Fancy Dutch

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High Dutch
Hoch Deutsche
Wabbe Rhoipalz - Feld.png
The High Dutch, descendants of the Palatines
Founder
The Holy Roman Empire, Rhenish Palatinate
Regions with significant populations
German Pennsylvania (Germantown, Dutchland), Ohio, Indiana
Religions
Roman Catholic, Lutheran, German Reformed
Scriptures
Latin Vulgate Bible, Luther Bible
Languages
Pennsylvania High German
Pennsylvania Dutch English
Fancy Dutchmen were soldiers in the Pennsylvania Militia, as depicted in this early 19th century illustration Members of the City Troop and Other Philadelphia Soldiery MET ap42.95.21.jpg
Fancy Dutchmen were soldiers in the Pennsylvania Militia, as depicted in this early 19th century illustration

The Fancy Dutch (German : Hoch Deutsche), also known as the High Dutch, and historically as the Pennsylvania High Germans (German : Pennsylvanisch Hoch Deutsche), are the Pennsylvania Dutch who do not belong to Plain Dutch sects. [1] [2] [3] [4] Unlike the Amish, the conservative Dunkards, or Old Order Mennonites, they do not wear plain clothing, and they fight in wars. Many popularly associated characteristics of Pennsylvania Dutch culture, including spielwerk, hex signs, [5] and other aspects of Pennsylvania Dutch art, music, and folklore, are derived from the Fancy Dutch. The tourism industry and mainstream media often erroneously attribute such contributions to the more conservative Plain Dutch, though they would reject these aspects of their more worldly Fancy counterparts.

Contents

For most of the 19th century, the Fancy Dutch far outnumbered the Plain groups among the Pennsylvania Dutch. But since the two World Wars and the subsequent suppression of the German language in the US, as well as socioeconomic trends generally, there was substantial pressure on the Pennsylvania Dutchmen to assimilate. All the while, the Amish population has grown, especially in recent[ when? ] decades.

Today most Pennsylvania Dutch speakers are Plain Dutch, whereas the Fancy Dutch have mostly assimilated into the larger Anglo-American ethnic culture of the United States and no longer present a distinct ethnic separateness. This fact contributes to the widespread misunderstanding in the 21st century whereby the term Pennsylvania Dutch is misinterpreted to be synonymous with the Plain Folk.

While Plain Dutch communities are centered on Lancaster County, Pennsylvania and Holmes County, Ohio, the Fancy Dutch or their descendants live in the countryside surrounding Reading, Allentown, York, and Lebanon. Most of their descendants are now assimilated with the larger Anglo-American culture and speak English principally and often exclusively, no longer speaking the Pennsylvania Dutch language on any daily or fluent basis. [6]

Fancy Dutch religion and Anglo-American prejudice

Pennsylvania Fancy Dutch Rev. Henry Harbaugh Harbaugh h.jpg
Pennsylvania Fancy Dutch Rev. Henry Harbaugh
Fourth of July in Pennsylvania 'Fourth of July in Center Square' by John Lewis Krimmel.JPG
Fourth of July in Pennsylvania
A Fancy Dutch country wedding 1820-Country-Wedding-John-Lewis-Krimmel.jpg
A Fancy Dutch country wedding

As the descendants of Palatines, [7] Fancy Dutch people were mostly from Lutheran and Reformed church congregations (non-sectarians), as well as Roman Catholics. [8] They were therefore often called Church Dutch or Church people, to distinguish them from so-called sectarians (Anabaptist Plain people), [6] along the lines of a high church/low church distinction. The adjectives Fancy and Gay similarly denoted contrast with plain practices, although frugality and unostentatiousness were in fact prevalent among most Church Dutch as well.

Anglo-Americans created the stereotypes of "the stubborn Dutchman" or "the dumb Dutchman", and made Pennsylvania Dutch the butt of ethnic jokes in the 18th, 19th, and 20th centuries, though these stereotypes were never specific to the Plain Folk; most of the Pennsylvania Dutch people in those centuries were Church people. Here is Pennsylvania Dutch Professor Daniel Miller's argument against the "Dumb Dutch" stereotype:

𝔚𝔲 𝔣𝔦𝔫𝔡 𝔪𝔢𝔯 𝔰𝔬 𝔣𝔯𝔲𝔠𝔥𝔱𝔟𝔞𝔯𝔢 𝔲𝔫 𝔰𝔠𝔥𝔬̈𝔫𝔢 𝔅𝔞𝔲𝔢𝔯𝔢𝔦 𝔴𝔦𝔢 𝔟𝔢𝔦 𝔡𝔢 𝔓𝔢𝔫𝔫𝔰𝔶𝔩𝔳𝔞𝔫𝔦𝔰𝔠𝔥 𝔇𝔢𝔲𝔱𝔰𝔠𝔥𝔢? ℑ𝔥𝔯𝔢 𝔅𝔞𝔲𝔢𝔯𝔢𝔦𝔢 𝔦𝔫 𝔒𝔰𝔱 𝔓𝔢𝔫𝔫𝔰𝔶𝔩𝔳𝔞𝔫𝔦𝔢 𝔰𝔦𝔫 𝔡𝔢𝔯 𝔊𝔞𝔯𝔱𝔢 𝔳𝔲𝔫 𝔡𝔢𝔯 𝔚𝔢𝔩𝔱. 𝔚𝔞𝔫𝔫 𝔪𝔢𝔯 𝔦𝔫 𝔡𝔢𝔯 𝔚𝔢𝔩𝔱 𝔱𝔯𝔞̈𝔴𝔢𝔩𝔱, 𝔨𝔞𝔫𝔫 𝔪𝔢𝔯 𝔲̈𝔴𝔢𝔯𝔞𝔩𝔩 𝔞𝔫 𝔡𝔢 𝔊𝔢𝔟𝔞̈𝔲𝔢𝔯 𝔰𝔢𝔥𝔫𝔢, 𝔴𝔲 𝔰𝔢𝔩𝔩𝔢 𝔎𝔩𝔞𝔰𝔰 𝔏𝔢𝔲𝔱 𝔴𝔬𝔥𝔫𝔢. 𝔖𝔦𝔢 𝔳𝔢𝔯𝔰𝔱𝔢𝔥𝔫𝔢 𝔤𝔢𝔴𝔦𝔰𝔰, 𝔴𝔦𝔢 𝔷𝔲 𝔟𝔞𝔲𝔢𝔯𝔢.

𝔇𝔢𝔥𝔩 𝔏𝔢𝔲𝔱 𝔟𝔢𝔥𝔞𝔞𝔭𝔱𝔢, 𝔡𝔦𝔢 𝔓𝔢𝔫𝔫𝔰𝔶𝔩𝔳𝔞𝔫𝔦𝔰𝔠𝔥 𝔇𝔢𝔲𝔱𝔰𝔠𝔥𝔢 𝔴𝔞̈𝔯𝔢 𝔥𝔦𝔫𝔫𝔢𝔯 𝔡𝔢𝔯 ℨ𝔢𝔦𝔱. ℑ𝔰 𝔰𝔢𝔩𝔩 𝔴𝔬𝔥𝔯? 𝔖𝔦𝔢 𝔥𝔢𝔫 𝔡𝔦𝔢 𝔟𝔢𝔰𝔱𝔢 𝔅𝔞𝔲𝔢𝔯𝔢𝔦𝔢 𝔲𝔫 𝔡𝔦𝔢 𝔟𝔢𝔰𝔱𝔢 𝔲𝔫 𝔫𝔢𝔲𝔢𝔰𝔱𝔢 𝔐𝔞𝔰𝔠𝔥𝔦𝔫𝔢, 𝔲𝔫 𝔰𝔦𝔢 𝔤𝔢𝔥𝔫𝔢 𝔫𝔢𝔦 𝔣𝔬𝔯 𝔤𝔲𝔱𝔢 𝔖𝔠𝔥𝔲𝔩𝔢. ℑ𝔫 𝔢𝔥𝔫𝔢𝔯 ℌ𝔦𝔫𝔰𝔦𝔠𝔥𝔱 𝔰𝔦𝔫 𝔇𝔢𝔥𝔩 𝔷𝔲 𝔩𝔞𝔫𝔤𝔰𝔞𝔪- 𝔦𝔫 𝔎𝔢𝔯𝔠𝔥𝔢𝔰𝔞𝔠𝔥𝔢. 𝔄𝔫 𝔇𝔢𝔥𝔩 𝔓𝔩𝔞𝔱𝔷 𝔰𝔦𝔫 𝔰𝔦𝔢 𝔰𝔬 𝔷𝔦𝔢𝔪𝔩𝔦𝔠𝔥 𝔴𝔬 𝔦𝔥𝔯𝔢 𝔙𝔬𝔯𝔳𝔞̈𝔱𝔢𝔯 𝔴𝔞𝔯𝔢.

𝔇𝔢𝔥𝔩 𝔏𝔢𝔲𝔱 𝔪𝔢𝔥𝔫𝔢, 𝔡𝔦𝔢 𝔓𝔢𝔫𝔫𝔰𝔶𝔩𝔳𝔞𝔫𝔦𝔰𝔠𝔥 𝔇𝔢𝔲𝔱𝔰𝔠𝔥𝔢 𝔴𝔞̈𝔯𝔢 𝔫𝔢𝔱 𝔰𝔠𝔥𝔪𝔞𝔯𝔱, 𝔴𝔢𝔦𝔩 𝔰𝔦𝔢 𝔫𝔢𝔱 𝔰𝔬 𝔨𝔫𝔦𝔣𝔣𝔦𝔰𝔠𝔥 𝔲𝔫 𝔱𝔯𝔦𝔠𝔨𝔦𝔰𝔠𝔥 𝔰𝔦𝔫 𝔴𝔦𝔢 𝔇𝔢𝔥𝔩 𝔜𝔞̈𝔫𝔨𝔢𝔢𝔰. 𝔖𝔦𝔢 𝔰𝔦𝔫 𝔫𝔢𝔱 𝔰𝔬 𝔤𝔲𝔱 𝔲𝔣𝔤𝔢𝔭𝔬𝔥𝔰𝔱 𝔦𝔫 𝔡𝔢 𝔗𝔯𝔦𝔠𝔨𝔰 𝔴𝔲 𝔳𝔦𝔢𝔩 ℜ𝔞𝔰𝔨𝔢𝔩𝔰 𝔧𝔲𝔥𝔰𝔢, 𝔞𝔴𝔢𝔯 𝔰𝔢𝔩𝔩 𝔦𝔰 𝔫𝔢𝔱 𝔫𝔬𝔱𝔥𝔴𝔢𝔫𝔫𝔦𝔤. 𝔖𝔦𝔢 𝔰𝔦𝔫 𝔡𝔢𝔰𝔴𝔢𝔤𝔢 𝔳𝔦𝔢𝔩 𝔟𝔢𝔰𝔰𝔢𝔯 𝔞𝔟. 𝔘𝔫𝔰𝔢𝔯 𝔏𝔢𝔲𝔱 𝔨𝔬𝔫𝔫𝔢 𝔤𝔲𝔱 𝔞𝔣𝔣𝔬𝔯𝔡𝔢, 𝔬𝔥𝔫𝔢 𝔰𝔢𝔩𝔩𝔢 𝔊𝔢𝔰𝔠𝔥𝔢𝔦𝔡𝔥𝔢𝔦𝔱 𝔷𝔲 𝔡𝔲𝔥, 𝔴𝔲 𝔡𝔦𝔢 𝔏𝔢𝔲𝔱 𝔰𝔠𝔥𝔩𝔢𝔠𝔥𝔱 𝔪𝔞𝔠𝔥𝔱. 𝔖𝔦𝔢 𝔥𝔢𝔫 𝔞𝔩𝔩 𝔤𝔢𝔫𝔲𝔤 𝔏𝔢𝔯𝔫𝔦𝔫𝔤 𝔣𝔬𝔯 𝔢𝔥𝔯𝔩𝔦𝔠𝔥 𝔲𝔫 𝔯𝔢𝔠𝔥𝔱𝔰𝔠𝔥𝔞𝔣𝔣𝔢 𝔷𝔲 𝔰𝔢𝔦.

𝔈𝔰 𝔦𝔰 𝔴𝔲𝔫𝔫𝔢𝔯𝔟𝔞𝔯, 𝔡𝔞𝔰𝔰 𝔇𝔢𝔥𝔩 𝔏𝔢𝔲𝔱 𝔴𝔲 𝔳𝔲𝔫 𝔡𝔢 𝔓𝔢𝔫𝔫𝔰𝔶𝔩𝔳𝔞𝔫𝔦𝔰𝔠𝔥 𝔇𝔢𝔲𝔱𝔰𝔠𝔥𝔢 𝔥𝔢𝔯𝔰𝔱𝔞𝔪𝔪𝔢, 𝔰𝔦𝔠𝔥 𝔡𝔞𝔴𝔢𝔤𝔢 𝔰𝔠𝔥𝔞̈𝔪𝔪𝔢. 𝔖𝔦𝔢 𝔩𝔬𝔰𝔰𝔢 𝔦𝔥𝔯𝔢 𝔎𝔦𝔫𝔫𝔢𝔯 𝔫𝔢𝔱 𝔓𝔢𝔫𝔫𝔰𝔶𝔩𝔳𝔞𝔫𝔦𝔰𝔠𝔥 𝔡𝔢𝔲𝔱𝔰𝔠𝔥 𝔰𝔠𝔥𝔴𝔞̈𝔱𝔷𝔢 𝔬𝔡𝔢𝔯 𝔩𝔢𝔰𝔢, 𝔲𝔫 𝔳𝔢𝔯𝔩𝔢𝔤𝔩𝔢 𝔢𝔰, 𝔡𝔞𝔰𝔰 𝔰𝔦𝔢 𝔡𝔢𝔲𝔱𝔰𝔠𝔥 𝔅𝔩𝔲𝔱 𝔦𝔫 𝔰𝔦𝔠𝔥 𝔥𝔢𝔫. 𝔊𝔲𝔱 𝔈𝔫𝔤𝔩𝔦𝔰𝔠𝔥 𝔨𝔬𝔫𝔫𝔢 𝔰𝔦𝔢 𝔫𝔢𝔱 𝔰𝔠𝔥𝔴𝔞̈𝔱𝔷𝔢, 𝔲𝔫 𝔇𝔢𝔲𝔱𝔰𝔠𝔥 𝔴𝔬𝔩𝔩𝔢 𝔰𝔦𝔢 𝔫𝔢𝔱 𝔰𝔠𝔥𝔴𝔞̈𝔱𝔷𝔢. ℑ𝔰 𝔰𝔢𝔩𝔩 𝔫𝔢𝔱 𝔡𝔲𝔪𝔪? 𝔇𝔦𝔢 𝔜𝔞̈𝔫𝔨𝔢𝔢𝔰 𝔰𝔠𝔥𝔦𝔠𝔨𝔢 𝔦𝔥𝔯𝔢 𝔎𝔦𝔫𝔫𝔢𝔯 𝔦𝔫 𝔡𝔢𝔲𝔱𝔰𝔠𝔥𝔢 𝔖𝔠𝔥𝔲𝔩𝔢 𝔣𝔬𝔯 𝔡𝔦𝔢 𝔤𝔲𝔱 𝔞𝔩𝔱 𝔖𝔭𝔯𝔬𝔠𝔥 𝔷𝔲 𝔩𝔢𝔯𝔫𝔢, 𝔞𝔴𝔢𝔯 𝔲𝔫𝔰𝔢𝔯 𝔢𝔥𝔤𝔢𝔫𝔢 𝔏𝔢𝔲𝔱 𝔴𝔢𝔩𝔩𝔢 𝔰𝔦𝔠𝔥 𝔰𝔠𝔥𝔞̈𝔪𝔪𝔢, 𝔡𝔢𝔲𝔱𝔰𝔠𝔥 𝔷𝔲 𝔰𝔢𝔦. [9]

Where do we find so prosperous and beautiful farms as those of the Pennsylvania Dutch? Their farms in Eastern Pennsylvania are the model of the world. When we travel in the world, we can above all see the farmers, how that class of people lives. They certainly understand how to farm.

Some people say, the Pennsylvania Dutch are behind the times. Is this true? They have the best farms and the best and newest machines, and they go to good schools. In regards to them, there are some who are slow- in matters of the church. In some places they (the Plain Dutch) live in the same way as their ancestors.

Some people say that the Pennsylvania Dutch are not smart, because they aren't so knavish and tricky as some of the Yankees. They are not so quick on the tricks that many rascals use, but that is not necessary. They are better off this way. Our people can afford not do that trickery, as the bad people do. They have enough learning to be happy and righteous.

It is amazing that some Pennsylvania Dutch are ashamed in this way. They don't allow their children to speak Pennsylvania Dutch or to read it, and are embarrassed that they have Dutch blood. They can't speak good English, and they don't want to speak Dutch. Is that not dumb? The Yankees send their children to German schools to speak the good old language, but our own people want to be ashamed of being Dutch.

The prejudice is now mostly a fossil of the past, the subject of consciously clichéd jokes rather than true spite or discord ("laughing with rather than laughing at"), now that assimilation is widespread. Just as Fancy Dutch or their descendants no longer speak the Pennsylvania Dutch language with any regularity (or at all, in many cases), they are not necessarily religious anymore, meaning that calling them "Church Dutch" is no longer particularly apt, although even among those that no longer regularly attend any church, many remain cultural Christians.

Fancy Dutch society

Germantown, Pennsylvania, 1820 5500 Mkt Sq Germantown C.1820 Brinton.jpg
Germantown, Pennsylvania, 1820

The Pennsylvania Dutch came to control much of the best agricultural lands in all of the Pennsylvania Commonwealth. They ran many newspapers, and out of six newspapers in Pennsylvania, three were in German, two were in English and one was in both languages. They also maintained their Germanic architecture when they founded new towns in Pennsylvania. [10]

Pennsylvania Dutchmen already possessed an ethnic identity and a well-defined social-system that was separate from the Anglo-American identity. Their Anglo-American neighbors described them as very industrious, very businessminded, and a very rich community. [10]

Here is a conversation of two businessmen describing Germantown, the capital of Pennsylvania Dutch urban culture in 1854:

The Chairman: "How important is Germantown?"

Mr Hasten: "It is a very rich community and is the finest district around Philadelphia. The highest class of people that can be served in such a community, probably of the whole American Union, is a resident in Germantown. It is a distinctly separate city." [11]

The Pennsylvania Dutch had a strong dislike for New England, and to them the term "Yankee" became synonymous with "a cheat." Indeed, New Englanders were the rivals of the Pennsylvania Dutch. [10]

Black Pennsylvania Dutch

Black and Indigenous peoples have historically identified with Pennsylvania Dutch culture, with many of the Pennsylvania Dutch diaspora being Melungeons, and called themselves Black Dutch. [12] [ unreliable source? ]

Compared to the English, the Palatines maintained better relations with Indigenous peoples. Sophie von der Pfalz als Indianerin.jpg
Compared to the English, the Palatines maintained better relations with Indigenous peoples.

In Colonial Pennsylvania, Palatines lived between Iroquois settlements and the two peoples "communicated, drank, worked, worshipped and traded together, negotiated over land use and borders, and conducted their diplomacy separate from the colonial governments". [13] Some Palatines learned to perform the Haudenosaunee condolence ceremony, where condolences were offered to those whose friends and family had died, which was the most important of all Iroquois rituals. [14] The Canadian historian James Paxton wrote the Palatines and Haudenosaunee "visited each other's homes, conducted small-scale trade and socialized in taverns and trading posts". [14]

A Susquehannock fort, 1671 SusquehannockFort sm.jpg
A Susquehannock fort, 1671

Relations between the Palatine Dutch and Indians were sometimes friendly. The descendants of the Palatine Dutch and Indians were known as Black Dutch. [12] [ unreliable source? ] However, according to the National Park Service, relations were not always friendly because the Palatine settlers were in many instances "cheating the Indians in much the same way the Palatines had been cheated by the English". [15]

Black Dutchmen of the Pennsylvania Dutch Country spoke Pennsylvania Dutch and followed Fancy Dutch traditions. [16] [17] [18] [19]

Slaves living within Pennsylvania lands also learned the Pennsylvania Dutch language; slavery sharply declined after the emancipation act of 1780, creating a free Black Dutch population. Slavery was finally abolished from the Commonwealth's law in 1847. [16]

In Canada, an 1851 census shows many Black people and Mennonites lived near each other in a number of places and exchanged labor, or the Dutch would hire Black laborers. There are accounts of Black families providing child care assistance for their Dutch neighbors. These Pennsylvania Dutch were usually Plain Dutch Mennonites or Fancy Dutch Lutherans. [20] The black-Mennonite relationship in Canada soon evolved to the level of church membership. [20]

See also

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<span class="mw-page-title-main">Plain people</span> Simple lifestyle Christians

Plain people are Christian groups in the United States, characterized by separation from the world and by simple living, including plain dressing in modest clothing. Many plain people have an Anabaptist background. These denominations are largely of German, Swiss German and Dutch ancestry, though people of diverse backgrounds have been incorporated into them. Conservative Friends are traditional Quakers who are also considered plain people; they come from a variety of different ethnic backgrounds.

Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.

<span class="mw-page-title-main">German Canadians</span> Canadian ethnic group

German Canadians are Canadian citizens of German ancestry or Germans who emigrated to and reside in Canada. According to the 2016 census, there are 3,322,405 Canadians with full or partial German ancestry. Some immigrants came from what is today Germany, while larger numbers came from German settlements in Eastern Europe and Imperial Russia; others came from parts of the German Confederation, Austria-Hungary and Switzerland.

<span class="mw-page-title-main">Pennsylvania Dutch Country</span> Region of Pennsylvania in the United States

The Pennsylvania Dutch Country, or Pennsylvania Dutchland, is a region of German Pennsylvania spanning the Delaware Valley and South Central and Northeastern regions of Pennsylvania.

<i>Ausbund</i>

The Ausbund is the oldest Anabaptist hymnal and one of the oldest Christian song books in continuous use. It is used today by North American Amish congregations.

<span class="mw-page-title-main">Kishacoquillas Valley</span>

The Kishacoquillas Valley, known locally as both Kish Valley and Big Valley, is an enclosed anticlinal valley in the Ridge-and-valley Appalachians of Central Pennsylvania, and is located in Mifflin and Huntingdon counties.

<span class="mw-page-title-main">Amish</span> Group of traditionalist Christian church fellowships

The Amish, formally the Old Order Amish, are an ethnoreligious group with Swiss German and Alsatian origins. Consisting of several Anabaptist Christian church fellowships, they are closely related to Mennonites, a separate Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit. As they rarely accept converts, maintain a separate language and culture from surrounding populations, and hold their faith in common, they have been described by scholars as an ethnoreligious group, combining features of an ethnicity and a denomination.

<span class="mw-page-title-main">Mennonites in Belize</span>

Mennonites in Belize form different religious bodies and come from different ethnic backgrounds. There are groups of Mennonites living in Belize who are quite traditional and conservative, while others have modernized to various degrees.

<span class="mw-page-title-main">Louise Adeline Weitzel</span>

Louise Adeline Weitzel was an American writer of German descent. She was born in Green Bay, Wisconsin. Her family moved to Lititz, Pennsylvania while she was still young.

<span class="mw-page-title-main">Weaverland Old Order Mennonite Conference</span>

The Weaverland Conference, also called Horning Church or Black-bumper Mennonites, is a Christian denomination of Old Order Mennonites who use cars.

Michael Werner is a publisher of Pennsylvania German publications and writer of Pennsylvania German articles, prose and poetry. He is the founder and publisher of the only existing Pennsylvania German newspaper, Hiwwe wie Driwwe.

<span class="mw-page-title-main">Old Order Anabaptism</span> Branch of Anabaptist Christianity

Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.

<span class="mw-page-title-main">Shenandoah Germans</span>

The Shenandoah Valley region of Virginia and parts of West Virginia is home to a long-established German-American community dating to the 17th century. The earliest German settlers to Shenandoah, sometimes known as the Shenandoah Deitsch or the Valley Dutch, were Pennsylvania Dutch migrants who traveled from southeastern Pennsylvania. These German settlers traveled southward along what became known as the Great Wagon Road. They were descendants of German, Swiss, and Alsatian Protestants who began settling in Pennsylvania during the late 1600s. Among them were German Palatines who had fled the Rhineland-Palatinate region of southwestern Germany due to religious and political persecution during repeated invasions by French troops.

Anabaptists and Jews have had interactions for several centuries, since the origins of Anabaptism in the Radical Reformation in early modern Europe. Due to the insularity of many Anabaptist and Jewish communities, Anabaptist–Jewish relations have historically been limited but there are notable examples of interactions between Anabaptists and Jews. Due to some similarities in dress, culture, and language, Amish and Mennonite communities in particular have often been compared and contrasted to Haredi and Hasidic Jewish communities.

References

  1. Mark G. Spencer (2015). The Bloomsbury Encyclopedia of the American Enlightenment, volume 1. Bloomsbury Publishing USA. p. 485.
  2. P.C. Croll (1911). The Pennsylvania-German A Popular Magazine of Biography, History, Genealogy, Folklore, Literature, Etc · volume 12. p. 631.
  3. J. Hecor St. John de Crèvecoeur (1981). Letters from an American Farmer and Sketches of Eighteenth-Century America. Penguin. p. 394.
  4. David W. Kriebel (2007). Powwowing Among the Pennsylvania Dutch: A Traditional Medical Practice in the Modern World. Penn State Press. ISBN   978-0-271-03213-9 . Retrieved August 1, 2013.
  5. Savidge, Mariella (August 2008). "Demystifying Hex Signs, the Colorful Soul of Pennsylvania Dutch Decor". The Washington Post. Retrieved December 18, 2017.
  6. 1 2 Louden, Mark L. (2016), Pennsylvania Dutch: The Story of an American Language, Johns Hopkins University Press, ISBN   9781421428970
  7. "Chapter Two – The History Of The German Immigration To America – The Brobst Chronicles". Homepages.rootsweb.ancestry.com. Retrieved August 28, 2017.
  8. H.T. Dickinson, "Poor Palatines and the Parties", p. 472.
  9. Daniel Miller (1903). Pennsylvania German: A collection of Pennsylvania German productions in poetry and prose, Band 1. pp. 156, 157, 158.
  10. 1 2 3 David L. Valuska, Christian B. Keller (2004). Damn Dutch: Pennsylvania Germans at Gettysburg. United States of America: Stackpole Books. pp. 5, 6, 9, 216.
  11. Pneumatic-tube Service: Hearing Before the Committee on the Post Offices and Post Roads, United States Senate, Sixty-fourth Congress, First Session on H.R. 10484, an Act Making Appropriations for the Service of the Post Office Department for the Fiscal Year Ending June 30, 1917, and for Other Purposes with Reference to the Pneumatic-tube Service. United States of America: U.S. Government Printing Office. 1916. p. 196.
  12. 1 2 Donald N. Yates (2014). Old World Roots of the Cherokee: How DNA, Ancient Alphabets and Religion Explain the Origins of America's Largest Indian Nation. United States of America: Mcfarland. p. 14.
  13. Preston, David. "'We intend to live our lifetime together as brothers': Palatine and Iroquois Communities in the Mohawk Valley". pages 179–189 in New York History, Volume 89, No. 2, Spring 2008, p. 188.
  14. 1 2 Paxton, James, Joseph Brant and his world, Toronto: James Lorimer & Company, 2008, p. 13
  15. "The Palatine Germans". National Park Service . Retrieved July 30, 2023.
  16. 1 2 James O. Lehman, James O.. Lehman, Steven M. Nolt, Professor James O Lehman, Professor of History and Anabaptist and Pietist Studies Steven M Nolt (2007). Mennonites, Amish, and the American Civil War. JHU Press. pp. 29, 30.{{cite book}}: CS1 maint: multiple names: authors list (link)
  17. Yearbook of German-American Studies, Volume 23. Society for German-American Studies. 1988. p. 20.
  18. Joey L. Dillard (2010). Perspectives on Black English. Walter de Gruyters. p. 20.
  19. Thomas White (2009). Forgotten Tales of Pennsylvania. Walter de Gruyters. p. 160.
  20. 1 2 Samuel J. Steiner (2015). In Search of Promised Lands: A Religious History of Mennonites in Ontario. MennoMedia, Inc. p. 14.