Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
Fideism is a term used to name a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths. The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism". Philosophers have identified a number of different forms of fideism. Strict fideists hold that reason has no place in discovering theological truths, while moderate fideists hold that though some truth can be known by reason, faith stands above reason.
An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not suffer religious persecution for engaging in their traditions' practices. Edicts may imply tacit acceptance of a state religion.
Nondenominational Christianity consists of churches which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination. Many non-denominational churches have a congregationalist polity, which is self-governing without a higher church authority. This is not absolute of all non-denominational churches though, as elder-ruled non-denominational churches have grown quite recently within networks like Acts 29.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
The following outline is provided as an overview of and topical guide to Christian theology:
A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.
A lapsed Catholic is a Catholic who is non-practicing. Such a person may still identify as a Catholic, and remains one according to Catholic canon law.
A Letter Concerning Toleration (Epistola de tolerantia) by John Locke was originally published in 1689. Its initial publication was in Latin, and it was immediately translated into other languages. Locke's work appeared amidst a fear that Catholicism might be taking over England, and responds to the problem of religion and government by proposing religious toleration as the answer. This "letter" is addressed to an anonymous "Honored Sir": this was actually Locke's close friend Philipp van Limborch, who published it without Locke's knowledge.
Inclusivism is one of several approaches in religious studies, anthropology, or civics to understand the relationship between different religions, societies, cultures, political factions etc. It asserts that there is beauty in the variety of different schools of thoughts, and that they can live together in harmony. It stands in contrast to exclusivism, which asserts that only one way is true and all others are erroneous.
Clericalism is the application of the formal, church-based, leadership or opinion of ordained clergy in matters of either the church or broader political and sociocultural import.
While many Christian denominations either allow or take no stance on their members joining Freemasonry, others discourage or prohibit their members from joining the fraternity.
Catholicity is a concept of pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός, meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."
Religious exclusivism, or religious exclusivity, is the doctrine or belief that only one particular religion or belief system is true. This is in contrast to religious pluralism.
Georges Henri Tavard, AA was an ordained member of the Augustinians of the Assumption. He lectured extensively in the areas of historical theology, ecumenism, and spirituality.
The theology of religions is the branch of theology and religious studies that attempts to theologically evaluate the phenomena of religions. Three important schools within Christian theology of religions are pluralism, inclusivism, and exclusivism, which describe the relation of other religious traditions to Christianity and attempt to answer questions about the nature of God and salvation.
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.
Religious syncretism is the blending of religious belief systems into a new system, or the incorporation of other beliefs into an existing religious tradition.
Catholicism and Deism are two theologies that have opposed each other in matters of the role of God in the world. Deism is the philosophical belief which posits that although God exists as the uncaused First Cause, responsible for the creation of the universe, God does not interact directly with that subsequently created world. As deism is not organized, its adherents differ widely in important matters of belief, but all are in agreement in denying the significance of revelation in Christian Scripture and Tradition. Deists argue against Catholicism by either, only considering Scripture to be a helpful moral tool, or denying: its divine character, the infallibility of the Church and Traditions, and the validity of its evidence as a complete manifestation of the will of God. Deism is first considered to have manifested itself in England towards the latter end of the seventeenth century.
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between the Catholics and Protestants.
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