The draugr or draug is an undead creature from the Scandinavian saga literature and folktale.
The undead are beings in mythology, legend, or fiction that are deceased but appear to be alive. Most commonly the term refers to corporeal forms of formerly-alive humans, such as mummies, vampires, and zombies, who have been reanimated by supernatural means, technology, or disease. In some cases the term also includes incorporeal forms of the dead, such as ghosts.
A nisse, tomte, tomtenisse, or tonttu is a mythological creature from Nordic folklore today typically associated with the winter solstice and the Christmas season. They are generally described as being short, having a long white beard, and wearing a conical or knit cap in gray, red or some other bright colour. They often have an appearance somewhat similar to that of a garden gnome.
In folklore, a will-o'-the-wisp, will-o'-wisp or ignis fatuus, is an atmospheric ghost light seen by travellers at night, especially over bogs, swamps or marshes. The phenomenon is known in English folk belief, English folklore and much of European folklore by a variety of names, including jack-o'-lantern, friar's lantern, hinkypunk and hobby lantern and is said to mislead travellers by resembling a flickering lamp or lantern. In literature, will-o'-the-wisp metaphorically refers to a hope or goal that leads one on, but is impossible to reach, or something one finds strange or sinister.
Borders are geographical boundaries, imposed either by geographic features such as oceans, or by political entities such as governments, sovereign states, federated states, and other subnational entities. Political borders can be established through warfare, colonization, or mutual agreements between the political entities that reside in those areas; the creation of these agreements is called boundary delimitation.
A changeling, also historically referred to as an auf or oaf, is a human-like creature found in folklore throughout Europe. A changeling was believed to be a fairy that had been left in place of a human stolen by other fairies.
The redcap is a type of malevolent, murderous goblin found in Border folklore. He is said to inhabit ruined castles along the Anglo-Scottish border, especially those that were the scenes of tyranny or wicked deeds and is known for soaking his cap in the blood of his victims. He is also known as Redcomb and Bloody Cap.
Finnish paganism is the indigenous pagan religion in Finland and Karelia prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The principal god was the god of thunder and the sky, Ukko; other important gods included Jumo (Jumala), Ahti, and Tapio. Jumala was a sky god; today, the word "Jumala" refers to all gods in general. Ahti was a god of the sea, waters and fish. Tapio was the god of forests and hunting.
The Churel, also spelled as Charail, Churreyl, Chudail, Chudel, Chuṛail, Cuḍail or Cuḍel is a mythical or legendary creature resembling a woman, which may be a demoniacal revenant said to occur in South Asia and Southeast Asia, particularly popular in India, Bangladesh, Nepal and Pakistan. The churel is typically described as "the ghost of an unpurified living thing", but because she is often said to latch on to trees, she is also called a tree-spirit. According to some legends, a woman who dies during childbirth or pregnancy or from suffering at the hands of her in-laws will come back as a revenant churel for revenge, particularly targeting the males in her family.
Brazilian mythology is the subset of Brazilian folklore with cultural elements of diverse origin found in Brazil, comprising folk tales, traditions, characters and beliefs regarding places, peoples, and entities. The category was originally restricted to indigenous elements, but has been extended to include:
The Krasue, known as Ahp in Cambodia; as Kasu in Laos; as Kuyang, Leak, Pelasik, Pelesit, or Penanggalan in Indonesia; as Penanggal in Malaysia, Indonesia, Brunei and Singapore; as Manananggal in the Philippines; as Ma lai in Vietnam; is a nocturnal female spirit of Southeast Asian folklore. It manifests itself as a woman, usually young and beautiful, with her internal organs hanging down from the neck, trailing below the head.
A Gjenganger in Scandinavian folklore was a term for a revenant, the spirit or ghost of a deceased from the grave.
Ubume are Japanese yōkai of pregnant women. They can also be written as 憂婦女鳥. Throughout folk stories and literature the identity and appearance of ubume varies. However, she is most commonly depicted as the spirit of a woman who has died during childbirth. Passersby will see her as a normal-looking woman carrying a baby. She will typically try to give the passerby her child then disappear. When the person goes to look at the child in their arms, they discover it is only a bundle of leaves or large rock. The idea that pregnant women who die and get buried become "ubume" has existed since ancient times; which is why it has been said that when a pregnant woman dies prepartum, one ought to cut the fetus out the abdomen and put it on the mother in a hug as they are buried. In some regions, if the fetus cannot be cut out, a doll would be put beside her.
A Bakezōri is a fictitious being from Japanese folklore belonging to the group of Yōkais.
The black dog is a supernatural, spectral or demonic entity originating from English folklore that has also been seen throughout Europe and the Americas. It is usually unnaturally large with glowing red or yellow eyes, is often connected with the Devil, and is sometimes an omen of death. It is sometimes associated with electrical storms, and also with crossroads, barrows, places of execution and ancient pathways.
Gwisin are a type of spirit or ghost in Korean folklore. They are considered similar to a Yogoe ;, and Mamul ; they are people who have died, not monsters or creatures such as Dokkaebi.
There was widespread belief in ghosts in Polynesian culture, some of which persists today. After death, a person's ghost would normally travel to the sky world or the underworld, but some could stay on earth. In many Polynesian legends, ghosts were often involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines.
Spectrophilia is sexual attraction to either ghosts or sexual arousal from images in mirrors, as well as the alleged phenomenon of sexual encounters between ghosts and humans.
In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of individuals who have not been given a proper funeral.
