been described as "lively" and "sarcastic". Campbell discontinued the Christian Baptist in 1830 and began publishing a new journal named the Millennial Harbinger which had a "milder tone".

The Redstone Baptist Association was an association of Baptist churches in Western Pennsylvania. The early Restoration Movement leader Alexander Campbell and the congregation he led, the Brush Run Church, were members of the Association for several years during the early 19th century.

The Living Oracles is a translation of the New Testament compiled and edited by the early Restoration Movement leader Alexander Campbell. Published in 1826, it was based on an 1818 combined edition of translations by George Campbell, James MacKnight and Philip Doddridge, and included edits and extensive notes by Campbell.

The Christian Messenger was a religious magazine established by the early Restoration Movement leader Barton W. Stone in 1826. The paper was a key means of communication for the "Christians" led by Stone and a primary source of unity in the movement, but consistently struggled for survival. It also played a key role in promoting the merger of the "Christians" with the "Disciples" led by Thomas and Alexander Campbell.

The American Christian Missionary Society (ACMS) was the first missionary organization associated with the Restoration Movement.

The Mahoning Baptist Association was an association of Baptist churches that was established in 1820 in Ohio's Mahoning Valley. Two prominent early Restoration Movement leaders, Alexander Campbell and Walter Scott, were closely affiliated with the Mahoning Association. The Association was dissolved in 1830.

The Christian Woman's Board of Missions (CWBM) was a missionary organization associated with the Restoration Movement. Established in 1874, it was the first such group managed entirely by women. It hired both men and women, and supported both domestic and foreign missions.

The Churches of Christ in Europe are Christian groups of autonomous congregations using the name "church of Christ" which may or may not have a historical association with the Restoration Movement. These groups are characterized by an emphasis on basing doctrine and practice on the Bible alone in order to restore the New Testament church they believe to have been established by Jesus.

References

Citations

  1. “Though some in the Movement have been reluctant to label themselves Protestants, the Stone-Campbell Movement is in the direct lineage of the Protestant Reformation. Especially shaped by Reformed theology through its Presbyterian roots, the Movement also shares historical and theological traits with Anglican and Anabaptist forebears." Douglas Allen Foster and Anthony L. Dunnavant, "Protestant Reformation", in The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ, Wm. B. Eerdmans Publishing, 2004, ISBN   0-8028-3898-7, ISBN   978-0-8028-3898-8.
  2. 1 2 ARDA 2012.
  3. Directory of the Ministry 2019.
  4. "Groups - Religious Profiles | US Religion". www.thearda.com. Retrieved 2024-01-04.
  5. The naming practice is taken as applied doctrine from Paul's use of city names in writing epistles to "the church which is at Corinth" or "the church at Thessalonica" etc.
  6. 1 2 3 4 5 6 7 8 Dunnavant & Foster 2004, p. 185.
  7. 1 2 Kragenbrink 2000.
  8. Dunnavant & Foster 2004, p. 9.
  9. 1 2 Garret & Foster 2002, p. 407.
  10. 1 2 3 4 Garret & Foster 2002, p. 408.
  11. Garret & Foster 2002, p. 409.
  12. "Educacion". Colegio Biblico.
  13. "louisvillebiblecollege.org". www.louisvillebiblecollege.org.
  14. "NORTHWEST COLLEGE OF THE BIBLE". ncbible.org.
  15. "Puget Sound Christian College". Archived from the original on 2006-07-14. Retrieved 2019-07-01.
  16. "Lincoln Christian University to close in May". Higher Ed Dive.
  17. Dunnavant & Foster 2004, p. 688.

Sources