Culture of Niger

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Horsemen at the traditional Ramadan festival at the Sultan's Palace in the Hausa city of Zinder. Zinder sultans horsemen festival.jpg
Horsemen at the traditional Ramadan festival at the Sultan's Palace in the Hausa city of Zinder.
Young Wodaabe men performing a traditional Yaake dance, northern Niger, 1997. 1997 276-18A Yaake demonstration.jpg
Young Wodaabe men performing a traditional Yaake dance, northern Niger, 1997.
A woman preparing food for a banquet in Niamey. Niamey Niger banquet 2007.jpg
A woman preparing food for a banquet in Niamey.
Young people mingle at the Boite 2005 nightclub in Niamey city centre, 2005. Niamey Boite 2005 nightclub.jpg
Young people mingle at the Boîte 2005 nightclub in Niamey city centre, 2005.
Traditional pottery from Boubon, a village close to the capital Niamey. Canaris prets pour la vente a Boubon.jpg
Traditional pottery from Boubon, a village close to the capital Niamey.

The culture of Niger is marked by variation, evidence of the cultural crossroads which French colonialism formed into a unified state from the beginning of the 20th century. What is now Niger was created from four distinct cultural areas in the pre-colonial era: the Djerma dominated Niger River valley in the southwest; the northern periphery of Hausaland, made mostly of those states which had resisted the Sokoto Caliphate, and ranged along the long southern border with Nigeria; the Lake Chad basin and Kaouar in the far east, populated by Kanuri farmers and Toubou pastoralists who had once been part of the Kanem-Bornu Empire; and the Tuareg nomads of the Aïr Mountains and Saharan desert in the vast north. Each of these communities, along with smaller ethnic groups like the pastoral Wodaabe Fula, brought their own cultural traditions to the new state of Niger.[ citation needed ]

Contents

In religion, Islam, spread from North Africa beginning in the 10th century, has greatly shaped the mores of the people of Niger. Since Independence, greater interest has been in the country's cultural heritage, particularly with respect to traditional architecture, hand crafts, dances and music.[ citation needed ]

Music of Niger includes the guitar music of the Tuaregs of Agadez as performed by Group Inerane, Group Bombino and others.[ citation needed ]

National culture

While successive post-BA governments have tried to forge a shared national culture, this has been slow forming, in part because the major Nigerien communities have their own cultural histories, and in part because Nigerian ethnic groups such as the Hausa, Tuareg and Kanuri are but part of larger ethnic communities which cross borders introduced under colonialism. Until the 1990s, government and politics was inordinately dominated by Niamey and the Djerma people of the surrounding region. The French had promoted Djerma royalty under their rule. After having first placed their capital in the powerful pre-colonial Hausa state at Zinder, the French moved their administration to what was a small village at Niamey, in part from fear of pan-Hausa power or British imperial designs on southern Niger. This governmental focus on the southwest continued after independence, with political representation reverting to a tiny traditional and educated elite. [1] Despite this, only the Tuareg and Toubou pastoralists in the sparsely populated north and east have generated movements for autonomy, culminating in rebellions in 1963, the 1990s, and 2007. Islam, practiced by almost the entire population forms an important link between Nigerien communities, as does a shared post-independence history, national symbols, and festivals.

Arts

Festivals

Religion

Islam is the dominant religion in Niger, and is practiced by more than 99% of the population. [2] Approximately 95% of Muslims are Sunni; 5% are Shi'a. [2] There are small Christian, Baháʼí, and Animist communities, the first largely a remnant of French colonial influence. Animist beliefs include both animist based festivals and traditions (such as the Bori cult), practiced by some syncretic Muslim communities, as opposed to several small communities who maintain their pre-Islamic religion. These include the Hausa speaking Maouri/Azna community in Dogondoutci in the south-southwest, the Kanuri speaking Manga near Zinder, and some tiny Boudouma and Songhay communities in the southwest. [3]

Languages

While French has been the cross cultural language of choice since independence, there are eight other official languages spoken in Niger, which include Hausa, Zarma/Songhai, Tamajeq, Fulfulde, Kanuri, Arabic, Gurmantche, and Toubou. Hausa, which almost half the population speak, has come to rival French as most used across communities.[ citation needed ]

Literature

Cuisine

Sport

While traditional sports like horse racing, camel racing, and sorro wrestling survive, world sports like football dominate in urban areas. In the 1972 Summer Olympics, boxer Issake Dabore won a bronze medal, and Niger has sent athletes to all Summer Olympic Games held since 1964, except for 1976 and 1980.[ citation needed ]

See also

Related Research Articles

<span class="mw-page-title-main">Niger</span> Landlocked country in West Africa

Niger or the Niger, officially the Republic of the Niger, is a landlocked country in West Africa. It is a unitary state bordered by Libya to the northeast, Chad to the east, Nigeria to the south, Benin and Burkina Faso to the southwest, Mali to the west, and Algeria to the northwest. It covers a land area of almost 1,270,000 km2 (490,000 sq mi), making it the largest landlocked country in West Africa and the second largest landlocked nation in Africa behind Chad. Over 80% of its land area lies in the Sahara. Its predominantly Muslim population of about 25 million lives mostly in clusters in the south and west of the country. The capital Niamey is located in Niger's southwest corner.

This is the history of Niger. See also the history of Africa and the history of West Africa.

<span class="mw-page-title-main">Zinder</span> City in Zinder Region, Niger

Zinder, formerly also spelled Sinder, is the third largest city in Niger, with a population of 235,605 as by the 2012 census. It is situated 861 km (535 mi) east of the capital Niamey and 240 km (150 mi) north of the Nigerian city of Kano.

<span class="mw-page-title-main">Music of Niger</span> Overview of music traditions in Niger

The music of Niger has developed from the musical traditions of a mix of ethnic groups; Hausa, the Zarma-Songhai, Tuareg, Fula, Kanuri, Toubou, Diffa Arabs and Gurma and the Boudouma from Lac Chad.

<span class="mw-page-title-main">Flag of Niger</span> National flag

The flag of Niger has been the national flag of the Republic of the Niger since 1959, a year prior to its formal independence from French West Africa. It uses the national colors of orange, white and green, in equal horizontal bands, with an orange circle in the center. The flag forms one of the official national symbols of the Republic of the Niger, along with the coat of arms, the National Anthem, and the national motto: "Fraternité, Travail, Progrès".

<span class="mw-page-title-main">Maradi, Niger</span> Place in Maradi Region, Niger

Maradi is the second largest city in Niger and the administrative centre of Maradi Region. It is also the seat of the Maradi Department and an Urban Commune.

<span class="mw-page-title-main">Zinder Region</span> Region of Niger

Zinder Region is one of the seven regions of Niger; the capital of the region is Zinder. The region covers 145,430 km². It is the most populous province of Niger.

<span class="mw-page-title-main">Islam in Niger</span> Religion in Niger

Islam in Niger accounts for the vast majority of the nation's religious adherents. The faith is practiced by more than 99.3% of the population, although this figure varies by source and percentage of the population who are classified as Animist. The vast majority of Muslims in Niger are Malikite Sunni with Salafi influences. Many of the communities who continue to practice elements of traditional religions do so within a framework of syncretic Islamic belief, making agreed statistics difficult. Islam in Niger, although dating back more than a millennium, gained dominance over traditional religions only in the 19th and early 20th centuries, and has been marked by influences from neighboring societies. Sufi brotherhoods have become the dominant Muslim organization, like much of West Africa. Despite this, a variety of interpretations of Islam coexist—largely in peace—with one another as well as with minorities of other faiths. The government of Niger is secular in law while recognising the importance of Islam to the vast majority of its citizens.

<span class="mw-page-title-main">Zarma people</span> Ethnic group in West Africa

The Zarma people are an ethnic group predominantly found in westernmost Niger. They are also found in significant numbers in the adjacent areas of Nigeria and Benin, along with smaller numbers in Burkina Faso, Ivory Coast, Ghana, Togo, and Sudan. In Niger, the Zarma are often considered by outsiders to be of the same ethnicity as the neighboring Songhaiborai, although the two groups claim differences, having different histories and speaking different dialects. They are sometimes lumped together as the Zarma-Songhay or Songhay-Zarma.

Goure is a Commune and town in southeastern Niger, Zinder Region, Goure Department, of which it is the seat. As of 2012, it had a population of 73,732.

<span class="mw-page-title-main">Kaocen revolt</span> 1916–17 Tuareg rebellion against French colonial rule

The Kaocen revolt was a Tuareg rebellion against French colonial rule of the area around the Aïr Mountains of northern Niger during 1916–17.

<span class="mw-page-title-main">Ag Mohammed Wau Teguidda Kaocen</span> Tuareg clan leader and rebel (1880–1919)

Kaocen Ag Geda (1880–1919) was a Tuareg noble and clan leader. Born in 1880 near wadi Tamazlaght Aïr, Kaocen from tribe of Ikazkazan berber, a subset of the Kel Owey confederation. He led the Kaocen revolt, a rebellion against French colonial rule of the area around the Aïr Mountains of northern Niger, during 1916–17. After the defeat of the revolt, Kaocen fled north; he was captured and hanged in 1919 by local forces in Mourzouk, Libya.

<span class="mw-page-title-main">Outline of Niger</span> Overview of and topical guide to Niger

The following outline is provided as an overview of and topical guide to Niger:

According to the 2012 census, Islam is the most followed religion in Niger and is practiced by 99% of the population. According to Pew, roughly 80% of Muslims are Sunni of Maliki school of jurisprudence, whilst 20% are non-denominational Muslims Other religions practiced in Niger include Animism and Christianity.

The Dosso Kingdom is a precolonial state in what is now southwest Niger which has survived in a ceremonial role to the modern day.

<span class="mw-page-title-main">Sawaba</span> Political party in Niger

The Union of Popular Forces for Democracy and Progress–Sawaba is a political party in Niger, founded as the Nigerien Democratic Union in 1954. The original party, founded by Nigerien Progressive Party (PPN) co-leader Djibo Bakary when he was expelled from the PPN. In the mid-1950s it created a broad coalition led by urban leftists but forged of conservative rural notables, especially from Hausa areas, which dominated the nascent Nigerien independence movement. In this period it was renamed Mouvement Socialiste Africain–Sawaba, and then simply Sawaba. In pushing for complete independence from France in a 1958 referendum, the party fractured. At independence in 1960 it found itself in opposition and outlawed by Niger's first president, Hamani Diori. From exile, the party attempted an abortive guerrilla campaign in the mid-1960s, and then largely disappeared. Its leadership returned to Niger following the 1974 military coup, but soon found themselves arrested, in exile, or marginalised. Following the return of democracy in 1991, the now elderly Bakary re-founded the party as UDFP–Sawaba. In the 1993 elections it took only a small numbers of votes. Within the year, the party had split, with a new faction (UDFR–Sawaba) joining the government coalition. Despite Bakary's death in 1998 and their continued electoral underachievement, both parties holding the Sawaba name continue.

<span class="mw-page-title-main">Sultanate of Damagaram</span>

The Sultanate of Damagaram was a Muslim pre-colonial state in what is now southeastern Niger, centered on the city of Zinder.

<span class="mw-page-title-main">Niger–Nigeria relations</span> Bilateral relations

Niger–Nigeria relations refer to the current and historical relationship between Niger and Nigeria, two neighbouring countries in West Africa. Relations are based on a long shared border and common cultural and historical interactions.

The 1974 Nigerien coup d'état was a largely bloodless military insurrection which overthrew the first postcolonial government of Niger. The government that followed, while plagued by coup attempts of its own, survived until 1991.

<span class="mw-page-title-main">Seasonal migration in Niger</span>

Seasonal migration, locally called the Exode, plays an important part of the economic and cultural life of the West African nation of Niger. While it is a common practice in many nations, Niger sees as much as a third of its rural population travel for seasonal labour, during the Sahelian nation's long dry season. Common patterns of seasonal travel have been built up over hundreds of years, and destinations and work vary by community and ethnic group.

References

  1. See Finn Fuglestad. A History of Niger: 1850-1954. Fuglestad argues that continuity was more important than change in the colonial period, and that Niger was never effectively governed by the French. When independence came, Fluglestad says this came from the pressure of outside forces (other colonies, world events) not the pressure of a modern political class, which in the 1950s simply did not exist in Niger.
  2. 1 2 International Religious Freedom Report 2007: Niger. United States Bureau of Democracy, Human Rights and Labor (September 14, 2007). This article incorporates text from this source, which is in the public domain.
  3. Samuel Decalo (1979) pp. 156-7, 193-4.