Humiliation

Last updated

The Pillory, from The Costume of Great Britain (1805) William Pyne- The Costume of Great Britain (1805) - The Pillory.JPG
The Pillory, from The Costume of Great Britain (1805)

Humiliation is the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission. It is an emotion felt by a person whose social status, either by force or willingly, has just decreased. [1] It can be brought about through intimidation, physical or mental mistreatment or trickery, or by embarrassment if a person is revealed to have committed a socially or legally unacceptable act. Whereas humility can be sought alone as a means to de-emphasize the ego, humiliation must involve other person(s), though not necessarily directly or willingly.

Contents

Humiliation is currently an active research topic, and is now seen as an important – and complex – core dynamic in human relationships, having implications at intrapersonal, interpersonal, institutional and international levels. [2] [3]

Psychological effects

A person who suffers from severe humiliation could experience major depressions, suicidal states, and severe anxiety states such as post-traumatic stress disorder. The loss of status, like losing a job or being labeled as a liar or discredited unfairly, could cause people inability to behave normally in their communities. Humiliated individuals could be provoked and crave for revenge, and some people could feel worthless, hopeless and helpless, creating suicidal thoughts if justice is not met. It also can lead to new insights, activism and a new kinship with marginalized groups. [4]

Feelings of humiliation can produce 'humiliated fury', [5] which when turned inward can result in apathy and depression, and when turned outward can give rise to paranoia, sadistic behaviour and fantasies of revenge. Klein explains, "When it is outwardly directed, humiliated fury unfortunately creates additional victims, often including innocent bystanders. When it is inwardly directed, the resulting self-hate renders victims incapable of meeting their own needs, let alone having energy available to love and care for others.

A study by researchers at the University of Michigan revealed that "the same regions of the brain that become active in response to painful sensory experiences are activated during intense experiences of social rejection." In other words, humiliation and loneliness are experienced as intensely as physical pain. [6]

Punishments and interrogation tactics

Non-trinitarian Cathars wearing loincloths being burnt at the stake in an auto-da-fe (c. 1495, with garrote and phallus), presided over by Saint Dominic, oil on panel by Pedro Berruguete. Garotte - Excerpt from Pedro Berruguete - Saint Dominic Presiding over an Auto-da-fe.jpg
Non-trinitarian Cathars wearing loincloths being burnt at the stake in an auto-da-fé (c.1495, with garrote and phallus), presided over by Saint Dominic, oil on panel by Pedro Berruguete.
Paris 1944: Women accused of collaboration with Nazis are paraded through the streets barefoot, shaved, and with swastika burn marks on their faces. Bundesarchiv Bild 146-1971-041-10, Paris, der Kollaboration beschuldigte Franzosinnen.jpg
Paris 1944: Women accused of collaboration with Nazis are paraded through the streets barefoot, shaved, and with swastika burn marks on their faces.

Humiliating of one person by another (the humiliator) is often used as a way of asserting power over them, and is a common form of oppression or abuse used in a police, military, or prison context during legal interrogations or illegal torture sessions. Many now-obsolete public punishments were deliberately designed to be humiliating, e.g. tarring and feathering lawbreakers, pillory, "mark of shame" (stigma) as a means of "making an example" of a person and presenting a deterrent to others. Some practices, such as tarring and feathering, became tools of unofficial mob justice. In folk customs such as the English skimmington rides and rough music (and their continental equivalents, such as the French Charivari), dramatic public demonstrations of moral disapproval were enacted to humiliate transgressors and drive them out of the community. [7]

Some U.S. states have experimented with humiliating or shaming lawbreakers by publishing their names and indicating their offense (e.g., with soliciting prostitutes or drinking and driving). In 2010, there was public outcry about reports showing police in Dongguan and Guangdong in China leading a parade of arrested prostitutes for the purpose of humiliating them. The national Ministry of Public Security reprimanded the local police and affirmed that such punishments are not allowed. [8]

A wider human perspective

The Humiliation of Emperor Valerian by Shapur, King of Persia by Hans Holbein the Younger The Humiliation of Emperor Valerian by Shapur, King of Persia, by Hans Holbein the Younger.jpg
The Humiliation of Emperor Valerian by Shapur, King of Persia by Hans Holbein the Younger

Donald Klein described humiliation as "a powerful factor in human affairs that has, for a variety of reasons, been overlooked by students of individual and collective behavior. It is a pervasive and all too destructive influence in the behavior of individuals, groups, organizations, and nations." [9]

Though it is a subjective emotion, humiliation has a universal aspect which applies to all human beings: "it is the feeling of being put down, made to feel less than one feels oneself to be." [2]

A society that suffers from humiliation is an unstable one. The cognitive dissonance between the way in which the society is perceived and the way in which it sees itself can be so great that violence can result on a massive scale against people belonging to an out group. According to Jonathan Sacks, "By turning the question 'What did we do wrong?' into 'Who did this to us?', [hate against an out group] restores some measure of self-respect and provides a course of action. In psychiatry, the clinical terms for this process are splitting and projection; it allows people to define themselves as victims." [10]

See also

Related Research Articles

<span class="mw-page-title-main">Sex worker</span> Person who works in the sex industry

A sex worker is a person who provides sex work, either on a regular or occasional basis. The term is used in reference to those who work in all areas of the sex industry.

<span class="mw-page-title-main">Shame</span> Affect, emotion, cognition, state or condition

Shame is an unpleasant self-conscious emotion often associated with negative self-evaluation; motivation to quit; and feelings of pain, exposure, distrust, powerlessness, and worthlessness.

<span class="mw-page-title-main">Scapegoating</span> Practice of singling out any party for unmerited negative treatment or blame

Scapegoating is the practice of singling out a person or group for unmerited blame and consequent negative treatment. Scapegoating may be conducted by individuals against individuals, individuals against groups, groups against individuals, and groups against groups.

<span class="mw-page-title-main">Suffering</span> Pain, mental, or emotional unhappiness

Suffering, or pain in a broad sense, may be an experience of unpleasantness or aversion, possibly associated with the perception of harm or threat of harm in an individual. Suffering is the basic element that makes up the negative valence of affective phenomena. The opposite of suffering is pleasure or happiness.

<span class="mw-page-title-main">Sex work</span> Offer of sexual services in exchange for money or other types of exchange

Sex work is "the exchange of sexual services, performances, or products for material compensation. It includes activities of direct physical contact between buyers and sellers as well as indirect sexual stimulation". Sex work only refers to voluntary sexual transactions; thus, the term does not refer to human trafficking and other coerced or nonconsensual sexual transactions such as child prostitution. The transaction must take place between consenting adults of the legal age and mental capacity to consent and must take place without any methods of coercion, other than payment. The term emphasizes the labor and economic implications of this type of work. Furthermore, some prefer the use of the term because it grants more agency to the sellers of these services.

<span class="mw-page-title-main">Bullying</span> Use of force or coercion to abuse or intimidate others

Bullying is the use of force, coercion, hurtful teasing or threat, to abuse, aggressively dominate or intimidate. The behavior is often repeated and habitual. One essential prerequisite is the perception of an imbalance of physical or social power. This imbalance distinguishes bullying from conflict. Bullying is a subcategory of aggressive behavior characterized by hostile intent, imbalance of power and repetition over a period of time.

Sexual violence is any harmful or unwanted sexual act or attempt to obtain a sexual act by violence or coercion, act to traffic a person, regardless of the relationship to the victim. This includes forced engagement in sexual acts, attempted or completed acts and occurs without the consent of the victim. It occurs in times of peace and armed conflict situations, is widespread, and is considered to be one of the most traumatic, pervasive, and most common human rights violations.

Sympathy is the perception of, understanding of, and reaction to the distress or need of another life form.

<span class="mw-page-title-main">Resentment</span> Emotion consisting of a mixture of disappointment, disgust and anger

Resentment is a complex, multilayered emotion that has been described as a mixture of disappointment, disgust and anger. Other psychologists consider it a mood or as a secondary emotion that can be elicited in the face of insult or injury.

<span class="mw-page-title-main">Rape culture</span> Society in which rape is pervasive and normalised

Rape culture is a setting, studied by several sociological theories, in which rape is pervasive and normalized due to societal attitudes about gender and sexuality. Behaviors commonly associated with rape culture include victim blaming, slut-shaming, sexual objectification, trivializing rape, denial of widespread rape, refusing to acknowledge the harm caused by sexual violence, or some combination of these. It has been used to describe and explain behavior within social groups, including prison rape and in conflict areas where war rape is used as psychological warfare. Entire societies have been alleged to be rape cultures.

Rape can be categorized in different ways: for example, by reference to the situation in which it occurs, by the identity or characteristics of the victim, and by the identity or characteristics of the perpetrator. These categories are referred to as types of rape. The types described below are not mutually exclusive: a given rape can fit into multiple categories, by for example being both a prison rape and a gang rape, or both a custodial rape and the rape of a child.

Rape is a traumatic experience that affects the victim in a physical, psychological, and sociological way. Even though the effects and aftermath of rape differ among victims, individuals tend to suffer from similar issues found within these three categories. Long-term reactions may involve the development of coping mechanisms that will either benefit the victim, such as social support, or inhibit their recovery. Seeking support and professional resources may assist the victim in numerous ways.

<span class="mw-page-title-main">Evelin Lindner</span> German academic (born 1954)

Evelin Gerda Lindner is a German-Norwegian medical doctor, psychologist, transdisciplinary scholar and author who is known for her theory of humiliation.

Violence against prostitutes occurs worldwide, both through physical and psychological forms. The victims are predominantly women. In extreme cases, violent acts have led to their murder while in their workplace.

Victimization refers to a person being made into a victim by someone else and can take on psychological as well as physical forms, both of which are damaging to victims. Forms of victimization include bullying or peer victimization, physical abuse, sexual abuse, verbal abuse, robbery, and assault. Some of these forms of victimization are commonly associated with certain populations, but they can happen to others as well. For example, bullying or peer victimization is most commonly studied in children and adolescents but also takes place between adults. Although anyone may be victimized, particular groups may be more susceptible to certain types of victimization and as a result to the symptoms and consequences that follow. Individuals respond to victimization in a wide variety of ways, so noticeable symptoms of victimization will vary from person to person. These symptoms may take on several different forms, be associated with specific forms of victimization, and be moderated by individual characteristics of the victim and/or experiences after victimization.

Bullying suicide are considered together when the cause of suicide is attributable to the victim having been bullied, either in person or via social media. Writers Neil Marr and Tim Field wrote about it in their 2001 book Bullycide: Death at Playtime.

Sex worker abuse by police officers can occur in one or more ways. Police brutality refers to the intentional use of excessive force by a police officer, be it physical, verbal, or psychological. Police corruption is a form of police misconduct where an officer obtains financial benefits and/or career advancements in exchange for not pursuing, or selectively pursuing, an investigation or arrest. Police misconduct refers to inappropriate actions taken by police officers in connection with their official duties. Sex workers, particularly poor sex workers and those who had been manipulated, coerced, or forced into sex work, are at risk of being obliged or otherwise forced to provide free sexual services to police officers out of fear of being harmed or arrested. Some sex workers have reported that they have encountered police officers who have physically assaulted them without evidence of a crime and without making an arrest.

Suicide awareness is a proactive effort to raise awareness around suicidal behaviors. It is focused on reducing social stigmas and ambiguity by bringing attention to suicide statistically and sociologically, and by encouraging positive dialogue and engagement to prevent suicide. Suicide awareness is linked to suicide prevention as both address suicide education and the dissemination of information to ultimately decrease the rate of suicide. Awareness is the first stage that can ease the need for prevention. Awareness signifies a fundamental consciousness of the threat, while prevention focuses on stopping the act. Suicide awareness is not a medical engagement but a combination of medical, social, emotional and financial counseling. Suicide awareness in adolescents focuses on the age group between 10–24 years, beginning with the onset of puberty.

Vicarious embarrassment is the feeling of embarrassment from observing the embarrassing actions of another person. Unlike general embarrassment, vicarious embarrassment is not the feelings of embarrassment for yourself or for your own actions, but instead by feeling embarrassment for somebody else after witnessing that other person experiences an embarrassing event. These emotions can be perceived as pro-social, and some say they can be seen as motives for following socially and culturally acceptable behavior.

Secondary victimisation refers to further victim-blaming from criminal justice authorities following a report of an original victimisation.

References

  1. Burton, Neel. "The Psychology of Humiliation". Archived 21 February 2023 at the Wayback Machine . Psychology Today. 27 August 2014. 10 October 2016.
  2. 1 2 Lindner, Evelin, Making Enemies: Humiliation and International Conflict. London, England: Praeger Security International, 2006.
  3. General Assembly, Presbyterian Board of Publications, 1886 (1886). William Eves, Moore (ed.). "The Presbyterian Digest of 1886: A Compend of the Acts, and Deliverances of the General Assembly of the Presbyterian Church in the United States of America". Presbyterianism. Presbyterian Board of Publications, 1886: 238.{{cite journal}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  4. Torres, Walter J.; Bergner, Raymond M. (June 2010). "Humiliation: Its Nature and Consequences". Journal of the American Academy of Psychiatry and the Law . AAPL. 38 (2): 195–204. PMID   20542938. Archived from the original on 2 June 2019. Retrieved 11 May 2016.
  5. Lewis, Helen B. 1971, Shame and Grief in Neurosis. New York: International Universities Press.
  6. "Martin, Courtney E. "The Violence of Humiliation", On Being, September 10, 2014". 10 September 2014. Archived from the original on 22 October 2016. Retrieved 15 September 2016.
  7. Thompson, E. P. (1992). "Rough Music Reconsidered" (PDF). Folklore. 103: 3–26. doi:10.1080/0015587X.1992.9715826. Archived (PDF) from the original on 13 February 2020. Retrieved 14 July 2012.
  8. Zhang, Ning (27 July 2010). "Prostitute humiliation dents police image". China Network Television. Archived from the original on 24 December 2012. Retrieved 19 January 2012.
  9. Klein, Donald C. (Ed.), The Humiliation Dynamic: Viewing the Task of Prevention From a New Perspective, Special Issue, Journal of Primary Prevention, Part I, 12, No. 2, 1991. New York, NY: Kluwer Academic/ Plenum Publishers.
  10. Sacks, Jonathan. "The Return of Anti-Semitism." Archived 17 August 2018 at the Wayback Machine The Wall Street Journal. 30 January 2015. 19 October 2016.

Further reading