Era of Fragmentation

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Map showing the major kingdoms of Tibet during the Era of Fragmentation: Purang-Guge, Maryul, Zanskar, Khasa, Mangyul and Tsongkha Era of Fragmentation.png
Map showing the major kingdoms of Tibet during the Era of Fragmentation: Purang-Guge, Maryul, Zanskar, Khasa, Mangyül and Tsongkha
Map showing major regional affiliations during the Era of Fragmentation in Tibet Era of Fragmentation in Tibet.png
Map showing major regional affiliations during the Era of Fragmentation in Tibet

The Era of Fragmentation (Tibetan : སིལ་ཆད་དུ་འཆད་པ; Chinese :吐蕃分裂時期) was an era of disunity in Tibetan history lasting from the death of the Tibetan Empire's last emperor, Langdarma, in 842 until Drogön Chögyal Phagpa became the Imperial Preceptor of the three provinces of Tibet in 1253, under the Yuan dynasty. During this period, the political unity of the Tibetan Empire collapsed following a civil war between Yumtän (Yum brtan) and Ösung (’Od-srung), [2] after which followed numerous rebellions against the remnants of imperial Tibet and the rise of regional warlords. [3]

Contents

Civil war and the decline of imperial Tibet

The last king of the unified Tibetan Empire, Langdarma, was assassinated in 842 possibly by a Buddhist hermit monk named Pelgyi Dorje of Lhalung, [4] [5] or other sources state he died from fright. The death left two possible heirs, the two princes Yumtän and Ösung, that fought for the throne and initiated a civil war. This civil war weakened the political authority of the Tibetan monarchy, [6] dissolving Tibet into separate tribes and small kingdoms. [7]

The successors of Ösung controlled the western region of Ngari, while the successors of Yumtän controlled the central region of Ü. [7] The son of Ösung was Pälkhortsän (Dpal 'khor brtsan) (865–895 or 893–923), who had two sons, Trashi Tsentsän (Bkra shis brtsen brtsan) and Thrikhyiding (Khri khyi lding), also called Kyide Nyigön (Skyid lde nyi ma mgon) in some sources. Thrikhyiding migrated to the western Tibetan region of upper Ngari (Stod Mnga ris) and married a woman of high central Tibetan nobility, with whom he founded a local dynasty that would go on to create the kingdoms of Purang-Guge, Maryul, and Zanskar. [8]

Revolts and autonomy

The dissolution of a centralized empire returned imperial Tibet to a multitude of separate, autonomous kingdoms, each ruled by a local leader, [7] as were the local polities before Songsten Gampo. The leaders constantly fought for political dominance, utilizing their private armies and military fortresses. [7] Between 842 and 1247, no central authority was in control of Tibet and relatively smaller kingdoms like Guge, Derge, [9] Nangchen, and Maryul (Ladakh) emerged. [10] The period ended with the Mongol conquest of Tibet and the subsequent Yuan Empire's patronage of the Sakya school of Tibet.

Traditional accounts of the period focus on religion. The Era of Fragmentation is depicted as a low point in the development of Tibetan Buddhism, with the Nyingma school's monastic orders facing persecution and internal exile. Nyingma monasteries were alleged to have only persevered in Amdo, then largely dominated by non-Tibetan peoples and conquered by a Tibetan polity in the 10th century. [3]

In Amdo and during the brief reign of Langdarma, three Nyingma school monks fled to there, possibly to Mount Dantig. Their disciple Muzu Selbar (Wylie : mu zu gsal 'bar), later known as the scholar Gongpa Rapsel (Wylie : dgongs pa rab gsal, 953-1035 [11] ), was responsible for the revival of the Nyingma school and Tibetan Buddhism in Amdo and in northeastern Tibet. The students of Rapsal returned to Ü-Tsang, where they re-propagated the Nyingma lineages and monastic Tibetan Buddhist orders.

Modern historians argue that Buddhism was in fact widespread during the fragmentation period, and that local polities shared close relationships with Buddhist monastic leaders. [3]

See also

Related Research Articles

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While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the introduction of Tibetan Buddhism around the 6th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Buddhism from Nepal in the 6th century and the appearance of envoys from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.

<span class="mw-page-title-main">Amdo</span> Traditional region of Tibet

Amdo is one of the three traditional Tibetan regions, the others being U-Tsang in the west and Kham in the east. Ngari in the north-west was incorporated into Ü-Tsang. Amdo is also the birthplace of the 14th Dalai Lama. Amdo encompasses a large area from the Machu to the Drichu (Yangtze). Amdo is mostly coterminous with China's present-day Qinghai province, but also includes small portions of Sichuan and Gansu provinces.

<span class="mw-page-title-main">Guge</span> Historical kingdom in Western Tibet

Guge was an ancient dynastic kingdom in Western Tibet. The kingdom was centered in present-day Zanda County, Ngari Prefecture, Tibet Autonomous Region. At various points in history after the 10th century AD, the kingdom held sway over a vast area including south-eastern Zanskar, upper Kinnaur district, and Spiti Valley, either by conquest or as tributaries. The ruins of the former capital of the Guge kingdom are located at Tsaparang in the Sutlej valley, not far from Mount Kailash and 1,200 miles (1,900 km) west from Lhasa.

<span class="mw-page-title-main">Rudok</span> Village in Rutog County, Ngari, Tibet

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<span class="mw-page-title-main">Shey</span> Village in Ladakh, India

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Darma U Dum Tsen, better known as Langdarma was the 42nd and last king of the Tibetan Empire who in 838 killed his brother, King Ralpachen, then reigned from 841 to 842 CE before he himself was assassinated. His reign led to the dissolution of the Tibetan Empire, which had extended beyond the Tibetan Plateau to include the Silk Roads with the Tibetan imperial manuscript center at Sachu (Dunhuang), and neighbouring regions in China, East Turkestan, Afghanistan, and India.

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<span class="mw-page-title-main">Kyide Nyimagon</span> Tibetan noble

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Tashigang (Tibetan: བཀྲ་ཤིས་སྒང་, Wylie: bkra shis sgang, THL: tra shi gang, transl. "auspicious hillock"), with a Chinese spelling Zhaxigang , is a village in the Gar County of the Ngari Prefecture, Tibet. The village forms the central district of the Zhaxigang Township. It houses an ancient monastery dating to the 11th century.

References

Citations

  1. Ryavec 2015, p. 60-61.
  2. Shakabpa 2010, p. 173.
  3. 1 2 3 van Schaik & Galambos 2011 , p. 4
  4. Beckwith 1987, pp. 168–169.
  5. Stein 1972 , pp. 70–71
  6. Samten Karmay in McKay 2003 , p. 57
  7. 1 2 3 4 Shakabpa 2010 , p. 177
  8. Petech 1977, pp. 14–16.
  9. Mandala, "Derge", University of Virginia
  10. Fisher, Margaret W.; Rose, Leo E.; Huttenback, Robert A. (1963). Himalayan Battleground: Sino-Indian Rivalry in Ladakh. Praeger. p. 18.[ ISBN missing ]
  11. "dgongs pa rab gsal". Tibetan Buddhist Resource Center. Tibetan Buddhist Resource Center.

Sources