Anarcho-communism, also known as anarchist communism, is a political philosophy and anarchist school of thought which advocates communism. It calls for abolition of private property but retains respect for personal property along with collectively-owned items, goods and services. It supports social ownership of property and direct democracy among other horizontal networks for the allocation of production and consumption based on the guiding principle "From each according to his ability, to each according to his needs". Some forms of anarcho-communism such as insurrectionary anarchism are strongly influenced by egoism and radical individualism, believing anarcho-communism to be the best social system for the realization of individual freedom. Most anarcho-communists view anarcho-communism as a way of reconciling the opposition between the individual and society.
Anarcho-syndicalism is a political philosophy and anarchist school of thought that views revolutionary industrial unionism or syndicalism as a method for workers in capitalist society to gain control of an economy and thus control influence in broader society. The end goal of syndicalism is to abolish the wage system, regarding it as wage slavery. Anarcho-syndicalist theory generally focuses on the labour movement. Reflecting the anarchist philosophy from which it draws its primary inspiration, anarcho-syndicalism is centered on the idea that power corrupts and that any hierarchy that cannot be ethically justified must be dismantled.
The Solidarity Federation, also known by the abbreviation SolFed, is a federation of class struggle anarchists active in Britain. The organisation advocates a strategy of anarcho-syndicalism as a method of abolishing capitalism and the state, and describes itself as a "revolutionary union". In 1994 it adopted its current name, having previously been the Direct Action Movement since 1979, and before that the Syndicalist Workers' Federation since 1950.
Sam Dolgoff (1902–1990) was an anarchist and anarcho-syndicalist from Russia who grew up and lived and was active in the United States.
The International Workers' Association – Asociación Internacional de los Trabajadores (IWA–AIT) is an international federation of anarcho-syndicalist labor unions and initiatives.
Anarchism without adjectives, in the words of historian George Richard Esenwein, "referred to an unhyphenated form of anarchism, that is, a doctrine without any qualifying labels such as communist, collectivist, mutualist, or individualist. For others, [...] [it] was simply understood as an attitude that tolerated the coexistence of different anarchist schools".
Libertarianism is a political philosophy that upholds liberty as a core value. Libertarians seek to maximize autonomy and political freedom, and minimize the state's encroachment on and violations of individual liberties; emphasizing pluralism, cosmopolitanism, cooperation, civil and political rights, bodily autonomy, free association, free trade, freedom of expression, freedom of choice, freedom of movement, individualism and voluntary association. Libertarians are often skeptical of or opposed to authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope of their opposition to existing economic and political systems. Various schools of Libertarian thought offer a range of views regarding the legitimate functions of state and private power, often calling for the restriction or dissolution of coercive social institutions. Different categorizations have been used to distinguish various forms of Libertarianism. Scholars distinguish libertarian views on the nature of property and capital, usually along left–right or socialist–capitalist lines. Libertarians of various schools were influenced by liberal ideas.
Anarchism in Sweden first grew out of the nascent social democratic movement during the later 19th century, with a specifically libertarian socialist tendency emerging from a split in the movement. As with the movements in Germany and the Netherlands, Swedish anarchism had a strong syndicalist tendency, which culminated in the establishment of the Central Organisation of the Workers of Sweden (SAC) following an aborted general strike. The modern movement emerged during the late 20th century, growing within a number of countercultural movements before the revival of anarcho-syndicalism during the 1990s.
Italian anarchism as a movement began primarily from the influence of Mikhail Bakunin, Giuseppe Fanelli, and Errico Malatesta. Rooted in collectivist anarchism, it expanded to include illegalist individualist anarchism, mutualism, anarcho-syndicalism, and especially anarcho-communism. It participated in the biennio rosso and survived Italian Fascism. Platformism and insurrectionary anarchism were particularly common in Italian anarchism and continue to influence the movement today. The synthesist Italian Anarchist Federation appeared after the war, and autonomismo and operaismo especially influenced Italian anarchism in the second half of the 20th century.
Anarchism in Australia arrived within a few years of anarchism developing as a distinct tendency in the wake of the 1871 Paris Commune. Although a minor school of thought and politics, composed primarily of campaigners and intellectuals, Australian anarchism has formed a significant current throughout the history and literature of the colonies and nation. Anarchism's influence has been industrial and cultural, though its influence has waned from its high point in the early 20th century where anarchist techniques and ideas deeply influenced the official Australian union movement. In the mid 20th century anarchism's influence was primarily restricted to urban bohemian cultural movements. In the late 20th century and early 21st century Australian anarchism has been an element in Australia's social justice and protest movements.
The International Anarchist Congress of Amsterdam took place from 24 August to 31 August 1907. It gathered delegates from 14 countries, among which important figures of the anarchist movement, including Errico Malatesta, Luigi Fabbri, Benoît Broutchoux, Pierre Monatte, Amédée Dunois, Emma Goldman, Rudolf Rocker, Christiaan Cornelissen, et al.
Anarchism in Poland first developed at the turn of the 20th century under the influence of anarchist ideas from Western Europe and from Russia.
The Confederation of Revolutionary Anarcho-Syndicalists is the Russian section of the International Workers' Association (AIT). CRAS-IWA is committed to the development of anarchist trade union movement, so as to enable the transition from modern capitalism to statefree communism.
Social anarchism, sometimes referred to as red anarchism, is the branch of anarchism that sees individual freedom as interrelated with mutual aid. Social anarchist thought emphasizes community and social equality as complementary to autonomy and personal freedom. It attempts to accomplish this balance through freedom of speech, which is maintained in a decentralized federalism, with freedom of interaction in thought and subsidiarity. Subsidiarity is best defined as "that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry" and that "[f]or every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them", or the slogan "Do not take tools out of people's hands".
Synthesis anarchism, synthesist anarchism, synthesism or synthesis federations is a form of anarchist organization that seeks diversity upon its participants and tries to join anarchists of different tendencies under the principles of anarchism without adjectives. In the 1920s, this form found as its main proponents the anarcho-communists Voline and Sébastien Faure, bringing together anarchists of three main tendencies, namely individualist anarchism, anarchist communism and anarcho-syndicalism. It is the main principle behind the anarchist federations grouped around the contemporary global International of Anarchist Federations.
Anarchism in the Netherlands originated in the second half of the 19th century. Its roots lay in the radical and revolutionary ideologies of the labor movement, in anti-authoritarian socialism, the free thinkers and in numerous associations and organizations striving for a libertarian form of society. During the First World War, individuals and groups of syndicalists and anarchists of various currents worked together for conscientious objection and against government policies. The common resistance was directed against imperialism and militarism.
Anarchism in Indonesia has its roots in the anti-colonial struggle against the Dutch Empire. It became an organized movement at the behest of Chinese anarchist immigrants, who played a key part in the development of the workers' movement in the country. The anarchist movement was suppressed, first by the Japanese occupation of Indonesia, then by the successive regimes of Sukarno and Suharto, before finally re-emerging in the 1990s.
Anarchism in Denmark emerged in the late 19th century from the revolutionary factions of early social democratic spheres, crystalizing into a widespread anarcho-syndicalist movement that reached its height during the late 1910s. After the disintegration of organized syndicalism, anarchists in post-war Denmark began to organize the squatters' movement, which led to the creation of Freetown Christiania.
Anarchism in Croatia first emerged in the late 19th century within the socialist workers' movement. Anarchist tendencies subsequently spread from neighboring countries, taking root in a number of cities throughout the country. The movement experienced repression from a succession of authoritarian regimes before finally reemerging around the time of the independence of Croatia.
Anarchism in Austria first developed from the anarchist segments of the International Workingmen's Association (IWA), eventually growing into a nationwide anarcho-syndicalist movement that reached its height during the 1920s. Following the institution of fascism in Austria and the subsequent war, the anarchist movement was slow to recover, eventually reconstituting anarcho-syndicalism by the 1990s.
