Eskimo yo-yo

Last updated
Basic motion of the yo-yo, the handle must be moved rhythmically to maintain the orbits Alaskan yo-yo.svg
Basic motion of the yo-yo, the handle must be moved rhythmically to maintain the orbits

An Eskimo yo-yo [lower-alpha 1] or Alaska yo-yo [lower-alpha 2] (Central Yupik : yuuyuuk; [19] Inupiaq : igruuraak) is a traditional two-balled skill toy played and performed by the Eskimo-speaking Alaska Natives, such as Inupiat, Siberian Yupik, and Yup'ik. It resembles fur-covered bolas and yo-yo. It is regarded as one of the most simple, yet most complex, cultural artifacts/toys in the world. [8] [9] The Eskimo yo-yo involves simultaneously swinging two sealskin balls suspended on caribou sinew strings in opposite directions with one hand. It is popular with Alaskans and tourists alike. [10] This traditional toy is two unequal lengths of twine, joined together, with hand-made leather objects (balls, bells, hearts) at the ends of the twine. [20] [lower-alpha 3]

Contents

The object of the Eskimo yo-yo is to make the balls circle in opposite directions at the same time. Each cord is a different length to allow the balls to pass without striking one another, [16] [12] and the balls are powered by centripetal force (as they rise the performer pumps down, while they fall the performer pumps up). [17] This basic trick may be referred to as the "Eskimo orbit", and the orbit may be performed vertically, horizontally, or (horizontally) above one's head. [21] Other tricks or patterns include atypical beginnings and wrapping and/or bouncing the strings around a part of one's body and then continuing with the orbit. A three-ball version of the Eskimo yo-yo also exists, and this requires all three balls to be moving at the same time. [22]

The objects at the end of the string are made in a variety of shapes, ranging from seals, ptarmigan feet and dolls, to miniature mukluks and simple balls. [10] [12] The handle may be wood, bone, or ivory, [13] as well as baleen. Many are plainly decorated; others display elaborate decorations, fine beadwork, and intricate details. [10] The Eskimo yo-yo is bola, toy, and art form all rolled into one. One of their most popular forms of the Alaska Native art are yo-yos. Also, this is a popular tourist art found in gift shops across Alaska. [10] Some shops carry only Native-made pieces, while others, according to Alysa Klistoff, carry imitation pieces made in China. [10] See: Indian Arts and Crafts Act of 1990. Much like the spinning top (e.g. Maxwell's top), the yo-yo may also be used to demonstrate visual properties such as optical rotation [23] and circular dichroism. [24]

Though the early history of the Eskimo yo-yo is not recorded, Eskimos maintain that this game originated as an important and widely used hunting tool made simply with sinew and bones, the bola. [10] [15] [18] It possibly evolved on St. Lawrence Island from the similarly constructed sinew and rock bolas used in bird hunting. [11]

See also

Footnotes

  1. "Eskimo" may be considered a derogatory term. [1] [2] [3] [4] [5] [6] [7]
  2. Known in English as Eskimo yo-yo, [8] [9] [10] [11] [12] [13] [14] [15] [16] Alaskan yo-yo, [15] Alaska Eskimo yo-yo, Alaskan Eskimo yo-yo, Alaskan Inuit Eskimo yo-yo, Alaska Native yo-yo, Inuit yo-yo, [17] Inupiat yo-yo, [18] Yup'ik yo-yo, Yupik yo-yo or Eskimo bolo, [16] Arctic bolo, [10] Mountain bolo [16]
  3. Definitions:
    • "The Eskimo Bolo has been used for years in many cultures and has been known as Mountain Bolo, Eskimo Yo-yo, and other names. Some ancient cultures used a similar device as a hunting weapon. The object of the Eskimo Bolo is to make the balls circle in opposite directions at the same time. Each cord is a different length to allow the balls to pass without striking one another." [16]
    • "The Eskimo yo-yo is a toy popular with Alaskans and tourists alike that involves rotating two sealskin balls suspended on sinew strings in opposite directions. It probably evolved on St. Lawrence Island from the similarly constructed sinew and rock bolas used in bird hunting." [11]
    • "Based on a bola design, in olden times tools like this were made of rocks tethered together with sinew and were used to catch birds...the two ends can be made to rotate in opposite directions – that is, with one end revolving around the center handle clockwise, and the other revolving counterclockwise." [18]
    • "An 'Eskimo yo-yo' is a toy consisting of two objects attached to strings of slightly different lengths. The player twirls the strings so that the objects circle in opposite directions. Miniature mukluks, small stuffed fur animals such as birds or seals, and ptarmigan feet are common yo-yo attachments." [12]
    • "This game consists of two pieces connected by a sinew, yarn, or strings. They have a handle of wood, bone, or ivory. The pieces are covered with seal skin. The object is to keep the balls swinging in opposite directions. To play, start one ball swinging in one direction, then toss the other ball in the opposite direction (one yo-yo string should be slightly longer than the other). A slight up and down movement of the wrist will help prevent the balls from striking each other." [13]
    • "The Eskimo yo-yo is a training version of the bolo weapon. To play with an Eskimo yo-yo, get the two orbitals spinning in opposite directionsit's harder than you might think!" [14]

Related Research Articles

<span class="mw-page-title-main">Eskimo</span> Exonym used to describe Indigenous people from the circumpolar region

Eskimo is an exonym used to refer to two closely related Indigenous peoples: Inuit and the Yupik of eastern Siberia and Alaska. A related third group, the Aleut, which inhabit the Aleutian Islands, are generally excluded from the definition of Eskimo. The three groups share a relatively recent common ancestor, and speak related languages belonging to the Eskaleut language family.

<span class="mw-page-title-main">Inuit languages</span> Branch of the Eskaleut language family

The Inuit languages are a closely related group of indigenous American languages traditionally spoken across the North American Arctic and the adjacent subarctic regions as far south as Labrador. The Inuit languages are one of the two branches of the Eskimoan language family, the other being the Yupik languages, which are spoken in Alaska and the Russian Far East. Most Inuit people live in one of three countries: Greenland, a self-governing territory within the Kingdom of Denmark; Canada, specifically in Nunavut, the Inuvialuit Settlement Region of the Northwest Territories, the Nunavik region of Quebec, and the Nunatsiavut and NunatuKavut regions of Labrador; and the United States, specifically in northern and western Alaska.

<span class="mw-page-title-main">Yupik peoples</span> Indigenous peoples of Alaska and the Russian Far East

The Yupik are a group of Indigenous or Aboriginal peoples of western, southwestern, and southcentral Alaska and the Russian Far East. They are related to the Inuit and Iñupiat. Yupik peoples include the following:

<span class="mw-page-title-main">Iñupiat</span> Ethnic group

The Iñupiat are a group of Indigenous Alaskans whose traditional territory roughly spans northeast from Norton Sound on the Bering Sea to the northernmost part of the Canada–United States border. Their current communities include 34 villages across Iñupiat Nunaat, including seven Alaskan villages in the North Slope Borough, affiliated with the Arctic Slope Regional Corporation; eleven villages in Northwest Arctic Borough; and sixteen villages affiliated with the Bering Straits Regional Corporation. They often claim to be the first people of the Kauwerak.

<span class="mw-page-title-main">Eskaleut languages</span> Language family of the Arctic and sub-Arctic

The Eskaleut, Eskimo–Aleut or Inuit–Yupik–Unangan languages are a language family native to the northern portions of the North American continent, and a small part of northeastern Asia. Languages in the family are indigenous to parts of what are now the United States (Alaska); Canada including Nunavut, Northwest Territories, northern Quebec (Nunavik), and northern Labrador (Nunatsiavut); Greenland; and the Russian Far East. The language family is also known as Eskaleutian, Eskaleutic or Inuit–Yupik–Unangan.

Traditional Inuit music, the music of the Inuit, Yupik, and Iñupiat, has been based on drums used in dance music as far back as can be known, and a vocal style called katajjaq has become of interest in Canada and abroad.

<span class="mw-page-title-main">Bolas</span> Type of weighted throwing weapon used in The Americas

Bolas or bolases is a type of throwing weapon made of weights on the ends of interconnected cords, used to capture animals by entangling their legs. Bolas were most famously used by the gauchos, but have been found in excavations of Pre-Columbian settlements, especially in Patagonia, where indigenous peoples used them to catch 200-pound guanacos and rheas. The Mapuche and the Inca army used them in battle. Mapuche warriors used bolas in their confrontations with the Chilean Army during the Occupation of Araucanía (1861–1883).

<span class="mw-page-title-main">Inuit Circumpolar Council</span> Inuit run Arctic organization

The Inuit Circumpolar Council (ICC), formerly Inuit Circumpolar Conference, is a multinational non-governmental organization (NGO) and Indigenous Peoples' Organization (IPO) representing the 180,000 Inuit, Yupik, and Chukchi peoples people living in Alaska, Canada, Greenland, and Chukotka (Russia). ICC was ECOSOC-accredited and was granted special consultative status at the UN in 1983.

<span class="mw-page-title-main">Yupik languages</span> Languages of the Yupik peoples

The Yupik languages are a family of languages spoken by the Yupik peoples of western and south-central Alaska and Chukotka. The Yupik languages differ enough from one another that they are not mutually intelligible, although speakers of one of the languages may understand the general idea of a conversation of speakers of another of the languages. One of them, Sirenik, has been extinct since 1997.

<span class="mw-page-title-main">Iñupiaq language</span> Group of dialects of the Inuit language

Iñupiaq or Inupiaq, also known as Iñupiat, Inupiat, Iñupiatun or Alaskan Inuit, is an Inuit language, or perhaps group of languages, spoken by the Iñupiat people in northern and northwestern Alaska, as well as a small adjacent part of the Northwest Territories of Canada. The Iñupiat language is a member of the Inuit-Yupik-Unangan language family, and is closely related and, to varying degrees, mutually intelligible with other Inuit languages of Canada and Greenland. There are roughly 2,000 speakers. Iñupiaq is considered to be a threatened language, with most speakers at or above the age of 40. Iñupiaq is an official language of the State of Alaska, along with several other indigenous languages.

<span class="mw-page-title-main">Ulu</span> Traditional all-purpose knife of Inuit, Yupik and Aleut women

An ulu is an all-purpose knife traditionally used by Inuit, Iñupiat, Yupik, and Aleut women. It is used in applications as diverse as skinning and cleaning animals, cutting a child's hair, cutting food, and sometimes even trimming blocks of snow and ice used to build an igloo.

<span class="mw-page-title-main">Umiak</span> Skin-covered boat

The umiak, umialak, umiaq, umiac, oomiac, oomiak, ongiuk, or anyak is a type of open skin boat, used by both Yupik and Inuit, and was originally found in all coastal areas from Siberia to Greenland. First used in Thule times, it has traditionally been used in summer, for moving people and possessions to seasonal hunting grounds, and for hunting whales and walrus. Although the umiak was usually propelled by oars (women) or paddles (men), sails—sometimes made from seal intestines—were also used, and, in the 20th century, outboard motors. Because the umiak has no keel, the sails cannot be used for tacking.

<span class="mw-page-title-main">Masks among Eskimo peoples</span>

Masks among Eskimo peoples served a variety of functions. Masks were made out of driftwood, animal skins, bones and feathers. They were often painted using bright colors. There are archeological miniature maskettes made of walrus ivory, dating from early Paleo-Eskimo and from early Dorset culture period.

<span class="mw-page-title-main">Alaska Native religion</span> Traditional indigenous cultural practices and beliefs

Traditional Alaskan Native religion involves mediation between people and spirits, souls, and other immortal beings. Such beliefs and practices were once widespread among Inuit, Yupik, Aleut, and Northwest Coastal Indian cultures, but today are less common. They were already in decline among many groups when the first major ethnological research was done. For example, at the end of the 19th century, Sagdloq, the last medicine man among what were then called in English, "Polar Eskimos", died; he was believed to be able to travel to the sky and under the sea, and was also known for using ventriloquism and sleight-of-hand.

<span class="mw-page-title-main">Yup'ik</span> Indigenous people of Alaska

The Yup'ik or Yupiaq and Yupiit or Yupiat (pl), also Central Alaskan Yup'ik, Central Yup'ik, Alaskan Yup'ik, are an Indigenous people of western and southwestern Alaska ranging from southern Norton Sound southwards along the coast of the Bering Sea on the Yukon-Kuskokwim Delta and along the northern coast of Bristol Bay as far east as Nushagak Bay and the northern Alaska Peninsula at Naknek River and Egegik Bay. They are also known as Cup'ik by the Chevak Cup'ik dialect-speaking people of Chevak and Cup'ig for the Nunivak Cup'ig dialect-speaking people of Nunivak Island.

<span class="mw-page-title-main">Nalukataq</span> Spring whaling festival of the Iñupiat of Northern Alaska

Nalukataq is the spring whaling festival of the Iñupiat of Northern Alaska, especially the North Slope Borough. It is characterized by its namesake, the dramatic Eskimo blanket toss. "Marking the end of the spring whaling season," Nalukataq creates "a sense of being for the entire community and for all who want a little muktuk or to take part in the blanket toss....At no time, however, does Nalukataq relinquish its original purpose, which is to recognize the annual success and prowess of each umialik, or whaling crew captain....Nalukataq [traditions] have always reflected the process of survival inherent in sharing...crucial to...the Arctic."

<span class="mw-page-title-main">Circumpolar peoples</span> Term for Indigenous peoples of the Arctic

Approximately four million people hold residence in the Arctic Region, among which 10% are indigenous peoples belonging to a vast number of distinct communities. Circumpolar peoples and Arctic peoples are umbrella terms for the various indigenous peoples of the Arctic Region. They represent a minority with the exception of Greenland which 90% of its population is composed of Inuits. It is difficult to find an exact number of the indigenous peoples in the Arctic as states have a tendency to downplay the numbers. Moreover, each state has its own different methods to count its indigenous population. For instance, the Russian Federation excludes from the official status of "small peoples of the North" every community that exceeds 50 000 people. They are therefore excluding from the definition certain numerically large indigenous communities like the Komi, Karelian or Sakha people.

<span class="mw-page-title-main">Inuit</span> Indigenous peoples of northern North America

Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.

<span class="mw-page-title-main">Jensen Arctic Museum</span> Museum at Western Oregon University

The Paul H. Jensen Arctic Museum was a museum focused on the culture and environment of the Arctic in Monmouth in the U.S. state of Oregon. Located on the campus of Western Oregon University (WOU), the museum opened in 1985 with 3,000 artifacts collected by its late founder and namesake. The museum housed 5,000 artifacts and had exhibits on the wildlife of the Arctic along with displays that demonstrate the culture of the Inuit and Eskimo peoples of Alaska. The museum was one of only two museums focused on life in the Arctic located in the lower 48 states, and the only one on the West Coast. In 2013, WOU announced that the Jensen Museum would close its doors and the collections would move to the University of Oregon Museum of Natural and Cultural History (MNCH) at the University of Oregon in Eugene, which also has substantial Arctic collections.

<span class="mw-page-title-main">Qargi</span> Traditional dwelling type of the Arctic

Qargi, Qasgi or Qasgiq, Qaygiq, Kashim, Kariyit, a traditional large semi-subterranean men's community house' of the Yup'ik and Inuit, also Deg Hit'an Athabaskans, was used for public and ceremonial occasions and as a men's residence. The Qargi was the place where men built their boats, repaired their equipment, took sweat baths, educated young boys, and hosted community dances. Here people learned their oral history, songs and chants. Young boys and men learned to make tools and weapons while they listened to the traditions of their forefathers.

References

  1. Israel, Mark. "Eskimo". Alt-usage-english.org. Archived from the original on 2012-04-03. Retrieved 2012-06-13.
  2. "Cree Mailing List Digest November 1997". Archived from the original on 2012-06-20. Retrieved 2012-06-13.
  3. Mailhot, Jose (1978). "L'etymologie de "esquimau" revue et corrigée". Études/Inuit/Studies. 2 (2).
  4. Goddard, Ives (1984). Handbook of North American Indians, Vol. 5 (Arctic). Smithsonian Institution. ISBN   978-0-16-004580-6.
  5. Kaplan, Lawrence. "Inuit or Eskimo: Which name to use?" Alaskan Native Language Center, UFA. Retrieved 14 Feb 2015. Archived 2017-04-22 at the Wayback Machine
  6. "Setting the Record Straight About Native Languages: What Does "Eskimo" Mean In Cree?". Native-languages.org. Retrieved 2012-06-13.
  7. "Eskimo". American Heritage Dictionary of the English Language:banana, 2000. Bartleby. Archived from the original on 2001-04-12. Retrieved 2018-01-05.
  8. 1 2 Kiana, Chris (2004/2016). Original 100 Alaska Eskimo Yo-Yo Stratagems: Instructional Book. Publication Consultants. ASIN: B007SNYM38. ISBN   978-1594330131/ ISBN   9781594331879. [ pages needed ]
  9. 1 2 "Chris Kiana". Archived from the original on 3 March 2016. Retrieved 2014-11-09.{{cite web}}: CS1 maint: bot: original URL status unknown (link) and "Keynote Speaker: Christopher (Chris) J. Kiana, M.B.A., MA-RD, Ph.D., candidate", WCSpeakers.com (accessed: December 01 2016).
  10. 1 2 3 4 5 6 7 8 Klistoff, Alysa J. (2007), Weapon, Toy, or Art? The Eskimo yo-yo as a commodified Arctic bola and marker of cultural Identity [ permanent dead link ]. University of Alaska Fairbanks. OCLC   103303229.
  11. 1 2 3 Applegate Krouse, Susan and Howard, Heather A. (2009). Keeping the Campfires Going: Native Women's Activism in Urban Communities , p.103, n.4 (cites Lee, Molly. "Strands of Gold", Anchorage Daily News (We Alaskans). October 17, 1999, 18-13.). University of Nebraska Press. ISBN   9780803226456.
  12. 1 2 3 4 Morrow, Phyllis (1987). Making the best of two worlds: an anthropological approach to the development of bilingual education materials in southwestern Alaska , p.206, n.1. Cornell.
  13. 1 2 3 "Eskimo Yo-Yo Archived 2016-12-01 at the Wayback Machine ", AnchorageMuseum.org/Shop. Accessed: November 30, 2016.
  14. 1 2 "Eskimo Yo-Yo - Cylindrical Archived 2016-11-30 at the Wayback Machine ", AlaskaMuseumStore.com. Accessed: November 30, 2016.
  15. 1 2 3 "Juanita Tukrook", CommunityCelebration.org. ("First Nation Inupiak elder. Born in Fairbanks, Alaska in a small village called Tanana along the Arctic slope."): "Even when we catch ducks, we use this for a feather duster or you know something in the house. We try to use all parts of the animal. This is um...made from seal and this is called ah...Alaskan yo-yo, Eskimo yo-yo. And this is how you work it. But this is some of the toys I played with growing up." Accessed November 29, 2061.
  16. 1 2 3 4 5 "Eskimo Bolo Archived 2014-11-09 at the Wayback Machine ", ToysfromthePast.com. Accessed: November 29, 2016.
  17. 1 2 Walton, Sandra J. "An Inuit yo-yo", Science Experiments on File (FOFWeb.com/onfiles/SEOF), p.2.
  18. 1 2 3 Donachy, Jack & Barbra (October 8, 2013. "Inupiat (Eskimo) Yo-Yo with Polar Bear Fur", CutterLight.com. Accessed November 29, 2016.
  19. Liz Atseriak, Igarta and Brunk, Cara (1998). Yuuyuuk [Eskimo yo-yo]. Lower Kuskokwim School District. ASIN: B01FWT5PY4. (in Central Yupik)
  20. Doogan, Mike (1993). How to Speak Alaskan , [ page needed ]. Epicenter. ISBN   9780945397243.
  21. Kiana, Chris. "3 Basic Tricks". Archived from the original on 10 February 2005. Retrieved 2016-11-30.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  22. "More than One Way to Play Bola". CHIN-Canadian Heritage Information Network. Archived from the original on 5 June 2017. Retrieved 19 January 2020.
  23. Gill, S. J. (1961), "A demonstration of optical rotation with an "Eskimo yo-yo"". Journal of Chemical Education 38 (5): 263. (subscription required)
  24. Meloan, Clifton E. and Gere, Dennis (1977), "The use of an Eskimo yo-yo to demonstrate circular dichroism and optical rotation". Journal of Chemical Education 54 (9): 577. (subscription required)

Further reading